The Puritan Leader – John Wilson – And Gun Control

Christian Trump event left evangelical pastor 'absolutely terrified and horrified'

Woman wearing red Make America Great Again hat praying at Stop the Steal rally in support of Donald Trump in Montana.

“During the event he attended, says Campbell, Kirk misappropriated quotes from the Bible in order to make it sound like God wanted Christians to be armed to the teeth with firearms.

“I was absolutely terrified and horrified,” Campbell tells the Globe and Mail.”

In almost every discussion on Gun Control, this title is invoked….Founding Fathers! My ninth grandfather is the Puritan Leader – John Wilson. He considered taking away the guns of the Antiomians, and sending them out into the wilderness that was full of hostile natives. They would not have a gun to hunt with, or, use weapons to compete in the Fur Trade. The followers of Anne Hutchinson were giving their guns, and told to get away from the Colony. They went South, and ended up owning plantation run by the black slaves they purchased in order to compete with the settlers there. The authors of our Constitution descended from these rival Puritan groups, and wrote a document to UNITE THEM. This is why slaves were not set free. The ancient controversy that Paul created when he did away with Mosaic Law, was settled when Non-Semitic Men, who were of the Protestant Faith, made National Laws, that were of a SECULAR NATURE, but, maybe not. Was the Pauline Schism ever resolved?

Today is the day after Thanksgiving. Let us trust our short American History, contains the best answers to the problems – that have confronted every American. In this…We are Equal!

John Presco

President: Royal Rosamond Press

John Presco (Republican Party) ran for election for Governor of Oregon. Presco lost in the Republican primary on May 17, 2022.

The whole movement, of which she was the leader, is sometimes called the “antinomian controversy.” The word “antinomian” means “against the (moral) law.” Anne Hutchinson’s views can be stated briefly, and they are a vital part of our story…….At the time of Christ, the Pharisees had a very elaborate system of ritual which aimed at the complete regulation of men’s lives. Christ denounced the Pharisees saying, “They bind heavy burdens and grievous to be borne and lay them on men’s shoulders.” This whole system of regulation and repression was called “The Law.”

After the death of Christ there was sharp disagreement among his apostles as to the place of “The Law” in the Christian life. Some of them said that if men would become Christian they must first conform to the Jewish “Law.” Paul had been brought up strictly as a Pharisee, but had cast aside this burdensome “Law.” He wrote, “Now the righteousness of God, without the law, is manifested”; and “Therefore we conclude that a man is justified by faith without the deeds of the law,” and “The righteousness of the law is fulfilled in us who walk not after the flesh but after the Spirit,” and “The Spirit itself beareth witness with our spirit, that we are the children of God.”

On Thanksgiving Eve, I found a essay that suggests agents were sent from England to destroy John Wilson’s Colony that King Charles was threatening to destroy – with his Royal Fleet. This would have been the first British Invasion of an American Colony.

I am thrilled to discover another researcher has come to the conclusions I have – in 1947 – the year after I was born. I need funding from Harvard to complete my research. Two of my best friends went to Harvard that was co-founded by my ancestor, John Wilson, whose portrait was executed from his cadaver. I suspect he was at war with Vanity most of his life, and did not want to be seen as the Great Man he was. One citation say he was the sole founder of Harvard. Anyway, I will keep the Halloween Fire – stoked – even though it is Thanksgiving! I awoke about 4;30 A.M. There are spirits roaming the land of the free looking for a new religion after the false church divided our Democracy.

Allow me to assume that is my great grandfather in the top painting, the hovering hand of Anne about to perch atop his head, as his forefinger lay on his aquiline nose, a symbol of scholarship.

John Presco

President: Royal Rosamond Press

A ‘missionary to Christian nationalists,’ Phoenix pastor urges conversion, not confrontation

Caleb Campbell hopes hospitality and kindness — rather than arguments — can lead away from the fusion of God and country.

Kyle Rittenhouse, right, is introduced to a cheering crowd by Charlie Kirk, middle, founder of Turning Point USA, at a panel discussion at the Turning Point USA America Fest 2021 event, Monday, Dec. 20, 2021, in Phoenix. The panel discussion, called

Kyle Rittenhouse, right, is introduced to a cheering crowd by Charlie Kirk, middle, founder of Turning Point USA, at a panel discussion at the Turning Point USA America Fest 2021 event, Monday, Dec. 20, 2021, in Phoenix. The panel discussion, called “Kenosha On Camera,” comes a month after Rittenhouse’s acquittal on charges in the deadly Kenosha shootings in 2020. (AP Photo/Ross D. Franklin)

November 11, 2022


Bob Smietana

(RNS) — Phoenix pastor Caleb Campbell has a theory about the growing number of Americans who are labeled as Christian nationalists.

Most would rather go to Cracker Barrel than storm the Capitol.

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Many see themselves as good Christians who love their country. But somewhere along the way, they began to think being a good American and being a Christian were one and the same.

“Their whole life has been the intermingling of their American civil religion and their Christian religion,” said Campbell, pastor of Desert Springs Bible Church and a self-described missionary to Christian nationalists. 

To help his fellow Christians make a clearer distinction between their faith and their identity as Americans, Campbell founded a group called Disarming Leviathan and spent the last year reading Christian nationalist books and attending events like Turning Point USA’s monthly Freedom Night in America, held at a Phoenix megachurch.

He also signed up to teach a “biblical citizenship class” run by Patriot Academy, founded by Rick Green, a former Texas state legislator turned Christian “Constitution coach.” The class mixes details about America’s founding and the Constitution with Bible verses and conservative politics.

John Wilson and Gun Control

Posted on May 27, 2022 by Royal Rosamond Press

The actions my great grandfather took to control a heresy may have led to the First and Second Amendment.


Antinomian Controversy – Wikipedia

Wilson and Webb | Rosamond Press

Within a week of Hutchinson’s sentencing, some of her supporters were called into court and were disfranchised but not banished. The constables were then sent from door to door throughout the colony’s towns to disarm those who signed the Wheelwright petition.[68] Within ten days, these individuals were ordered to deliver “all such guns, pistols, swords, powder, shot, & match as they shall be owners of, or have in their custody, upon paine of ten pound[s] for every default”.[68] A great number recanted and “acknowledged their error” in signing the petition when they were faced with the confiscation of their firearms. Those who refused to recant suffered hardships and, in many cases, decided to leave the colony.[69] In Roxbury, Philip ShermanHenry Bull, and Thomas Wilson were excommunicated from the church, and all three left the colony.[70]

Beacon Street Diary blog

Puritans and gun control

January 28, 2013

[]The debate on gun control that is now taking place in America makes me wonder about the laws the Puritan founders of Massachusetts enacted regarding guns and gun safety. Were restrictions on weapons really looser in the earliest days?

The Puritans were fully aware of the challenging environment in which they lived, so they embraced not only the right but also the necessity of bearing arms. The legislature voted on May 29, 1644, that “all inhabitants” (even including sailors) “are to have armes in their houses alwayes ready fixt for service.”

But it turns out they were so serious about public safety they passed serious gun control legislation. These measures included:

No shooting guns for the fun of it after the night watch was in place:

Further, it is ordered, that if any pson shall shoote of any peece after the watch is sett, hee shall forfeiet 40s, or if the Court shall iudge him vnable, then to be whipped; the second fault to be punished by the Court as an offence of an higher nature. (April 12, 1631) [Massachusetts Records, I, 85]

No loaded weapons allowed openly in populated areas:

It is ordered, that the capt & officers shall take especiall care to search all peeces that are brought into the ffeild for being charged, & that noe person whatsoeuer shall att any time charge any peece of service with bulletts or shott, other then for defence of their howses, or att comaund from the capt, vpon such penallty as the Court shall thinke meete to inflict. (July 3, 1632) [I, 98]

Weapon size and capacity to be regulated:

no pecces shalbe alowed for serviceable, in our trained bands, but such as are ether full musket boare, or basterd musket at the least, & that none should be under three foote 9 inches, nor any above foure foote 3 inches in length… (October 1, 1645) [II, 134-135]

When publicly procured guns were resold to citizens, an account to be submitted to the Auditor General:

Itt is ordered by this Courte, that ye surveyor gennerall shall hereby have power to sell all the countryes armes vnto any persons inhabiting within this collony, & to give an accompt of all such armes sould by him vnto the auditor gennerall. (October 18, 1645) [III, 52]

Heavier arms unavailable to citizens for any reason whatsoever:

[No] selling or alienating any of the ordinance, or the great artilliry, or any the appurtenances thereof, vpon any pretence whatsoeuer, without speciall order of the Generall Court. (May 22, 1650) [IV-1, 5]

No sale of gunpowder to anyone outside Massachusetts:

It is ordred, that whosoever shall transport any powdr out of ye iurisdiction without leave & licence first obtained from some two of our honored magistrates, shall forfeit for every such ofience wich shalbe so transporting;.. [II, 136]

And the Bay Colony Puritan government confiscated arms when circumstances seemed to require, as in the Wheelwright – Hutchinson scare in 1637. (November 21, 1637 – I, 212).

Yes, you could own a gun in Puritan Massachusetts, for hunting and defense. But restrictions applied, and penalties were heavy. Makes sense to me.

-David M. Powers

John Presco – Presidential Candidate | Rosamond Press

A Song of Deliverane by John Wilson

Posted on December 6, 2019 by Royal Rosamond Press

Here are some poems and books written in America by my great grandfather, Reverend John Wilson. Moses made me aware John was a Missionary in a strange land full of non-white people. He was a compatriot of John Eliot.

John ‘The Nazarite’

A song of deliverance for the lasting remembrance of Gods wonderful works never to be forgotten. Containing in it the wonderful defeat of the Spanish-Armado, anno, 1588. the woful plague, anno, 1603. soon upon the entrance of King James of famous memory, unto the Crown of England. : With the discovery of the Povvder Plot, anno, 1605. and the downfall of Black Fryers, when an hellish crew of papists met to hear Drury a popish priest, anno 1623. Also the grievous plague anno, 1625. with poems both Latin and English, and the verses of that learned Theodore Beza.

Wilson, John, 1588-1667.

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Christian Reader.

COnsidering how excedingly pretious the remem|brance of this heavenly man of God is (whose Poems these are) unto all that knew him, yea, and the thoughts of that sacred ashes locked up within his Tomb, the thoughts of whom is enough to cause Fountains to run over, and to trickle down mine Eyes, and the Eyes of all tender hearts that loved him, this emboldneth me to present unto you this heavenly Song. Endited by him, or rather the holy Spirit of God unto him many years agoe, hoping they will find acceptanec with you, os he had a fluent strain in Poetry, so how ex|cellent was the matter contained in the same, being full of Direction, Correction, and Consolation, suiting much unto spiritual Edification. What Volums hath he penned for the help of others in their several changes of condition, which if they were all compiled together, would questionless make a large Folio. How was his heart full of good matter? He was another sweet sing|er of Israel, whoss heavenly Verses passed like to the handkerchief carryed from Paul to help and uphold dis|consolate ones, and to heal their wracked Souls, by the effectual prisence of Gods holy Spirit. Seeing those are not so visible unto the World, he pleased to peruse these, redivived by this present Impression, wherein we may obs•rve what were Gods former mercyes towards his People in great Brittain, his wonderful mercy to King, Peers, and People, and unto our Fathers; when the Spanish Popish Plot was dashed in pieces, and the half Moon of their Navy, (whose horns stood seven Page  [unnumbered] mile asunder) was shattred into Confusion. Gods Judgements also in the two dreadful plagues (which are mentioned in this Book) and Gods healing hand. The discovery also, and defeating the hellish Powder Plot. The woful downfall at Black Friers, where Drury with many of his Attendants breathed their last breath. What sayth Asaph, Psal. 78.2, 3, 4, 5, 6, 7. I will open my mouth in a Parable, I will utter dark sayings of old, which we have heard, and known, and our Fathers have told us, we will not hide them from their Children, which should be born, who should arise, and declare them unto their Chil|dren, that they might set their hope in God, and not forget the works of God: but keep his Commandments: And what can be 〈◊〉 suitable to read over, then what is here presented. Considering (as h•retofore) the Devil with his Instruments have contrived to swallow up that famous Kingdome, and the Church of Christ in it, so now, are not all the Devils of Hell, with such whom they employ, busying themselves to batter down the walls of Zion, and to make breaches at the gates thereof, that so they might exe|cute the utmost Butcheries that can be invented, thereby to over|throw the Kingdome of Christ here on Earth in every place? but that God who hath been the refuge of his People hitherto, that over|threw the Egyptians at the red Sea, that destroyed Sisera with his Army, he can save his People now in all places. Only let us thankefully remember Gods former mercyes shewed to his people in both Eng|lands, really and unfeignedly repent of whatsoever we have provo|ked him with; Call and cry earnestly to him, and trust in the only Rock of Jesus Christ, who is our hope and Salvation for ever. Take in good part what is here presented to you from the Son of him who is 〈◊〉, so pretious a Father, who heartily wisheth your welfare, and the peace of all Gods Israel.

Yours to serve in Christ Jesus John Wilson.

John Eliot (missionary)

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For other people with the same name, see John Eliot.

John Eliot (c. 1604 – 21 May 1690) was a Puritan missionary to the American Indians who some called “the apostle to the Indians”[1][2][3] and the founder of Roxbury Latin School in the Massachusetts Bay Colony in 1645.

Cuckoos Farm, Little Baddow, Eliot’s home around 1629

John Eliot was born in WidfordHertfordshireEngland and lived at Nazeing as a boy. He attended Jesus College, Cambridge.[4] After college, he became assistant to Thomas Hooker at a private school in Little Baddow, Essex.[5] After Hooker was forced to flee to Holland, Eliot emigrated to Boston, Massachusetts, arranging passage as chaplain on the ship Lyon and arriving on November 3, 1631. Eliot became minister and “teaching elder” at the First Church in Roxbury.[3]

From 1637 to 1638 Eliot participated in both the civil and church trials of Anne Hutchinson during the Antinomian Controversy. Eliot disapproved of Hutchinson’s views and actions, and was one of the two ministers representing Roxbury in the proceedings which led to her excommunication and exile.[6] In 1645, Eliot founded the Roxbury Latin School. He and fellow ministers Thomas Weld (also of Roxbury), Thomas Mayhew of Martha’s Vineyard, and Richard Mather of Dorchester, are credited with editing the Bay Psalm Book, the first book published in the British North American colonies (1640). From 1649 to 1674, Samuel Danforth assisted Eliot in his Roxbury ministry.[1]

Cambridge, The Focal Point Of Puritan Life (Part Four)

Catch up on part one of this post here!

By Henry Hallam Saunderson
Read April 22, 1947

Dealing With Dissenters

While the Puritan leaders were carrying forward their highly significant enterprises, they had to deal with forces which endangered the very existence of their Colony, in which increasing thousands of people were investing themselves, their lives, and all that they possessed in the world. Sometimes modern critics of the Puritan leaders say that they fled from England to obtain religious freedom and then denied to others what they sought for themselves. This is a serious misinterpretation of their adventure in colonization. I repeat: their attitude was not that of fugitives from oppression but that of the creators of a new manner of life.

They had the outline of a new political state, and they wanted to see if it would work. They wagered everything on that project. They wanted to create an enlightened community, under the leadership of an educated ministry, and governed by godly men. They wanted a community which aimed at promoting the welfare of the entire population; a community in which there should be no poverty and no illiteracy.

Every Puritan church in the colony was a community church. It had the power to write its own creed and covenant. Let us bear in mind that these Puritans never created a central creed-making power, nor any autocracy which could dictate to the churches in any phase of their life. In order that the town governments and the colonial government might be in the hands of godly men, they bestowed the rights of Freemen only on the worthy members of their churches. This was fair and right in an administration which carried the responsibilities of so great an investment. They had a right to carry through their experiment; to see if a community so conceived, so organized and so administered “could long endure.”

Probably the severest criticisms of early Puritanism here are based on the erroneous idea that there could have been toleration of various individuals and groups whose religious opinions differed sharply from the SAUNDERSON: THE FOCAL POINT OF PURITAN LIFE 71 faith of the Puritan leaders. But those who make these severe criticisms fail to realize that individuals and groups of people came into the territory of the colony and endeavored to overturn the government by the political application of erratic religious ideas. The Puritan authorities were not suppressing religious opinions as such, but were defending the stability of their government against those who would destroy it.

An example of this is found in the case of Roger Williams. He asserted far-sighted principles of religious liberty. But he began, very soon after his arrival here, to proclaim the idea that the Charter of the Colony was entirely illegal; that King Charles had no rightful power to grant the Charter; that the Colony had no legal claim to the territory which it occupied. And this idea he projected into every corner of the Colony.

It is said by modern critics of the Puritans that for his ideas of religious liberty Roger Williams was driven forth alone into the wilderness infested with savages. Not at all. The Colonial authorities saw that he was endangering the existence of the Colony, and they provided him with passage on a ship which was about to sail for England. He chose to flee in the night, for he had no desire to be deported. He went southward and founded what is now the State of Rhode Island. He had as yet no charter. That was obtained only in later years.

The Case Of Anne Hutchinson

In the midst of the turmoil over the troublesome views of Roger Williams, King Charles proceeded to take action aiming to destroy the Colony. The alarming news reached Boston, and the government had to face the situation. Imagine the meeting of the General Court of Magistrates and Deputies, when they sat at a long table on which was lying a copy of a document by which the King had given to eleven of his courtiers the power to ruin them and all the other people of the Colony. The decisions of that day are poignant. Fortifications were built on Castle Island in Boston Harbor and at Dorchester and Charlestown. The little army of the Colony was recruited and actively trained. A council was formed to manage “any war that might befall.”

Facing the danger of war with the Mother country, was it a time for broad toleration of a trouble-maker within the Colony? If they must fill their powder barrels, should they let one person play with fire in the powder magazine? By a strange coincidence the same ship which brought the copy of the ominous document from England, threatening the very life of the Colony, also brought a woman of great ability, Mrs. Anne Hutchinson. She came in 1634 and had here a picturesque career of four years. At no time was the Colony in graver danger of destruction than when she was at the height of her power. Even while Boston Harbor was being fortified against the royal warships, there was a threat of an invasion by the Indians with the possibility of a general massacre. When the situation was most acute, there was division, even in the military forces of the Colony, over the religious ideas of Anne Hutchinson; and though she was well aware of the danger, she pushed her campaign for the political application of her religious views.

The whole movement, of which she was the leader, is sometimes called the “antinomian controversy.” The word “antinomian” means “against the (moral) law.” Anne Hutchinson’s views can be stated briefly, and they are a vital part of our story. At the time of Christ, the Pharisees had a very elaborate system of ritual which aimed at the complete regulation of men’s lives. Christ denounced the Pharisees saying, “They bind heavy burdens and grievous to be borne and lay them on men’s shoulders.” This whole system of regulation and repression was called “The Law.”

After the death of Christ there was sharp disagreement among his apostles as to the place of “The Law” in the Christian life. Some of them said that if men would become Christian they must first conform to the Jewish “Law.” Paul had been brought up strictly as a Pharisee, but had cast aside this burdensome “Law.” He wrote, “Now the righteousness of God, without the law, is manifested”; and “Therefore we conclude that a man is justified by faith without the deeds of the law,” and “The righteousness of the law is fulfilled in us who walk not after the flesh but after the Spirit,” and “The Spirit itself beareth witness with our spirit, that we are the children of God.”

Biblical scholars of the Puritan times had great skill in translating the Bible from Hebrew and Greek into English — that is, in translating it word for word. But they halted over the interpretation of it. Anne Hutchinson held that these passages which spoke of the law referred to the moral law. She did not know that Paul was setting aside the ritual law of the Pharisees. And there were many scholars who made the same serious blunder.

Anne Hutchinson, in England, had been greatly influenced by the preaching of John Cotton. When he migrated to Massachusetts, she decided to follow with her family. She joined the Church in Boston of which John Winthrop was the chief member, John Wilson the pastor, and John Cotton newly installed as teacher. But she soon gathered a considerable congregation, on days other than Sunday, for the teaching of her views. The Puritan leaders saw that, whatever the Apostle Paul might have written, the moral law was not set aside. Throughout the whole Colony there was discussion of the views of Anne Hutchinson.

Soon she criticized the Puritan ministers as “under a covenant of works.” She declared that John Cotton was “under a covenant of grace” and that so were her followers and herself. She launched a vigorous movement to displace John Wilson as pastor of the Boston Church. She sought to rouse the members of other churches against their ministers. She denounced the government of the Colony.

Such a state of affairs would be distressing at any time; but when it developed while an Indian massacre was dreaded, it was ominous in the extreme. The majority of the Boston soldiers declared themselves to be under a “covenant of grace” and refused to march against the savages under a leader who, they declared, was under a “covenant of works.” There was the spectacle of a divided army with the enemy almost at the gates.

The majority of the authorities of the government wanted to check Anne Hutchinson. But they took quick action to transport the guns, powder, and other munitions away from Boston lest the faction dominated by Mrs. Hutchinson seize them. They themselves went from Boston lest they be seized and held helpless. The General Court held its sessions in Newtowne.

Meantime a brilliant young man, Sir Harry Vane, had come from England. In a wave of enthusiasm the Freemen of the Colony had elected him Governor. He lived in Boston and was won over to Mrs. Hutchinson’s religious views . His accession to her ranks gave this woman confidence that she could gain political mastery of the Colony.

The General Court sought to check her influence by pointing out the grave danger in which the Colony was placed and commanding that Mrs. Hutchinson and her followers cease their subversive works. But they replied by drawing up a document condemning the General Court. The time of year was at hand for the annual assembly of the body of Freemen of the Colony and the election of the Governor, Deputy-Governor and Assistants. The meeting was here in Newtowne. I have spoken of a great oak on Cambridge Common which was a geographical center for such meetings. The Boston faction hoped to get quick action adopting their document condemning the General Court and also to re-elect Sir Harry Vane as Governor.

A great crowd assembled, and Sir Harry Vane himself sought to set aside the regular order of business and get action favoring the Boston faction. Other men demanded that the meeting follow the usual order of business. A great tumult broke out, and men came to blows. The venerable pastor of the Boston Church, John Wilson, climbed that great oak tree, to be seen and heard by all, and made a vigorous speech appealing to men to proceed in legal fashion and to unite in defense of the Commonwealth. His counsel prevailed; the young Governor was swept from office, and the same, sober, dependable statesman, John Winthrop, was triumphantly returned to office as Governor. The Colony showed a united front against the savages and the situation was saved. Sir Harry Vane soon returned to England. In the course of time he became Minister for Naval Affairs under Oliver Cromwell. After the Restoration of the Stuart Kings he was beheaded.

But to return to Anne Hutchinson: the General Court saw clearly that the Colony must defend its existence. Mrs. Hutchinson was urged to moderate her propaganda. She refused, even when she was endangering the very life of the Colony. She was tried and sentenced to banishment.

It is said by modern critics of the Puritans that “The saintly woman, Anne Hutchinson, was driven out to be destroyed by the savages,” that “Though her only offense was her religious faith, the bigoted Puritans sent her to her death.”

But let us look at the facts. In the address to her by the General Court is this clear statement: “Your conscience you may keep to yourself; but if in this cause you shall countenance and encourage those that transgress the law, you must be called in question for it; and that is not for your conscience but for your practice.” Here is not a violation of freedom of conscience but a restriction on political action endangering the existence of the Commonwealth.

Whither was Anne Hutchinson banished? First to a very comfortable home in Roxbury, that of Joseph Welde, brother of the minister of the Roxbury Church, and a member of the General Court. Here she lived for months in quiet and comfort. She was allowed to receive visits from her friends. But she continued her dangerous propaganda. Many statements, however, made at this time contradicted some of her earlier statements. When these falsehoods were pointed out to her she claimed that she had had new revelations from the Holy Spirit.

The scandal of all this was so serious that she was excommunicated by the Boston Church. And the authorities decreed that she must go farther than Roxbury. Where did she go next? To her own farm in Braintree. There she could pause and consider her future course. She was free to go northward to the present site of the City of Portsmouth, New Hampshire, and to share the fortunes of her brother-in-law, John Wheelwright. Or she was free to go southward and to associate herself with the followers of Roger Williams. She freely chose the latter course. After some years marked by further strife, she voluntarily left that colony and built a home on the western end of Long Island. There she perished in an Indian uprising. The Puritans of Massachusetts had not the slightest responsibility for her tragic end.

What About The Baptists?

Critics of the Puritans ask why the Baptists were not tolerated in this Colony. They ask, What difference does it make what amount of water is used in baptism? The custom which grew out of the Protestant Reformation was for parents to bring their infants for baptism because it was believed that regeneration took place in the rite. This was the custom among the Puritans. The Baptists, however, held strenuously that baptism was Christian only if the persons baptized were of sufficiently mature years to choose for themselves, and in baptism declared their personal faith.

As a religious teaching, the Puritans could tolerate this. But the Baptists drove hard for the political application of their definition of the name Christian. They asserted that the Puritans had not been baptized; that consequently they were not Christians; and that, further, as only Christians had a legal right to vote in the affairs of Massachusetts, the Puritans were outlawed. The Baptists claimed that only they, the Baptists, could exercise political power.

Thus we see that these militant Baptists were not asking to be tolerated in the Puritan community; they were seeking to dispossess the people who had come here in the Great Migration and had created the Commonwealth. Since any Puritan’s ownership of his land and his house upon it rested on the legality of the Puritan government, the militant Baptist propaganda would have made them vagrants and intruders. Of course this absurd propaganda had to be checked. Again we have a situation when this government had to defend itself in order to live at all.

One other phase of Baptist practice was to go into Puritan churches and to interrupt the service of instruction and worship, especially when the service included the baptism of infants.

I have spoken of the scholarly man who was the first President of Harvard College, Henry Dunster, whose term of office was from 1640 to 1654. His departure was a strange event. In his biblical studies he came slowly and reluctantly to the conviction that the Baptist doctrine was the truth. He not only announced openly his newly acquired faith but interrupted a service in the Cambridge Church when infants were brought for baptism. There was great consternation among the clergy of the Colony. Could Harvard College train Puritan ministers under such a man? Dunster was examined. He apologized for disturbing a service, but he asserted vigorously his Baptist convictions. His days of usefulness at Harvard were ended. The authorities removed him.

The Witchcraft Craze

Many people speak and write about the episode of the execution of witches in Salem as if Puritans had invented the whole idea. The matter can be disposed of briefly. A tidal wave of hysteria over witchcraft swept over Europe and barely touched these shores. It is estimated that three thousand persons were put to death in Scotland and tens of thousands in other countries. Here the Puritans took one look at this action and revolted against it. Fewer than a score of “witches” were put to death. The Puritan emphasis on the dignity of human personality was incompatible with it. The hysteria checked itself quickly. Samuel Sewall, one of the judges at the witchcraft trials, stood in the broad aisle of his church and, before God and man, asked pardon for condemning anyone as a witch.

It is often said that the Puritans showed themselves harsh and bigoted in their treatment of those peace-loving, gentle people, the Quakers. But anyone who says this shows that he does not know that in those days the Quakers were militant in their determination to shatter other forms of faith and were fanatical in their methods. In the Puritan churches in Massachusetts Quaker women would do shameless things, including yelling and running up and down the aisles and making worship impossible. They called this “testifying before the Lord.” Their attitude toward the government differed little from anarchy. The Puritans used restraints against the Quakers not on the ground of religion but on that of preserving the life of the Colony.

Incidentally, let us recall the traditional phrase “The Puritan Blue Laws” long enough to say that such laws never existed here. They were invented by an English visitor who had a distorted sense of humor.

I began this paper with the statement that Puritanism was a progressive movement. This review of the history of the movement is offered in justification of that statement. In conclusion, I want to sum up briefly five important achievements of Puritan life here, all of them related to the life of our own community, Cambridge.

These five achievements are:

1st. Political democracy as expressed in their town meetings and their central colonial government.

2nd. Spiritual self-reliance as expressed in their self-governing churches and in their religious life, which emphasized to the utmost the right of private judgment.

3rd. Popular education as expressed in their great invention of the public school, and the principle that the education of the children should be at the cost of the community, because it was for the welfare of all.

4th. An educated ministry as expressed in their creation of a college for the training of their own young men to fill their pulpits, and the application of the principle that their preachers should appeal to the intelligence of their congregations. Their college was also to train men for a variety of forms of public service.

5th. Their publishing enterprise which aimed at using, for the intellectual and spiritual welfare of the entire population, the great invention of the printing-press.

These five movements were expressions of one central faith, a faith in the powers of human personality; a faith that, in human personality, there are intellectual and spiritual capacities which are best developed by being used. “We learn to do by doing” is a principle of modern education which was anticipated by our Puritan forefathers centuries ago.

The Puritan emphasis on education has been accepted so fully that we can scarcely imagine the time when it was a novelty. But Governor Berkeley of Virginia was contrasting his State with Massachusetts when, in 1670, he wrote this concerning Virginia:

“I thank God there are no free schools nor printing, and I hope we shall not have them these hundred years; for learning has brought disobedience and heresy and sects into the world, and printing has divulged them, and libels against the best government. God keep us from both.”

The vitality of Puritan principles continues. They are the principles of a life which perpetuates itself while generations of men come and go. That life has a creative power which does not cease. In all my life this idea of a continuing life in successive centuries has never been more deeply impressed upon my mind than at the time of the Harvard Tercentenary, when we closed the meeting of the Alumni Association with the singing of “Fair Harvard.” That immortal song recalls our Puritan founders and speaks of Harvard College as the

“First flower of their wilderness, star of their night,

Calm rising through change and through storm.”

That first star represents one faculty of scholarly men. Harvard has become a great constellation, many faculties being grouped in it. We have seen its rising. No man can foresee for it any setting or any waning. It represents a light which is eternal, the light of truth. The Harvard shield bears with proud devotion the word VERITAS. Puritan beginnings here were indeed simple, but their consequences are large. And our community, bearing the great name of Cambridge, has an undimmed glory, for eyes that can see.

This article can be found in the Proceedings of the Cambridge Historical Society Volume 32, from the years 1946-1948. 

John Wilson – Has Risen!

Posted on December 10, 2019 by Royal Rosamond Press

Several researchers say my 9th. grandfather is buried in a vault under King’s Chapel in Boston, but, his remains and coffin have not been found. There is a hidden room, that contains his massive folio of writing. He wrote many poems in Latin. Rena Easton was supposed to come to Boston in 1970. She is destined to find Wilson’s bones with me, and commit to memory my kin’s work. My twice named unborn granddaughter, is destined to own the Wilson legacy. She too will own an amazing memory. Lara Roozemond is my kindred. She is coming to believe in her destiny, and moves into the Realm of the Rose in the Water of Eternal Life!

The insane and deluded Evangelical President is meeting with a Russian Warlock today in order to decide the fate of America found by the Wilsons. Trump has the Attorney General on the leash of The Devil, and has ordered him to destroy the FBI and the Department of Justice. The Southern Baptist Hersey is the bodyguard of a Lying Lunatic – who is Impeached! Of course Trump and Melania want to find the Fountain of Youth. The First Lady is one-hundred a eighty-six years old!

John Wilson Rosamond

Copyright 2019

John Wilson and Judgement Day

Posted on September 27, 2018by Royal Rosamond Press

Today is John Wilson’s Day. He is a great grandfather of mine. He was the head of the First Church of Boston, and a Puritan leader of the Massachusetts Bay Colony. He judged two women. One was excommunicated, the other, hanged.

The question I put forth, is, was the Spirit of Jesus at these trials? Was his spirit, invoked? This is the late 1600s. Jesus has not yet bid The Boston Patriots to rebel against the Church of England, and Their King, which the ministers of The King’s Church – ruled an Act of Treason!

Did Jesus found our Democracy in 1776? Most of the evangelicals who lay hands of the President of the United States, claim God-Jesus did just that. Why then didn’t King Jesus bid our Founding Fathers to give women The Right To Vote? It appears women had a voice in the first churches established in The Colonies – by my kindred. Does this give me a Divine Parotitic Voice? Or, do I have to subscribe to The Rapture? Are these questions ones that Brett Kavanaugh should be considering, verses what other woman is going to step out of the dark and accuse him of getting a teenage child drunk and raping her with the help of his best friend – who will not be testifying today!

John Presco ‘Nazarite Judge’

“On the eve of an extraordinary hearing of the Senate Judiciary Committee at which both Judge Kavanaugh and Christine Blasey Ford, a California professor who has accused him of assaulting her when they were both teenagers, will testify, Mr. Trump said that “some very evil” Democrats had plotted to destroy Judge Kavanaugh’s reputation. And he lamented what he called “a very dangerous period in our country” in which men are presumed guilty.”

While Wilson had little to say during Hutchinson’s civil trial, he delivered the final pronouncement at her church trial.

Wilson exhorted Mary Dyer to repent, but it was her goal to hang as a martyr.

In the 1650s Quaker missionaries began filtering into the Massachusetts Bay Colony, mostly from Rhode Island, creating alarm among the colony’s magistrates and ministers, including Wilson.[9] In 1870, M’Clure wrote that Wilson “blended an intense love of truth with as intense a hatred of error”, referring to the Quakers’ marked diversion from Puritan orthodoxy

Return of the Scarlet Letter

Posted on August 7, 2018by Royal Rosamond Press

My kindred, John Wilson, is buried in The King’s Chapel, along with Elizabeth Pain who is associated with Hester Prynne the subject of Hawthorne’s The Scarlet Letter.

Christine Wandel lived on Hancock Street located on Beacon Hill. I lived on Anderson Street a few blocks away. I took the Mafia to court at the top of Hancock, and won. I loved in with Dottie Witherspoon on Cambridge. She descends from Signer, John Witherspoon. We were both looking for a new religion. We were destined for the Church. I should have never left Boston. I have features like John Wilson. I am kin to real Boston Bluebloods.

I am going to author a Television Script titled ‘The Return of the Scarlet Letter’. The series will span time. The spirit of John and Elizabeth will come into the beings of many. John was the minister of the first church in Boston and brought the word of God to the Native Americans, and is in Hawthorne’s book. Beacon Hill was a Hobbit like place.

John Presco

Copyright 2018

Wilson and Webb

Posted on March 5, 2019 by Royal Rosamond Press

My kindred, William Wilson, and his brother-in-law, Erasmus Webb may have known William Shakespeare – intimately! Anne (Webb) Wilson lived at Windsor Castle. Her brother, Erasmus, was the Archdeacon of Buckingham Palace. Are we looking at the authors of Shakespeare’s plays? Why has this family lineage been buried, and all but forgotten? These are extremely educated men, whose wives would be at court. They would know all the intrigues, and, hear confessions. They would know the merry wives of Windsor. People would bring them all the gossip that is the bane of the church, aimed at bringing other down as they vie for royal favors.

This bloodline flows from Bohemia and has seeded several major religions. This is the ‘Hidden Seed’. The Webb family came to America. In the chart below we see that Sir Alexander Webb married Mary Wilson, the daughter of Thomas Wilson MP, the grandfather (or Great Uncle?) of Reverend John Wilson of the Massachusetts Bay Colony, that the Webb family played a large role in. Shakespeare’s line, died out, and thus, this is his American Seed.

Statesman, Thomas Wilson MP, was a stellar scholar and author who could have prepared the way for the writing of Shakespeare. Why not put Alexander Webb is the race? Surely the Webb-Wilson family saw themselves as the family-power behind the Church and Throne, and in need of new forum.

“Wilson belongs to the second rank of Elizabethan statesmen. An able linguist, he had numerous acquaintances among Spanish and Flemish officials in the Netherlands, and, in a wider context, his range of friends included Leicester, Burghley, Hatton, Davison, Sir Francis Knollys, Paulet, Walsingham, William of Orange, Jewel, Parker, Parkhurst, Gresham, Ludovico Guiccardini and Arias Montano.”

John Presco

Copyright 2019

Erasmus Webb B.D. (d. 24 March 1614) was a Canon of Windsor, England from 1590 to 1614[1]


He was educated at Gloucester Hall, Oxford where he graduated BA in 1568, MA in 1572 and BD in 1585.

He was appointed:

He was appointed to the ninth stall in St George’s Chapel, Windsor Castle in 1590, a position he held until 1614.

He was buried in the chapel. His inscription read:

“Hic jacet Erasmus Webb, Sacrae Theologiae Baccalaureus, cujus Regiae Capallae quondam Canonicus, qui obit 24 die Martii, Anno Domini 1613. Aetatis suae 63”[2]

The Early Webb Families
Sir John Alexander Webb

William Shakespeare and his wife Anne had three children. The eldest, Susanna, was baptised on 26 May 1583. They also had twins, Judith and Hamnet, baptised on 2 February 1585.

Shakespeare had four grandchildren who all died without heirs, so there are no direct descendants of his line today.

Susanna married John Hall in 1607, and had one child, Elizabeth, in 1608. Elizabeth was married twice, to Thomas Nash in 1626, and to John Barnard in 1649. She had no children by either husband.

Hamnet died at the age of 11 and was buried in Stratford-upon-Avon on 11 August 1596. The cause of his death is unknown.

Judith married Thomas Quiney in 1616, and the couple had three sons: Shakespeare Quiney, who died in infancy, and Richard and Thomas, who both died in 1639 within a month of each other. Neither of them married or had children before they died.

It is possible to claim a relationship to Shakespeare through his sister, Joan. There are many descendants of Joan and William Hart alive today, in both the male and female lines.

Sir Henry Alexander Webb, I MP 

Birth:May 11, 1510
Stratford-upon-Avon, Warwickshire, England
Death:circa 1544 (29-37)
Stratford-upon-Avon, Warwickshire, England
Immediate Family:Son of Sir John Alexander Webb, Jr. and Margaret Webb
Husband of Grace Webb
Father of Humphrey WebbSir Alexander Webb, IAgnes O’Dell / Hill / ArdenHenry Webb, Jr.Ann Wilson and 9 othersMary Arden WebbGeoffry WebbErasmus Webb, Archdeacon of BuckinghamStephen WebbElizabeth HathwattAnthony WebbGeorge WebbRobert Webb and Phillipa Webb « less
Brother of William WebbMary Agnes ArdenAbigail Shakespeare and Agnes Webb
Added by:Paula Denice Webb on February 19, 2007
Managed by:Jason Peter Herbert and 63 others 
Curated by:Jenna, Volunteer Curator




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Date of birth has also been erroneously reported to be December 24, 1534.

Date of death has also been erroneously reported to be 1573.

NOTA BIEN: It has been alleged that this Sir Henry was a baronet, but the Baronetage of England was not formed until May 22, 1611.

It was said that Sir Henry Alexander Webb (1510-1544) established the family for all future time, since to him “for valiant deeds of his father”, Sir John Alexander Webb, of Oldstock, “who was an officer under Kings Henry VII and VIII”, the present generally accepted emblem, or coat of arms, was granted. This heraldic ensigna of rank in the New Nobility, that of the thegus, owe their origin in personal service to the prince then reigning. The New Nobility was accordingly one of office due to meritorious service. The device of hereditary coat of armour, a growth of the twelfth century, did much to define and mark out the noble class throughout Europe. When once acquired by grant of the Sovereign, it went on from generation to generation. They who possessed the right of coat of armour formed the class of nobility or gentry.

Sir Henry Alexander Webb married Grace Arden, sister of Robert Arden. Mary Webb (Shakespeare’s grandmother) married Robert Arden, brother of Grace.


Sir Henry Alexander Webb

Though commonly thought to have been the 4th Baronet of Odstock, that distinction would have fallen to his brother William. Presumably the title would come to him if William died without male issue, and I haven’t yet found a reference to wife or child for William. I also haven’t found any reliable reference to Sir Henry as a Peer of the Realm, which means he was most likely not a Baronet.

Undoubtedly named after Henry VIII–due to the close family association with the royal family–Henry Alexander Webb was born on May 11, 1510. Henry married Grace Arden, daughter of Thomas Arden, of Aston Cantlow parish of Warwick county. The continued close association of the Webb family and royalty are documented in a letter sent by the Queen, Katherine Parr, requesting that grants and privileges due Henry Alexander Webb be fulfilled as promised. Sir Henry and wife Grace had three children: First-born Alexander, Agnes and Robert. Little is known of Agnes and Robert.

‘Sir Henry Alexander permanently secured nobility for the family when, on June 17, 1577, he was granted a coat of arms.’ Although I have found this statement all over the internet, it is doubtful and a bit dubious. Firstly, I would point out that the grant of arms listed is for 1577, Henry would have been 67 if he had lived that long (notice the date of death…). Secondly, and more importantly, Sir John was not only Henry’s father but was also the 3rd Baronet of Odstock. This means that the family was already considered Noble. And third, Henry was known to wear his Arms at tournament and on the field of battle. Hard to do if they are not granted to you until after your death. In this common misconception even the heralds at the UK College of Arms were unable to help clear up the debacle. The Arms appear on numerous ‘rolls of Arms’ from the time and always list the bearer as Sir Henry Alexander Webb.

The Heraldric blazon or description of these arms is “Gules a cross between 4 falcons Or” and the crest is “Gules demi eagle rising upon a Ducal coronet”

Some sources say ‘eaglets’ instead of ‘falcons’. According to the United Kingdom College of Arms heralds eaglets adorn Sir John’s arms, Henry’s father. The falcons were a mark of personal distinction between the two men.

A copy of the letter which Katherine Parr sent her council (Cabinet Members) asking them to grant her beloved friend, Sir Henry Webb, the lands and estates that had been mentioned for him, is still in existence.

These lands had been confiscated by the King at the suppression of the monasteries and were located in Dorsetshire, England.

Sir Henry Alexander Webb was usher to the Privy Council of Katherine Parr, Queen Regent of Britian in the 16th century, 6th Queen of Henry VIII of England; to whose influence the future sovereigns Edward VI, Mary I and Elizabeth I owed a great deal.

Among the few exsisting documents connected with the regency of Katherine Parr was one while Henry VIII was conducting the seige of Boulogne in 1544 AD. There is in the Crotonain Collections, a letter to her council, headed: “Katherine, Queen Regent, K.P.; In favor of her trusty and well beloved servant, Henry Alexander Webb, gentlemen, usher of her Privy Chamber”. The letter is in regard to some grants and privileges to Henry Alexander Webb, but which had not been fulfilled and it concludes, “we most heartly desire and pray you to be favorable to him at this our earnest request. Given under my Hand and Signet at my Lord, the King’s Majesty’s Honor of Hampton court, the 23rd of July and the 36th year of his Highness most noble Reign”.

Sir Henry Alexander Webb was an usher to Catherine Parr, Queen of England.

11. Sir Henry Alexander WEBB (John Alexander , John Alexander , William , John , Geofrey , Henry ) was born on 11 May 1510 in Stratford, Warwickshire, England. He died about 1544 in England.

   It was said that Sir Henry Alexander Webb (1510-1544) established the family for all future time, since to him the coat of arms, was granted. This heraldic ensigna of rank in the New Nobility, that of the thegus, owe their origin in personal service to the prince then reigning. The New Nobility was accordingly one of office due to meritorious service. The device of hereditary coat of armour, a growth of the twelfth century, did much to define and mark out the noble class throughout Europe. When once acquired by grant of the Sovereign, it went on from generation to generation. They who possessed the right of coat of armour formed the class of nobility or gentry. Sir Henry Alexander Webb married Grace Arden, sister of Robert Arden. Mary Webb (Shakespeare's grandmother) married Robert Arden, brother of Grace.

Henry married Grace ARDEN, daughter of Thomas ARDEN, about 1533 in Stratford, Warwickshire, England. Grace was born about 1512 in Wilnecote, Warwickshire, England. She died on 3 Dec 1539 in Windsor, Hertsfordshire, England.

They had the following children:

   + 	14 	M 	i 	Sir Alexander WEBB Sr
   + 	15 	F 	ii 	Agnes WEBB
     	16 	M 	iii 	Henry WEBB was born on 15 May 1537 in Stratford, Warwickshire, England.

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Immediate Family

Showing 12 of 22 people Showing 22 people

Alexander Webb, Jr. was born 20 Aug 1559 at Stratford, Warwickshire, England. He died in Boston, Massachusetts. (n.b. This seems unlikely if he did got to Connecticut.)

Parents: Alexander Webb, Sr. and Margaret Arden.

Marriage 1: Mary Wilson (daughter of Thomas Wilson) abt. 1589 in Stratford, Warwickshire, England.

Children of Mary Wilson and Alexander Webb:

1. Richard (1580-1656) m. 1: Grace Wilson. m. 2: Elizabeth Gregory.

2. William Micajah “The Merchant of Virginia” (1582-?)

3. Elizabeth (1585-1635) m. John Sanford, Sr.

4. John (1597-1660)

5. Christopher (1599-1671) m. Humility Wheaton.

6. Henry “The Merchant of Boston” (1601-1671) m. 1: Hannah Scott. m. 2: Docibel Smith.


Alexander & Mary (Wilson) Webb had six children;

Richard Webb b. 5 May 1580, William Micajah b. 9 Sep 1582, Elizabeth Webb b, 3 Sep 1585, John Webb b. 23 Oct 1597, Christopher b.15 Apr 1599, Henry Webb b. Oct 1602

Some gnealogist and family historians think that Alexander and His sons came to America in the early seventheen century. Richard, the elder son setteled in connecticut early in the seventh century, and is lickly the progenerator of the northern line of Webb family.

Alexander Jr. came to america, and so did four of his sons. This was the beginning of the great WEBB family in the United States.

In 1626, the first Webb immigrants came to America. The move was likely to be motivated by sons in the family since the parents, Alexander Webb Jr. and wife Mary Wilson, would have been in their 60s at the time of immigration. There is disagreement in historical records over whether Alexander and Mary stayed in England or emigrated to the United States. The move involved an extended family–sons and daughters of Alexander Webb and Mary Wilson in their 40s and grandkids in their teens. Members of the immigrant family included sons William, Christopher, Henry, and Richard, and daughter Elizabeth. Another son, John, remained in England, possibly to look after the affairs of the remains of the family land holdings in England. This son John came to America in 1636 and historical records indicate he came as a member of the military, which would indicate that he came as part of the British military sent to ensure compliance of the colonies to British rule. As we will see, this could have been a very interesting situation, since other members of the family became an integral part of the Revolutionary War effort.


30. Sir Alexander WEBB Jr (Alexander , Henry Alexander , John Alexander , John Alexander , William , John , Geofrey , Henry ) was born on 20 Aug 1559 in Stratford, Warwickshire, England. He died after 1629 in Boston, Suffolk County, Massachusetts and was buried in Boston, Suffolk County, America with four sons: Christopher, Richard, John and William. This was the beginning of the WEBB family in America.

Alexander married Mary WILSON about 1579 in Stratford, Warwickshire, England. Mary was born about 1561 in Stratford, Warwick, England.

They had the following children:

   + 	52 	M 	i 	Richard WEBB Sr
   + 	53 	M 	ii 	William Micajah WEBB
   + 	54 	F 	iii 	Elizabeth WEBB
     	55 	M 	iv 	John WEBB was born on 23 Oct 1597 in Stratford, Warwick, England. He died on 5 Apr 1660 in Siterly, Hampshire, England.
   John was one of four brothers who came to America in 1629 with their father, Alexander Webb Jr.
   + 	56 	M 	v 	Christopher WEBB Sr
   + 	57 	M 	vi 	Henry WEBB

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William Wilson Gentleman

Born about  in Penrith, Cumberland, England, United Kingdom

Son of [father unknown] and [mother unknown]

[sibling(s) unknown]

Husband of Isabell (Unknown) Wilson — married [date unknown] [location unknown]

Descendants descendants

Father of William Wilson SrAlexander Wilson and Mary (Wilson) Briscowe

Died  in Windsor Castle, Berkshire, England


“He was “of Wellsbourne, Lincolnshire, gentleman, who was buried in Saint George’s Chapel, Windsor Castle, where he presumably was some sort of official, although there is no record of more than his burial there.”

“William Wilson, gent., born about 1515, who removed from Penrith and settled at Welbourn, co. Lincoln. He acquired considerable estate, and on March 24, 1586, had confirmation of the following coat of arms, and grant of a crest, by William Flower, Norroy king of arms: Arms, per pale argent and azure three lion’s gambs erased fessways in pale counterchanged; crest, a lion’s head argent guttee de sang. He died at Windsor Castle, co. Berks (where his son William was prebendary), Aug. 27, 1587, and was buried in the chapel of St. George, Windsor Castle, where a monument was erected to his memory. (Burke’s ‘General Armory,’ p. 1120; Ashmole’s ‘History and Antiquities of Berkshire,’ p. 309; Register, ante, vol. xxxviii, pp. 306-307 and vol lii, p. 144; and Herleian MS. 1507, vol. 20.) The name of his wife has not been learned.”

“Of Welbourn, Lincolnshire. He held some position of sufficient importance that he was termed ‘gentleman’ and was buried in St. George’s Chapel, Windsor.

“In Harleian MS. 1507, I found the following on lead 20 (in pencil): A confirmacon of ye Armes & Guifte of ye Crest of Wm Wilson of Welborne in ye County of Lincoln, son of William Wilson of ye Town of Perith (Penrith?) in ye County of Cumberland, to all his Issue & offspring for ever under yehand & seale of Wm fflower also Clarenc’ King of Armes dated ye 24 of March 1586 ye 19th of Queen elizabeth. Now, 1594, borne by _____ Wilson of ye prebends of Windsor sonn of ye Aforesd Wm Wilson of Wilborne. Against this was a tricking of the Arms and Crest in pencil: ___Per pale ar and az, three lions gambs erased, feeways, in pale, counterchanged. ____ Crest: A lion’s head ar guttee d sang. In the same MS. (leaf 180, in pencil) I found a copy of a grant or confirmation of the arms of Woodhall and Brindall (Grindall) quartered.

“Wilson’s father has been called ‘a man of deep erudition, a scholar and a courtier . . . we must suppose him to have been a persona grata in the eyes of Queen Elizabeth.’

“The father of the Rev. William Wilson of Windsor (and grandfather of our John Wilson of Boston) was, as we have found, a William Wilson of Wellsbourne, in Lincolnshire, who died in Windsor Castle and was buried there in 1587. In Harleian MS. 1507, I found the following on lead 20 (in pencil): A confirmacon of ye Armes & guifte of ye Crest of Wm Wilson of Welborne in ye County of Lincoln, son of William Wilson of ye Town of Perith (Penrith?) in ye County of Cumberland, to all his Issue & offspring for ever under ye hand & scale of Wm fflower als Clarenc’ King of Armes dated ye 24 of March 1586 ye 19th of Queen Elizabeth. Now, 1594, borne by ____ Wilson of ye prebends of Windsor sonn of ye Aforesd Wim Wilson of Wilborne. Against this was a tricking of the Arms and Crest in pencil: ___Per pale ar and az, three lions gambs, erased, fessways, in pale, counterchanged. ___ Crest: A lion’s head ar guttee de sang. In the same Ms. (leaf 180, in pencil) I found a copy of a grant or confirmation of the arms of Woodhall and Brindall (Grindall) quartered.

“There was once a brass plate on a gravestone to his memory near the north corner of the church. It is now long gone but Ashmole made a record of it: ‘William Wilson, late of Wellsbourne in the County of Lincolne, Gent. departed this lyfe, within the Castle of Windsor, in the Yeare of our Lord 1587, the 27th Day of August, and lyeth buried in this Place.’ [1][2]


  1.  Threlfall, John. The Ancestry of Reverend Henry Whitfield (1590-1657) and His Wife Dorothy Sheafe (159?-1669) of Guilford, Connecticut (Madison, Wisconsin, 1989)
  2.  The antiquities of Berkshire. By Elias Ashmole, … v.3. Ashmole, Elias, 1617-1692, page 164.

He attended Merton College in Oxford, England where he obtained the following degrees: B.A. 1564, M.A. 1570, B.D. 1576, D.D. 1607.

Prebendary of Saint Paul’s and Rochester Cathedrals, and held the rectory at Cliffe, Kent. In 1584, he became a Canon of Windsor in place of Dr. William Wickham who was promoted to the see of Lincoln, being about that time made chaplain to Edmund Grindall, the Archbishop of Canterbury, who was his wife’s uncle.


He made his will on 23 Aug 1613; it was proved on 27 May 1615. It said, “Will of William Wilson, Canon of Saint George’s Chapel, Windsor Castle … to be buried in the chapel near the place where the body of my dear father lies. If I die at Rochester or Cliff, in the county of Kent, then to be buried in cathedral church of Rochester, near the bodies of wives Isabel and Anne. To my cousin Collins, prebendary at Rochester … to the Fellows and Scholars of Martin College, Oxford … my three sons Edmond, John and Thomas Wilson, daughter Isabel Guibs and daughter Margaret Rawson … my goddaughter Margaret Somers which my son Somers had by my daughter Elizabeth, his late wife … to my god-son William Sheafe, at the age of twenty one years … son Edmond, a fellow of King’s College, Cambridge, eldest son of me, the said William … to son John the lease of the Rectory and Parsonage of Caxton in the county of Cambridge, which I have taken in my name … to Thomas Wilson my third son … son Edmond to be executor and Mr. Erasmus Webb, my brother in law, being one of the Canons of St. George’s Chapel, and my brother, Mr. Thomas Woodward, being steward of the town of New Windsor, to be overseers. Witnesses: Thomas Woodwarde, Joh. Woodwarde, Robert Lowe & Thomas Holl.”

Death and Burial

He died on 15 May 1615 at Windsor, Berkshire, England. He is buried at St. George’s Chapel at Windsor Castle, next to his father. His tomb states: “To me to live is Christ, and to dye is Gain. Philip. I.21. Here underneath lies interr’d the Body of William Wilson, Doctour of Divinitie, and Prebendarie of this Church by the Space of 32 Years. He had issue by Isabell his Wife six Sons and six Daughteres. He dy’d the 15th of May, in the Year of our Lord 1615, of his Age the 73, beloved of all in his Lyfe, much lamented in his Death.” [1]


  1.  Threlfall, John. The Ancestry of Reverend Henry Whitfield (1590-1657) and His Wife Dorothy Sheafe (159?-1669) of Guilford, Connecticut (Madison, Wisconsin, 1989)

Thomas Wilson, MP  MP 

Death:June 16, 1581 (58)
St Katherine’s Hospital, London, England 
Place of Burial:London, England 
Immediate Family:Son of Sir Thomas Wilson, of Strubby and Lady Anne Wilson
Husband of Elizabeth WilsonAgnes Wilson and Jane Empson
Father of Margaret WormallMargaret WilsonMary Margaret Webb, of BramcoteAnn BurdettNicholas Wilson and 1 other; and Lucrece Wilson « less
Brother of William Cumberworth WilsonThomas WilsonWilliam WilsonMary WilsonRoger Wilson and 3 othersRobert WilsonGodfrey Wilson and Humphrey Wilson « less
Half brother of William Wilson
Added by:Richard Burnett on May 13, 2008
Managed by:W. Thomas Stack and 20 others 
Curated by:Margaret (C)




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Family and Education b. 1523, 1st s. of Thomas Wilson of Strubby, Lincs. by Anne, da. and h. of Roger Cumberworth of Cumberworth, Lincs. educ. Eton 1537-41; King’s Camb. 13 Aug. 1542, fellow 14 Aug. 1545-7, BA 1546 or 1547, MA 1549; Ferrara Univ. DCL 1559. m. (1) c.1560, Agnes (d. June 1574), da. of John Wynter, of Lydney, Glos., wid. of William Brooke, 1s. 2da. all by 1565; (2) by 1576, Jane (d.1577), da. of Richard Empson, of London, wid. of John Pinchon of Writtle, Essex.2

Offices Held

Master of St. Katharine’s hosp. London 1561-d.; adv., ct. of arches 1561; master of requests 1561; j.p.q. Mdx. from c.1564, Essex from c.1577; ambassador to Portugal 1567, to the Netherlands 1574-5, 1576-7; principal sec. and PC 12 Nov. 1577; dean of Durham 1579.3

Biography Wilson’s ancestors left Yorkshire about the middle of the fifteenth century, settling in Strubby, Lincolnshire. His father made a fortunate marriage, acquired ex-monastic lands and became a friend of Charles Brandon, Duke of Suffolk. Save for the attachment he developed for his master, Nicholas Udall, little record remains of Wilson’s career at Eton, where he was a King’s scholar. At Cambridge he was taught by such scholars as Cheke, Ascham, Thomas Smith and Haddon: his political and religious preferences at the university can be seen in his associations with the Dudleys, Greys, Brandons and the theologian Martin Bucer. He became tutor to the two sons of his father’s friend the Duke of Suffolk, and was devoted to the latter’s wife Katherine. Both the young Brandons and Martin Bucer died in 1551, and thenceforward Wilson spent less time at Cambridge. During the summer of 1552 he had ‘a quiet time of vacation with Sir Edward Dymoke’ at Scrivelsby, and, by the following January, he had himself settled in Lincolnshire, at Washingborough.4

In view of the opinions expressed in his Rule of Reason, and Art of Rhetorique (written during his visit to Dymoke), Wilson’s eclipse during Mary’s reign was predictable. He joined Cheke in Padua in the spring of 1555, where he studied Greek, and, from the funeral oration he delivered for Edward Courtenay, Earl of Devon, in St. Anthony’s basilica on 18 Sept. 1556, it seems possible that he may have become the young nobleman’s tutor. In the following year he appeared in Rome as a solicitor in the famous Chetwode divorce case, when, in an attempt to obtain a favourable decision for his client, he intrigued against Cardinal Pole. The Pope—Paul IV—at first proved a willing listener. However, in March 1558 Mary ordered Wilson to return to England and appear before the Privy Council, and soon afterwards still, or again, in Rome he was thrown into the papal prison on a charge of heresy. There he suffered torture, escaping only when the mob broke open the prison upon Paul IV’s death in August 1559. Wilson took refuge in Ferrara, where in November the university made him a doctor of civil law.5

Upon his return to England in 1560 the impoverished scholar received the mastership of St. Katharine’s hospital, London, soon being accused of wasting the revenues, destroying the buildings, and selling the fair and the choir. However, the support of Sir Robert Dudley and Sir William Cecil soon brought him further preferment, as a master of requests. Besides the usual cases he frequently dealt with those concerning conspiracy, commercial disputes and diplomacy. He was prominent in the Hales (1564), Creaghe (1565), Cockyn (1575), and Guaras cases, and after the northern rebellion of 1569 he interrogated supporters of Mary Stuart and conducted many of the examinations in connexion with the Ridolfi plot. Frequently employed on missions abroad, his name occurs in connexion with foreign embassies in 1561, 1562 and 1563, but his first important journey was to Portugal in 1567, where he sought redress for damage done to a ship belonging to his brothers-in-law William and George Wynter, made a lengthy Latin oration before the young king Sebastian and was thenceforward frequently employed in negotiations on commercial matters between England and Portugal. By the end of the 1570s he had established himself as an expert in Portuguese affairs, and emerged as the champion of the pretender, Don Antonio, after the latter had fled from the armies of Philip II. As well as leading a mission to Mary Stuart at Sheffield castle, where he interrogated her upon her part in the Ridolfi plot, Wilson served on two separate occasions in the Netherlands. On the first, in late 1574 and early 1575, he negotiated with the Spanish governor on commercial matters and the expulsion of the English Catholics. By the time he went back in 1576 the situation in the Netherlands was chaotic. Mutinous Spanish troops had pillaged Antwerp, while the States, casting in their lot with the Prince of Orange, forced the new Spanish governor, Don John of Austria, to withdraw the Spanish soldiers. Wilson’s original idea was to arrange a modus vivendi between the protagonists. Gradually, however, he came to fear French intervention and to distrust the intentions of Don John, so that, by the time of his departure in June 1577, he had emerged a partisan of Orange.6

Wilson’s appointment as principal secretary soon followed his return to England. Although, like others in the Walsingham-Leicester faction of the Council, he deplored the Queen’s policy of procrastination over her marriage, and identified England’s cause with that of protestantism abroad, he remained subordinate to his colleague Sir Francis Walsingham, and his influence was minimal. He remained a supporter of Orange, of Condé, and of Henry of Navarre. As part of his duties as secretary, he became the first keeper of the state papers.

It was, presumably, court influence that procured Wilson his seat for the Cornish borough of Mitchell in 1563. There is no record of his activities in the first session of that Parliament, but on 31 Oct. 1566, he sat on a conference with the Lords to consider the most important current issues, namely the succession and the Queen’s marriage. On 3 Dec. he sat on a committee about the export of sheep. In the next two Parliaments he represented Lincoln, where his friend Robert Monson was recorder. In 1571 he spoke against vagabonds (13 Apr.) and against usury (19 Apr.). On 21 Apr. he took part in a conference with the Lords where it was decided to afford precedence to public over private bills ‘as the season of the year waxed very hot, and dangerous for sickness’. He was named to committees on the river Lea (26 May) and barristers fees (28 May). In 1572 the main topic was Mary Stuart, whose execution Wilson urged:

No man condemneth the Queen’s opinion, nor thinketh her otherwise than wise; yet [he doubts] whether she so fully seeth her own peril. We ought importunately to cry for justice, justice. The case of a king indeed is great, but if they do ill and be wicked, they must be dealt withal. The Scottish Queen shall be heard, and any man besides that will offer to speak for her. It is marvelled at by foreign princes that, her offences being so great and horrible, the Queen’s Majesty suffereth her to live. A king, coming hither into England, is no king here. The judges’ opinion is that Mary Stuart, called Queen of Scots, is a traitor. The law sayeth that dignity defends not him which liveth unhonestly. The Queen took exception to the Commons giving a first reading, 21 May 1572, to a bill on religion, and a delegation, including Wilson, waited upon her. He reported back to the Commons on 23 May:

She had but advised, not debarred us to use any other way, and for the protestants, they should find that, as she hath found them true, so will she be their defence. In the 1572 session Wilson was appointed to committees concerning Mary Stuart and the Duke of Norfolk, and other, particularly legal, matters. In 1576 he again played a mediating part, this time in the Arthur Hall affair, and he was of the committee that examined Peter Wentworth after the latter had made his famous speech on the liberties of the House. On the other hand his independence, even as a Privy Councillor, can be seen in 1581, when he spoke for Paul Wentworth’s proposal for a public fast. ‘Both Mr Secretaries’, Wilson and Walsingham, were ordered by the House on 3 Mar. 1581 to confer with the bishops on religion. Throughout the 1572 Parliament, Wilson, as master of requests, was frequently employed fetching and carrying bills and messages to and from the Lords, and on such tasks as drafting bills, examining witnesses and administering oaths. As Privy Councillor he was appointed to several committees including those on the subsidy (25 Jan. 1581), seditious practices (1 Feb.), encumbrances (4 Feb.), the examination of Arthur Hall (6 Feb.), defence (25 Feb.), Dover harbour (6 Mar.) and the Queen’s safety (14 Mar.). Wilson died after the end of what proved to be the last session of the 1572 Parliament, but before it was finally dissolved.7

Wilson’s literary works, like those of More, Crowley and Starkey before him, were concerned with classical studies, and with problems of morality and the commonwealth. At Cambridge in 1551 he contributed Latin verse to Haddon’s and Cheke’s De Obitu doctissimi et sanctissimi theologi doctoris Martini Buceri. A few months later, after the death of his young pupils, he wrote and edited Epistola de vita et obitu fratrum Suffolciencium Henrici et Caroli Brandon. The Rule of Reason, written in 1551 and dedicated to Edward VI, uses medieval logic to support the doctrines of Geneva, and this was followed by the dedication in Haddon’s Exhortatio ad Literas to John Dudley, the eldest son of Northumberland, to whom, in 1553, Wilson dedicated his own Art of Rhetorique. Like the Rule of Reason this dealt with the teachings of the earlier scholars, supplemented by digressions on political, social, religious and moral questions. Similar questions concerned Wilson when he wrote his Discourse upon Usury in 1569. Though in close contact with the New Learning, and well informed on current economic problems, Wilson was unable to escape from the limitations of medieval moral precepts. He was especially critical of enclosures and usury, from both of which he feared harm for the commonwealth. In 1570 Wilson translated the Three Orations of Demosthenes, to serve as a warning against a new Philip of Macedon, Philip II of Spain.

Apart from his mastership of St. Katharine’s hospital, Wilson had several sources of income: his employment as master of requests and secretary brought him £100 p.a. as well as perquisites; he received a life annuity of £100 from the Queen in 1571; and on 28 Jan. 1579 he was appointed lay dean of Durham at £266 with £400 p.a. more from the properties attached to the office. He was installed by proxy and had letters of dispensation for non-residence. With one exception the Durham prebendaries acquiesced in Wilson’s appointment. A year before his death he accepted the parsonage of Mansfield, Nottinghamshire. He had of course a substantial income from his Lincolnshire lands, concerning which he remained in close touch with his brothers Humphrey and William who lived in that county, and Godfrey, who was a wealthy London merchant and member of the Drapers’ Company. Humphrey, in his will, committed his son Thomas, later a prominent political figure, to his brother’s care; but in the event, Humphrey outlived Wilson, who made his own will in May 1581, the day before he died. He had suffered from bouts of sickness—it seems from a kidney complaint—since his return from the Netherlands in 1577, and the Tower Hill water did not provide the cure he hoped for. He was buried ‘without charge or pomp’ at St. Katharine’s hospital, although he had recently been living on his estate, Pymmes, at Edmonton, which he had purchased in 1579 for £340. His son Nicholas, heir and executor, returned to his father’s Lincolnshire estates, and his two daughters each received 500 marks.8

Wilson belongs to the second rank of Elizabethan statesmen. An able linguist, he had numerous acquaintances among Spanish and Flemish officials in the Netherlands, and, in a wider context, his range of friends included Leicester, Burghley, Hatton, Davison, Sir Francis Knollys, Paulet, Walsingham, William of Orange, Jewel, Parker, Parkhurst, Gresham, Ludovico Guiccardini and Arias Montano.9

Ref Volumes: 1558-1603 Author: P. W. Hasler Notes

This biography is based upon a paper by Albert J. Schmidt, Coe College, Cedar Rapids, Iowa, U.S.A.

1. Did not serve for the full duration of the Parliament 2. King’s Coll. Camb. protocullum bk. 1, p. 104; Harl. 1550, ff. 85-6; Guildhall mss 4546; Vis. Glos. (Harl. Soc. xxi) 278; Vis. Essex (Harl. Soc. xiii), 470; Lincs. Historian, ii(4), pp. 14-24; DNB. 3. C. Jamison, Hosp. St. Katharine, 69 et passim; CPR, 1560-3, p. 102; 1563-6, p. 187; Lansd. 22. f. 52; I. S. Leadam, Sel. Cases Ct. of Requests (Selden Soc. 1898), p. xxi.; Cott. Nero B. 1, f. 125; APC, x. 85; C66/1188/82. 4. Harl. 1550, ff. 85-6; PRO, Lincs. muster rolls, 1539, Calcewath E36/21, f. 52; PRO town depositions C24, 30; T. Wilson, Epistola (London 1551); T. Wilson, Art of Rhetorique, ed. Muir. 5. C. H. Garrett, Marian Exiles, 339 et passim; CSP Dom. 1547-80, p. 100; CSP Rome, ii. no. 602; Art of Rhetorique. 6. Strype, Annals, i(2), pp. 285-6; E. Nuys, Le Droit Romain, Le Droit Des Gens, et Le College des Docteurs en Droit Civil (Bruxelles, 1910), p. 144; HMC Hatfield, i. 250, 508, 520; APC, vii. 205; x. 210; CSP Ire. 1509-73, p. 255; CSP Scot. 1571-4, nos. 352, 353; 1574-81, nos. 140 seq.; CSP Span. 1568-79, passim; 1580-5, passim; Murdin, State Pprs. ii. passim; CSP For. 1579-80, passim. 7. D’Ewes, 126-7, 157, 206, 219, 220, 222, 241, 249, 251, 252, 255, 282, 288, 290, 291, 292, 293, 294, 301, 302, 306, 309; CJ, i. 94, 98, 99, 101, 109, 110, 112, 122, 124, 130, 136; Cott. Titus F. i. ff. 152, 163; Neale, Parlts. i. 259, 303-4, 379; Trinity, Dublin, Thos. Cromwell’s jnl. f. 42. 8. I. Temple, Petyt 538, ff. 39, 147, 152v; C66/1076/29, 1189/38; C54 close rolls, passim; C142/233/41; C54/1052; Dean and Chapter of Durham treasurer’s bk. 1579-80, no. 2; 1580-1, no. 3; reg. 3, ff. 2, 3; Dean and Chapter Acts, 1578-83, ff. 29, 46; Estate House, Old Charlton, Kent, Wilson’s household inventory 1581; Lincoln Wills, 2, f. 262; Wards 7/23/112; Harl. 6992, f. 120; Fleet of Fines, CP25(2) 172, 21 Eliz. Trin.; PCC 32 Tirwhite. 9. CSP For. 1577-8, no. 820(4); CSP Dom. 1575. p. 105; Corresp. de Philippe II (Bruxelles 1848-79), iii. 214; Wilson’s household inventory.

Thomas Wilson (1524–1581) was an English diplomat, judge, and privy councillor in the government of Elizabeth I. He is now remembered for his Logique (1551) and The Arte of Rhetorique (1553), an influential text. They have been called “the first complete works on logic and rhetoric in English.


Thomas Wilson was very much a man of his time. Born to a prosperous but undistinguished family of the Lincolnshire gentry in 1523 or 1524, he went to Eton, then to King’s College, Cambridge, taking his M. A. in 1549. At Cambridge he studied Greek with Sir John Cheke, leading “Grecian” of the time, and developed lifelong friendships with several men who would later become prominent courtiers and humanists, notably Thomas Smith (later to write De Republica Anglorum) and Roger Ascham (who later wrote The Scholemaster).

In the 1550’s Wilson accepted an appointment as tutor to the sons of Katherine, Duchess of Suffolk, member of the important Willoughby family of Wilson’s native Lincolnshire. Her deceased husband was Charles Brandon, the intimate friend of Henry VIII. While in her service Wilson formed enduring connections with influential men in the Protestant circles at court, particularly Sir Edward Dymock and William Cecil, a member of the privy council who later, as Lord Burleigh, would become the most powerful of Elizabeth’s courtiers. In 1551 Wilson published the first book on logic ever written in English (The Rule of Reason), and in 1553 he brought out The Art of Rhetoric, dedicating it to John Dudley, Earl of Warwick, heir to the staunchly Protestant Duke of Northumberland, who effectively ruled England during the sad last years of the dying boy-king Edward VI.

With the accession of the Catholic Mary, Wilson left England for Italy. There he spent the next five years studying civil law and engaging in enough Protestant intrigue to be imprisoned (and possibly tortured) by the inquisition, though in August of 1559 he was able to escape during an anti-Dominican riot after the death of Pope Paul IV. He took refuge in Ferrara, where he received a doctorate in law in November, 1559.

In 1560, with Elizabeth on the throne and the Earl of Leicester (brother of Wilson’s late patron, John Dudley) in ascendancy at court, Wilson returned to London. He was soon appointed to remunerative and responsible positions in the government. In 1561 he became the master of St. Katherine’s Hospital in the Tower of London, and later that year he was appointed to the much more responsible position as a master (i.e., a judge) in the Court of Requests, one of the new Tudor equity courts that relied heavily on civil law procedures.

Throughout the 1560’s and 1570’s, Wilson served in various diplomatic capacities, primarily in Spain and Portugal, then later in the Spanish Netherlands. He came to be the crown’s recognized authority on Portuguese affairs. During this time, he also finished the first English translation of Demosthenes (The Three Orations of Demosthenes, Chief Orator Among the Grecians, in Favor of the Olynthians . . . With Those His Four Orations . . . Against King Philip of Macedonie, London, 1570), which he had begun while he was residing with Cheke in Padua during 1556. He also completed two significant treatises on politics, both of them intended for the ears of the Dudley circle and the privy council. “A Discourse touching the Kingdom’s Perils with their Remedies” was never printed, but his Discourse Upon Usury was published in 1572, though completed several years earlier.

During the early 1570’s he was entrusted with the important but unpleasant task of prosecuting traitors. He spent much of 1571 living in the Tower, preparing the case against the Duke of Norfolk, including racking two of the duke’s servants. He examined a number of those implicated in the Ridolfi plot in 1572, and he was among those sent to examine Mary, Queen of Scots, about her role in the conspiracy. He sat in several Parliaments during the 1560’s and 1570’s, and in 1577 he succeeded his friend Sir Thomas Smith as the queen’s secretary. Though overshadowed by the queen’s other secretary, the redoubtable Walsingham, Wilson remained an active participant on the Privy Council for the rest of his life. Though a client of Leicester and generally a supporter of aggressively Protestant causes (such as active intervention in the Low Countries during the revolution against the Spanish Hapsburgs), he tempered that allegiance with a conciliatory attitude toward Burleigh’s more pacific and conservative policies. Appointed a lay dean of Durham Cathedral in 1579, he died at St. Katherine’s Hospital on 20 May, 1581, and was buried in St. Katherine’s Church.

Nicholas Sharp

Richmond, Virginia, USA

6 November, 1997

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Christians Armed To The Teeth

Consider Rena and High Noon Prophecy.

Seer Jon

Christian Trump event left evangelical pastor ‘absolutely terrified and horrified’

Opinion by Brad Reed • 3h ago

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An evangelical pastor has made it his new mission to lead his fellow Christians away from what he believes is a self-destructive worship of former President Donald Trump.

Woman wearing red Make America Great Again hat praying at Stop the Steal rally in support of Donald Trump in Montana. (Brandi Lyon Photography /© provided by RawStory

In an interview with the Toronto Globe and Mail, Pastor Caleb Campbell revealed that he decided to make wooing Christians away from the MAGA movement his personal cause after he attended a Christian event hosted by Turning Point USA, the right-wing activist group founded by Charlie Kirk.

During the event he attended, says Campbell, Kirk misappropriated quotes from the Bible in order to make it sound like God wanted Christians to be armed to the teeth with firearms.

“I was absolutely terrified and horrified,” Campbell tells the Globe and Mail.

READ MORE: Trump is ‘really impressed’ with white supremacist leader Nick Fuentes: Kanye West

He then elaborated to describe how disturbed he was by Kirk taking people’s deeply held religious faith and welding it directly to a hardcore right-wing political agenda.

“What was shocking to me was the people in the room raising their hands and saying, ‘Amen. Hallelujah,'” he said. “They were having a religious experience.”

Although American Christians advocating for conservative policies is nothing new, Campbell believes that this new Trump-led evangelism is more dangerous in that it evokes the spirit of white nationalism.

“This is a mean-spirited, vulgar grab for power with violent rhetoric,” he said. “I’m familiar with what it means to be enculturated toward violent behavior.”

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America’s Wilderness Rose

Rosamond Press

“I have come for sinners”

Posted on December 3, 2017 by Royal Rosamond Press

 “To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.”

Jesus made a strange statement that took me fifteen years to solve the riddle in it.

“I have come, not to get the upright, but sinners, so that they may be turned from their sins. ”

It is 2:55 A.M. November 24, 2022. Today is Thanksgiving. I will spend it alone. I suspect all members of my natal family are dead, but, I am not sure. My brother, Mark Presco may still be alive – and is hiding from me. On this day – he is visible to many. My older brother has been a Misognyist, Racist, Neo-Nazi most of his life. He instigated violence in our home. He called me a parasite on society when I was sixteen because I wanted to be an artist.

“No one makes money off their art. You are a parasite on society!”

Our sister became one of the highest paid artists in history. Christine Rosamond Presco, married Garth Benton, who is kin to Senator Thomas Hart Benton, who is kin to Ralph Lane and Shakespeare. They had one child, Drew Benton. Here is Mark’s hateful essays.

It is 3:41 A.M. I am addressing Tina Kotek – directly. If Governor Kotek and not won her race – all would be lost – almost everywhere! When she is sworn in I will send her an essay on why the LGBTQ Citizens of Oregon should be ministered to by all Christian Churches, Mosques, and Synagogues. I hope to see the State of Oregon petition the Supreme Court, and give LGBTQ people all the protection given Hobby Lobby.

I have not found the time to finish by book due to my reporting for my blog-newspaper ‘Royal Rosamond Press’. I have found hard evidence Jesus came specifically TO HEAL CHILDREN, who were BORN WITH THEIR AFFLICTIONS. According to a ruling by the Sanhedrin fifty years before Jesus was born, all children, who are born afflicted….HAVE BEEN MARKED BY GOD AS BORN SINNERS WHILE IN THEIR MOTHER’S WOMB. If Jesus died for sins – it was for the sin of MAN MAKING A BAD LAW GOD HATES! This law – is my discovery!

Since I last read (in 1987) the story of the Lame Man being healed, his age has been added. They have this “child” being 38 years old. The life expectancy is 40.

 5 And Jesus, having seen their trust, says to the lame man, “Child, your sins are forgiven.” 6 But there were some scriptorians there, sitting and questioning in their minds, 7 “Why does this one speak this way? He blasphemes! Who is able to forgive sins except one, God?”

What is a SCRIPTORIAN? I googled it and there is not a full explination. I hereby claim it as part of my title

John ‘The Nazarite Scriptorian’

Yesterday I was Googling Elizabeth Rosemond Taylor and how she is related to John Wilson, my 9th great grandfather, when The Angel that stands over her crypt – appear again! Here is the female ‘Christus’ a statue of Jesus that stands over my Stuttmeister kin in Berlin. They were Evangelicals.

“Come unto me!”…..Suffer unto me – the little children.

Biblical Translations of Matthew 19:14

Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”

I had spiritual contact with the Church of Jesus Christ of Later Day Saints, and discovered THEY ADOPTED the statue of Christus to give doubters the impression they are Christians. I read they had changed their baptismal rules regarding the children of LGBT folks. I know – they do not go far enough. Liz Taylor converted to Judaism and a rabbi ministered at her funeral. My cousin is seen as a celebrity champion of the LGBTQ people. She would be in shock to see how her work is under an evil attack. Tucker Carlson is trying to destroy the empathy people have for the Q Murders.

My brother prides himself on being The Most Selfish Man In The Universe. He sees himself as The Successful Secular Superman – who hates God because He gives stuff away – for free! God encourages human beings to be – PARASITES! Has he tried Prosperity Gospel – that has pushed the children to the back of the line, and made Jesus The Savior of the Rich White Over-Achievers who love success – more than God!

My brother HATES CHILDREN, especially the OTHER CHILDREN his mother born. I made the mistake of ASKING MY BROTHER FOR HELP. He worked hard to USE my need to prove his premise, that MY mother brought home A PARASITE – from the hospital.

Discovering Liz and I are kin to the Puritan Leader, John Wilson, I began a book ‘A Rose Among The Woodwoses’. For two months I have been wanting to PUBLISH FOR FREE the identity of the group of people I highly suspect wrote the works of Shakespeare. They had an amazing motive – that I will save for my book. I almost had my fictional LGBTQ Couple reveal it when they went to Wormsley.

I want to make the State of Oregon Heir to the smazing Literary Legacy I have put together.

It is 5:34 A.M. I may post again.

John ‘The Nazarite and S

The Church of Jesus Christ of Latter-day Saints, also known as the Mormon church, will now baptize children of parents who are gay, lesbian, bisexual or transgender, the church announced Thursday. In 2015, the church stopped baptizing children of LGBT couples until they turned 18 and disavowed same-sex relationships.

Church leaders announced the policy change in a statement during the church’s 189th Annual General Conference. Children of same-sex couples may now be baptized at 8 years old.

Under the new policy, the church will no longer view marriage between members of the same sex as “apostasy,” which had made same-sex couples subject to excommunication.

“While we still consider such a marriage to be a serious transgression, it will not be treated as apostasy for purposes of Church discipline,” the church’s leaders, known as the First Presidency, said in the statement. “Instead, the immoral conduct in heterosexual or homosexual relationships will be treated in the same way.”

The death of Elizabeth Taylor on Wednesday drew expressions of sadness and admiration from AIDS and LGBT activists in D.C., who said they were honored that the city’s Whitman-Walker Clinic building that bears her name would serve as a local legacy to the famous actress.

Carlson brought up Buttigieg while discussing the response to the mass shooting at an LGBTQ nightclub in Colorado Springs, Colorado, on Saturday night that left five people dead and at least 18 others injured.

“Pete Buttigieg, of course, couldn’t pass up a moment like this,” Carlson said. It’s not like Pete Buttigieg wants to talk about how things are going over at the Transportation Department, which he supposedly runs.”

“No, Pete Buttigieg wants to talk about identity,” Carlson added. “He always wants to talk about identity. And the funny, ironic thing is, until just a few years ago, Buttigieg wouldn’t even admit that he was gay. He hid that and then lied about it for reasons he has never been asked to explain. Why not?”

Speaking out about the shooting this week, Buttigieg called out the anti-LGBTQ political attacks and rhetoric leading up to the physical attack on a gay nightclub. “It was a place of belonging, it was a place of community. And it came under attack – at a time when the entire LGBTQ community is coming under attack,” he said.

Carlson has a history of homophobia. He often goes after Buttigieg and embraces damaging tropes about trans people, drag queens and the LGBTQ community as a whole.

Last year, Carlson mocked Buttgieg for taking paternity leave after the transportation secretary and his husband, Chasten Buttigieg, whom he married in 2018, welcomed twins. Carlson said he was “trying to figure out how to breastfeed.”

Joan Shakespeare – William Hart

Posted on November 15, 2022 by Royal Rosamond Press

See the source image

The Royal Janitor


John Presco

Copyright 2022

In thirty minutes Victoria and Miriam would be landing in Eugene Oregon. Our intelligence agents for BAD (the British Anglian Directive) were in shock and had been ever since the Librarian at Wormsley had shown Victoria the ancient genealogy of Shakespeare and the Bard’s Will that left everything to his grandson, Hart.

“There’s a Hart in my family tree!” The head of BAD exclaimed. I am kin to the Hart family of Connecticut, and possibly Sir Isaac Hull, a Captain of the U.S.S. Constitution.”

“Oh my!” the Librarian said, excitedly. “You are kin to Princess Diana Spencer, and all the Harts in America, via, Stephen Hart. And you are British, or course. This makes you a literary ambassador, a Hand Across the Water. You are kin to Senator Thomas Hart Benton, the first propirator of the Oregon Territory. How long have you been interested in Shakespeare?”

The Fair Rosamond Women

Posted on August 19, 2018 by Royal Rosamond Press

Elizabeth Rosemond Taylor is related to Rosamond Clifford via Lewis de Clifford. Several Pre-Raphaelite Artists did paintings of Fair Rosamond Clifford. Liz was a Muse to Andy Warhol. Her uncle was an art agent to her kin, Augustus John, who is related to Ian Fleming, as is my late sister, the artist, Rosamond.

John Presco

Elizabeth Taylor was laid to rest in Forest Lawn alongside other Hollywood legends. INSIDE EDITION has the details from Taylor’s close friends.

We’re learning new details about Elizabeth Taylor’s funeral from the rabbi who was there.

Rabbi Jerry Cutler officiated because Taylor converted to Judaism when she married Mike Todd.

“They handled it beautifully and it was respectable, as befitting Elizabeth Taylor. It was done with a great amount of thought and planning and it was subdued and beautiful,” said Rabbi Cutler.

The funeral was scheduled to start at Forest Lawn cemetery at 2 pm Thursday, but with touch of whimsy, Taylor actually left instructions that she wanted the service to start 15 minutes late. She wanted her funeral to reflect the way she’d lived her life—always the star, and always fashionably late.

“She even wanted to be late for her own funeral,” her publicist said in a statement.

Five black stretch limousines carried Taylor’s family, her four children and ten grandchildren, through the gates of Forest Lawn and to the great mausoleum where a huge white tent sheltered the entrance.

The great mausoleum is filled inside with marble and statues everywhere.

Taylor was buried in a crypt, sheltered under a soaring marble Michelangelo angel.

“It was full of flowers, covering the casket,” said Rabbi Cutler.

The funeral service lasted approximately one hour. Actor Colin Farrell read a poem, that says in part: “Give beauty back, beauty, beauty, beauty, back to God.”

Joey Bartolomeo of People magazine told INSIDE EDITION, “One of Elizabeth’s grandsons performed a trumpet solo of ‘Amazing Grace,‘ during the ceremony.”

The Mormon Americanization of Cristus

Posted on May 26, 2022 by Royal Rosamond Press


A life-size image of Christus watches over my Stuttmeister kin in Berlin…..forever?

5 things you never knew about the Christus statue – LDS Living

After the three Mormon Sisters left my home, I mediated on the claim that Jesus came to America. Is there any real substantial proof of this? You could say whoever presents the BEST answer to this claim, and presents the more thorough doctrine backing up this unbelievable idea – becomes the head of the Mormon church. If Mormon Founders did anything special, they Americanized Jesus Christ. They put an image of him standing next to a covered wagon – and a team of oxen? Why staddle the fence any longer. Consider…..The Art.

Some years before he became king, Henry was a friend of his distant cousin Ralph de Toney V. It was likely through Ralph that he was introduced to Ralph’s first cousin the enchanting and lovely damsel, Fair Rosamond de Clifford, daughter of Walter and Margaret (de Toney) Clifford. Henry II, Ralph, and Rosamond were all descendants of Godehildis de Toney d’Evreux. They were also descended from Simon de Montford l’Amaury (thought by some to have been the grandson of Robert the Pious, King of France). It was Rosamond who became the love of Henry’s life. He placed her in a beautiful castle at Woodstock, which is about 9 miles NW of the city of Oxford. (Woodstock is where Blenheim Palace was later built, the birthplace of Sir Winston Churchill). Unfortunately, this historic love affair ended in 1176 when Rosamond fell ill and died with a lung ailment at the age of 36 years. It seems that Henry was well taken with the Toney women. One of his other mistresses was one Ida de Toney. Gertrude de Toney was sometimes confused with this Ida because she was on occasion known as Ida herself. Gertrude’s daughter-in-law was Ida de Chaumont who was married to her son Roger de Toney the younger, her husband being Roger de Toney II. Some writers have been tempted to assert that Gertrude was one of Henry II’s mistresses. This, however, is unlikely because Gertrude was 16 or 17 years older than Henry, and a woman of that age would not have appealed to Henry’s taste. He preferred the younger damsels. It was probably a misinterpretation of the following text that led to the notion that Gertrude had an amorous connection with Henry II: The Victoria History of the County of Oxford p. 137 (Garsington Manor)

Elizabeth Taylor

Birth27 Feb 1932Hampstead, London Borough of Camden, Greater London, England
Death23 Mar 2011 (aged 79)Los Angeles, Los Angeles County, California, USA
BurialForest Lawn Memorial Park (Glendale)Glendale, Los Angeles County, California, USA
PlotGreat Mausoleum, inside main entrance, next to Last Supper window display entrance.
Memorial ID67312270 · View Source

Rosamond Press

When I read the following this morning, the book, and movie ‘Gone With The Wind’ came to mind.

“The couple had nine children; eight girls and but one son — Martin — who served with Lucas County boys in Company C of the 13th Iowa Infantry and died in service in 1862. When James Roseman died in 1887, there was nobody by the name of Roseman left in the county.”

Thanks to my kin, Charles M. Wright, I was able to find the Western branch of the Rosemond-Rosemond-Rosemond family that descends from James Roseman, Phillip Rosemond, and Moses Morton Rosemond. Add to this branch my grandfather Frank W. Rosamond, and his four daughters, June, Bertha, Rosemary, and Lillian, and the Western Rosamond family, is complete.

I have chosen Mary Morton Rosemond t ground all the Rosy families, because she is a trained Librarian and State Archivist. If she were alive…

View original post 4,183 more words

Wolf’s Son – A Rose Amongst the Woodwoses

Posted on November 25, 2021 by Royal Rosamond Press

A Rose Amongst the Woodwoses


John Presco

Chapter Two

John Wilson Lands In Salem

John Wilson stood on the deck of the Eagle (later renamed the Arbelle) surveying the new Colony the Puritans had made in the American Wilderness. This Man of God could not help but entertain the family legend that he descended from Leif Erikson, for sure his father, Thararldson, who remained a pagan even though his wife converted to Christianity. It is alleged said wife withheld sex from him, until he too converted, so he would surely have sought out other women of Woden, who would lay with him, and begat children.The name Wilson comes from Wolf’s Son. It is alleged that King Henry of Normandy made a Wolfson a Knight Templar. A line of Wilsons became lawyers at the Temple where they dwelt. It is said a Wilson took part in The Memorable Masque of the Middle Temple and Lincoln’s Inn at Whitehall Palace  that encouraged other members of the Templar Bar to invest in the Virginia Company. Sir Richard Martin wrote this masque. A hundred investors settled near Jamestown, that is known as Martin’s Hundreds. The Webb family were investors, as was Bacon and Shakespear.

This Colony was founded by pseudo Knight Templars, actors, poets playwrights, and secret investors in the Rose Theatre. Marlowe taught John poetry when he was a boy. It is for this reason William Wilson’s pagan past was disappeared by friend and foe alike as William ascended to the highest positions of the Church of England. Even his brass in Saint George’s Cathedral was disappeared because his epitaph was too revealing. It celebrated the marriage of Margaret of Denmark to the King of Scotland.

Sir John Thomas Wilson lived at Ravenscraig castle that was built just for Margaret. Wilson was allegedly the last of the real Knight’s Templar, and revealed to the Queen a secret Bible. There was a dispute who owned Orkney and other isles, that resorted in a trade. William Sinclair took possession of Ravenscraig, and vacated Orkney, ending a long feud. It was at Ravenscraig that John met Lady Ada Antoinette Erasmus, a Lady in Waiting. They soon married, and Wilson was now in a illustrious family tree that had its roots in Bohemia. William Rosenberg was a sponsor of John Dee.

Sir John Robert Wilson II, Earl of Cuper, Burgess of Edinborough1425–1492 Lady Ada Antoinette Erasmus

When Frederick William, completely inexperienced in politics, succeeded his father as elector in December 1640, he took over a ravaged land occupied by foreign troops. Under his father’s powerful favourite, Graf Adam von Schwarzenberg, Brandenburg had changed sides from the Swedes to the Habsburgs and had thus been drawn into the struggle on both sides.

Frederick William | elector of Brandenburg | Britannica,_Queen_of_Scotland

Richard Martin (Recorder of London) – Wikipedia

A Rose Among The Woodwoses

Posted on April 1, 2019 by Royal Rosamond Press

A Rose Among The Woodwoses


John Gregory Presco

Copyright 2019

Chapter One


Lady Mary Wilson Webb, inherited the job of  keeping the fire lit below deck. All those who had gone before her, had failed. The fire tendered in a square iron tray, held together with rivets, then filled with sand, had become the altar of the Pilgrims. It, and the black pot hung on a trident, was watched most of the day by the lost souls packed under the creaking and leaking timbers. Moving about was almost impossible. Everyone was frozen in their place. But for the brave excursions above, met by some tempest, and cold sea spray, the wayfarers relieved themselves in a vile oaken bucket that was too close for comfort.  Bible’s were taken out from under pillows when a lady went to tithe the Oaken Monster as they called it. Reading verses aloud, was the polite thing to do.

Tiring of the gory and bloody Biblical tales, that increased the Cargo Dread, the men brought out their bawdy jokes that they had memorized and gathered since their school days. The women pretended they ne’er heard a one. But, that guarded secret was soon out. And, a new kind of boredom set in. It was dreadful. Ones farting was amplified in the silence. The women ran out of perfume. Everyone got to know what a women really smelled like, including the women! Everyone was grateful for the occasional flying fish that was thrown in the pot, to cook all day, like temple incense.

The men ran out of jokes. Nothing was ever going to be funny again. The art of Mary keeping the fire alive was the highlight of their existence. You could hear the beards growing. In the glow of the red coals, the women felt like roses among the Woodwoses.

Two weeks at sea and another three weeks to go. Something had to be done.

“I brought my father’s book on rhetoric with me. Does anyone know it? My kindred William Shakespeare read it and was quite impressed. I saw him perform at the Rose theatre, on several occasions. He and my father were friends. They used to go the Bearbait Theatre and sit among the Protestant Spies. There were lawyers of the Temple present. Thomas called them the Roman Senators. There were horrific scenes of animal torture going on in the round arena. It was like the Roman Coliseum. I know enough about rhetoric where I can teach you. It will make the time fly.”

“For God’s sake, Mary. Why have you withheld this book from us!”

“My father was taken prisoner by the Inquisition, put in prison, and tortured. His books were ruled heretical, I don’t want to instigate spurious opinions about me and my father, for, I have nowhere to go to get away from you if you start in on that!”

“In Jesus’ name, relieve of us of our excruciating tedium! We are dying here Mary! Don’t be cruel!”

“My tutor taught my brother and I rhetoric from your father’s book. We can have a rhetorical argument about having Mary produce it for our salvation from our mind-numbing malaise!”

“Good idea! But, it is fair we all receive a sample. Is it not?”

“Would you care to elaborate?”


On March 31, 2019 I found Thomas Wilson’s book ‘The Art of Rhetorike’. There are several spellings. After reading forty, pages I believe my theory that Thomas Wilson had a hand in writing some of William Shakespeare’s’ plays, if not all, is sound.

On this day, I copyright my idea that I arrived at with my battle I am having with Meg Whitman, and the alleged owners of  the California Barrel Company, over ownership of this company name that once made barrels. I spoke with an attorney. I am critical of Quibi. To discover Apple TV is being backed by Steven Spielberg, and a bevy of Hollywood talent, is ironic, for Elizabeth Rosemond Taylor and Richard Burton are in my Rosamond Family Tree, as is, Sir Thomas Wilson. I do not want Shakespeare to fall into either capitalist camps, because William made Acting more than an Art Form, as I will show in my novel. Then there is the question……..

Who owns America – and why?

I will give my reader a good example of how Rhetoric fits well with Shakespeare’s’ work. Peter G. Platt has written one of the finest essays I have read. I am envious.

Then, there is this illustration. It took my breath away. Do you know who he is, the man leading noble women with chains linked to the tip of his tongue. He is my hero.

What really got my interest is this line……….

“And God save the Queen’s majesty.”

Where were Britain’s great Rhetorical Men when the Brexit issue came up?

John Dee and James Bond

Posted on August 19, 2018 by Royal Rosamond Press

I just discovered the connection between James Bond, and John Dee. It appears that I am the candidate for James Bond incarnated. Nine days ago I claimed Krumlov castle. Yesterday, the Enemy of the American People attended a wedding in Austria. So many things elect me – for so many things! Those who reject me – elect me!

At the base of the Family Tree is Krumlov Castle where John Dee lived.

John Presco 007

Erkinger I. von Seinsheim and Peter Rosenberg

Posted on August 13, 2018by Royal Rosamond Press

On this day, August 10, 2018, I claim all castles and lands that the Rosenberg, Seinsheim, and Schwarzenberg family acquired as rulers of Bohemia and Czechoslovakia . Erkinger Seinsheim is my 14th. great grandfather, and, Peter von Rosenberg, my 15th. This is approximate, and needs more study.

I was destined to save the land of my ancestors from Putin, the Ult-right, and Donald Trump who declared NATO an enemy of the United States. NATO was founded in order to save Czechoslovakia from the Soviet Union. There will be many posts on this Quest, that is a Dynastic as well as Political and National device to save NATO and all of Europe. Scroll down to see the property I might soon own.

God has blessed my endeavor and fills the sky with falling stars, as did fill the heavens when I was born on October 8, 1946

John Presco

Copyright 2018

President: Royal Rosamond Press

“The 1933[3][1] and 1946[1] Draconids had Zenithal Hourly Rates of thousands of meteors visible per hour, among the most impressive meteor storms of the 20th century.”

The First James Bond? John Dee Was the Original 007

By Kristin Masters. Apr 5, 2018. 9:00 AM.Topics: James Bond

Centuries before Ian Fleming would write James Bond into existence, another man signed letters with “007.” That man, John Dee, was a mathematician, astronomer, and (some say) magician. He was also a trusted member of Queen Elizabeth I’s court. Some historians say that Dee was a spy for Elizabeth, thus making him an even more fitting inspiration for Ian Fleming’s hero.

James Bond

Early Academic Accomplishments

Born in 1527, John Dee would later earn a reputation as one of the most learned men of his age. He attended St. John’s College, Cambridge from 1542 until 1546. He was so successful that he was made a fellow at Trinity College. It was there, working on a stage performance of Aristophanes’ Peace, that Dee gained attention for being a magician; apparently his stage effects were so clever, the audience could find no natural explanation for them.

Dee spent the late 1540s and the early 1550s traveling throughout Europe. He studied at Leuven in Brussels and delivered a lecture on Euclid in Paris. Dee met and befriended legendary cartographer Gerardus Mercator, and when he returned to England he brought a significant collection of astronomical and mathematical instruments. Soon after, Dee became a tutor to the court. The relationship with young Princess Elizabeth would prove a pivotal one.

Dabbling in Dangerous Studies

Dee had long been fascinated with astrology. In 1555, he created horoscopes for both Queen Mary and Princess Elizabeth. Though this wasn’t necessarily an offense unto itself, he discussed Mary’s horoscope with Elizabeth. Thus, Dee was arrested for “attempting to calculate nativities,” which was elevated to a charge of treason. It’s not certain how Dee convinced the court of his innocence, but it may have had to do with his supposed occult powers. After one man testified against Dee, one of his children died and another was struck blind. Dee was released to the custody of Catholic Bishop Bronner for religious examination. The two would form a strong relationship; Dee was actually quite religious.

The following year Dee presented an interesting proposal to Queen Mary: he suggested the foundation of a national library and requested funds to start the project. Mary rejected the plan, so Dee set about building his own personal library. He amassed an incredible collection of rare books and manuscripts, one that far surpassed the collections of England’s universities. Dee focused on mathematics, astronomy, alchemy, and the supernatural.

Find and Download Your Collector’s Resources

A Closer Relationship with the Court

By the time Elizabeth rose to the court in 1558, Dee had already become her closest personal advisor. Elizabeth even entrusted him with choosing an auspicious day for her coronation. Dee would counsel the queen on all things scientific and astrological. Thanks to his knowledge of astronomy, key to nautical navigation at the time, Dee would also serve as the advisor for England’s voyages of discovery. He advocated imperialism and was actually the first to use the phrase “British Empire.”

Meanwhile, Dee straddled the worlds of science and mysticism—a proclivity that would win him widespread acclaim. When the Spanish Armada loomed in the British Channel, Dee counseled patience. Soon enough, a violent storm arrived and destroyed the Spanish fleet. People credited Dee with conjuring the storm. And in 1572, when a new star appeared in the sky, Dee was summoned to explain the phenomenon.


Dee often corresponded with the queen on confidential matters. He took to signing his letters “007” to designate letters for the queen’s eyes only. The zeroes represented eyes, and the seven was thought to be a lucky number that offered protection. Many scholars believe that Dee was one of Elizabeth’s spies, and that his travels throughout Europe were not for “spiritual conferences,” but rather to gather intelligence. It’s known that Elizabeth employed a number of spies, especially after the Pope declared her an illegitimate ruler in 1570. She was constantly threatened by conspiracy plots, all of which were quashed by her secret service. Dee would have been a formidable member of this team; his reputation for magic preceded him, and he was obviously well connected through his position at court.

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A New Spiritual Journey

By the early 1580s, Dee had grown dissatisfied with his lack of recognition—and his lack of progress in understanding nature. He turned his attention to the supernatural. Dee attempted to contact angels through a crystal-gazer. In 1582, Dee met Edward Kelley, and the pair began the pursue supernatural studies together. They conducted their “spiritual conferences” with great piety. Dee truly believed that his efforts could improve the world, and he eventually ended up traveling throughout Europe to consult with high-powered leaders. He had audiences with Emperor Rudolf II in Prague and with King Stefan Batory of Poland.

During this period, Dee claimed that angels dictated entire books to him. Some were in the Enochan language, which he and Kelley created. But he didn’t always appreciate the angels’ council. In 1587, Kelley claimed that the angel Uriel had ordered Kelley and Dee to share their wives with each other. Though Dee initially consented, he soon broke away from Kelley and returned to England.

Dee came back to find that his vast library had been pillaged of its best books, manuscripts, and instruments. He also found Queen Elizabeth less willing to help him. She finally made him Warden of Christ’s College, a Protestant institution where the fellows detested Dee. After Elizabeth’s death, James I had no sympathy for Dee. He died in poverty, tended by his daughter.

For a list of collectible titles spanning more than 60 years,

May/June 2010 – #81

The John Dee/007 Connection

James Bond Creator Ian Fleming and the Secrets of Queen Elizabeth’s “Merlin”

What do the mystical Dr. John Dee and the spy James Bond have in common? A lot more than meets the eye.

Dr. John Dee was a sixteenth century alchemist, magician, and Christian cabalist who so entranced Queen Eliza­beth that she even had Dee run her astrological chart to pick the most propitious day and time for her coronation. His home at Mortlake contained more books than any private library in England as well as a magic mirror that, it was said, would astound all who dared look at their reflection. When he wasn’t in England he traveled the continent to the courts of emperors and princes. He was also a spy.

England was a hotbed of political intrigue when Elizabeth took the throne. Plots and counterplots, assassinations, and threats of war were constant. She needed those she could count on to keep her on the throne. Francis Walsing­ham was Elizabeth’s chief spymaster. He seemed the right man for the job as his motto was Video et taceo, “See and be Silent.” The Queen trusted very few individuals and wanted her intelligence reported directly. Dee reported only to the Queen and Walsingham. The Queen would sign her dispatches to Dr. Dee as “M,” just as James Bond’s boss. Dee referred to himself as agent “007” preceding James Bond’s code name by nearly four centuries. The Earl of Leicester, a very important member of the court, who had been tutored by Dr. Dee as a child, would use a similar code. He marked his secret correspondence with two dots, or two number “0”s representing eyes. Dee would address his corre­spondence to the Queen with a heading “For Your Eye’s Only.”

John Dee had a great influence on his world. It was he who convinced the Queen she had rights in the Americas. It was he whose texts on navigation went beyond science and envisioned a British world ruled by a British navy long before the age of Imperialism. He made strides in the sciences but never received the credit for his work as he had also delved into the black arts and alchemy.

Dee, along with Sir Francis Bacon, is considered at least the inspiration for, if not the co-founder of, the Rosicru­cian brotherhood. Because the brotherhood was not an organization in Dee’s time, there was no established organiza­tion or rules, officers, or even members. It was what it claimed to be, a brotherhood of “Invisibles,” and for good rea­son. To be a visible proponent of any science condemned by the Church could shorten one’s life expectancy considerably. Many of the texts of the Rosicrucians were written anonymously or with pen names like the famous Christian Rosenkreutz. A coded device Dee used on his writings called the “Monas hieroglyphica” is shared by one of the earliest known Rosicrucian writings, Confessio Fraternitatis.

There is a considerable amount of certainty that the Rosicrucian brotherhood played a great part in Dee’s role as Elizabeth’s spy. His position of court mystic, his connection to the “Invisibles” and his gifts that bordered on the su­pernatural, at least in appearance, would help in admitting him to the esoteric circles of Europe. He left for the conti­nent at age twenty, and his travels included a stint working for the Muscovy Company advancing Anglo-Russian trade.

Ian Fleming’s biography has numerous similarities, including considerable evidence that the same esoteric stud­ies and connection to the Rosicrucian brotherhood played a role in the life of James Bond’s creator.

Fleming was born into an immensely wealthy Scottish family. His grandfather, Robert Fleming, had started man­aging money as a sideline to his mercantile business, then in 1873 he created a family bank. The bank would survive a century and eventually be sold to Chase Manhattan Bank (now J.P. Morgan Chase) for $7.7 billion dollars. Grandfa­ther Robert’s fortune might have relieved his heirs from needing an occupation, but Ian went to work for Reuters while his brother Peter became a well-known travel writer. From an early age Ian was inspired by the mystical arts. His father had been killed in the First World War and his mother, Evelyn St. Croix-Rose (Rosy Cross?) was not close to him.

His education started at the Durnford School near the estate of the Fleming family, whose motto was “The World is Not Enough.”

After a less than stellar performance at Eton and Sandhurst, Fleming’s mother sent him to the continent at about the same age as John Dee. There, in Austria, he studied Jung’s works on both alchemy and psychology with the Adler­ian disciple Forbes Dennis.

Alfred Adler was an Austrian doctor who broke with Freud and split the science of psychology in half. Freud boot­ed out anyone who had agreed with Adler. Adler favored feminism and introduced the concept that the dynamics as­sociated with masculine and feminine principles were the key to understanding human psychology. This theme, as well as Fleming’s association with semi-occult circles, would find its way into his spy novels.

Fleming’s circle also included England’s Bloomsbury Set, a group of writers, intellectuals, and artists whose works greatly influenced the twentieth century: economist Maynard Keynes, author E.M. Forster, feminist writer Vir­ginia Woolf, and scholar Lytton Strachney of Cambridge. Several were also members of the “Cambridge Apostles,” a group of twelve men that included Keynes, Forster, and Strachney as well as the spy Anthony Blunt. Their influence on Fleming might have been strong, but it ended as the war exposed two of them, Anthony Blunt and Lewis Daly, as spies against their own country during the First World War. Later the London Morning Post broke the story of the Bloomsbury Set celebrating the Black Mass. Soon after, their ranks were reduced by two suicides and otherwise pre­mature deaths. Fleming’s reputation was unscathed by his connections.

He soon left England and traveled the world for Reuters and the Times. At nearly the same age, again, as Dr. Dee, Fleming went to Russia. It is certain that by 1939 when he was sent to Moscow he was acting officially as part of Brit­ish intelligence. He was soon given the title Lieutenant Commander in the Royal Navy, as would his avatar James Bond. Dee of course had been instrumental in setting up the Royal Navy.

One of Fleming’s most important roles was in coming up with a defense plan for Gibraltar. His secret code name was Operation Goldeneye. It had an occult meaning referring to the third or inner eye that was necessary to achieve the higher plane of understanding, gnosis. The name of the operation would later serve as the name for his home on the lush island of Jamaica and of the Bond movie of that name.

He played a role in tricking Rudolf Hess into flying to England. He knew Hess was a student of astrology and could be lured to England through the mystical arts. He consulted with the most renowned of Europe’s occultists, the Great Beast himself, Aleister Crowley. A plan was devised to lure Hess through a bogus horoscope. In January of 1941 an astrologer who was secretly a British intelligence agent convinced Hess of the need to meet the Duke of Hamilton. As a result of trickery and astrology, Hess parachuted into the hands of the RAF and was captured. This be­gan a purge of occultists in Nazi Germany which was no small matter as the Nazi party was full of those who es­poused neo-paganism, theosophical occultism mixed with a mystical desire for racial purity.

Crowley’s role was limited as he was not trusted in the mission, but he would anyway be resurrected in Casino Royale as Chiffre, a word implying Cipher.

Fleming was not the only spy interested in magic and the occult. Even the logo of the MI5 contained a pyramid and an “all-seeing eye.”

Possibly Fleming’s most important work was in being sent to the United States to participate in setting up a joint American-British intelligence network. America was not looking to get into the war against Germany. Parties like America First advocated isolationism while others even leaned towards the Fascists. British intelligence was on a mis­sion to change all that. They took an active role in courting the politicians and the media and on occasion worked against those who worked against Roosevelt’s aid policies. The role was more often diplomatic than physical, but there were occasions that sparked Fleming’s interest that led to the creation of James Bond.

The British MI6 and the early OSS (then known as the COI) were housed in Rockefeller Center. Also housed there was the Japanese consul general’s office. Fleming participated in a late night break-in with a safecracker. They opened the offices, opened the safe, copied all the Japanese codebooks, and relocked the offices just in time. Fleming would also use this adventure in Casino Royale, and his role would earn Bond his “00” designation.

Thanks to his role as a spy, he became enamored by the odd gadgets used in spycraft and always carried a com­mando knife and a trick fountain pen that fired tear gas. He also was fond of the adventure.

After the war Fleming went back to journalism. He also wanted to write, and his contract as a journalist gave him two to three months each year to work on his fiction writing. One of his fellow spies had been Ivar Bryce, who had bought a home in Red Hills, Jamaica, and would find Fleming a property there as well. His fellow boss Bill Stephen­son who had headed British intelligence in the United States along with author Noel Coward were regular visitors. Coward described the décor as temple-like with numerous snakes depicted on the walls. There for at least two or three months each year, Fleming settled down to write.

There are numerous theories for much of what has gone into or influenced Fleming’s work. His main character shares initials with the two pillars of Freemasonry, Joachim and Boaz. Such pillars have appeared in Masonic temples everywhere, and for centuries.

His tales can be read on two levels. Author Umberto Eco would remark that all of Fleming’s novels had a similar formula plot. “M” would give Bond a mission. The villain would appear to Bond or Bond to the villain. Next, a woman would appear to Bond. Bond would possess her. Later the villain would take Bond. Finally Bond would be victorious and unite again with the woman. Philip Gardiner in The Bond Code would compare this to the alchemist’s true goal of finding or transforming himself.

In many of Bond’s adventures, he finds the codes behind many of the characters created by Fleming. Often they translate into a loosely coded story of good overcoming evil, the light overcoming the darkness, and only after gnosis is achieved. Fleming even made a statement that James Bond was a Manichean. This refers to the followers of Mani whose “heresy” of dualism so disturbed the Church. Mani’s influence would last until the purge of the Cathars in the thirteenth century and beyond.

In Mani’s dualistic world, it is a constant battle of Evil and Good. Evil in the Bond novels is personified as Le Chif­fre, Mr. Big, Hugo Drax, Kanaga, and Baron Samedi. The last refers to a Voodoo cult figure, an “Invisible,” or a dark angel. The evil characters are eventually defeated by Bond with the help of his female companions. The female names have an occult theme as well but represent knowledge or the search for gnosis. Solitaire (the tarot reader and fortune teller), Gala Brand (merry fire), Vesper Lynd (night born), and Vivienne (a life-giving goddess) take the role of the feminine side, along with those of more comical names, the lighter side of Bond created characters like Pussy Galore from people he knew. “Pussy” was the nickname of his neighbor and occasional lover Blanche Blackwell.

After a heart attack, he declared “I have always smoked and drank and loved too much….Then I shall have died of living too much.” A second heart attack made his prediction come true, claiming his life on August 12, 1964. He was only 56.

While he lived as a man of the world, he is buried in Sevenhampton, a small English village two miles from a bus stop. His grave is marked by an obelisk atop four stones.

John Dee

From Wikipedia, the free encyclopedia

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For other people named John Dee, see John Dee (disambiguation).

John Dee
A 16th-century portrait by an unknown artist[1]
Born(1527-07-13)13 July 1527[2]
Tower Ward, London[2]
DiedDecember 1608 or March 1609 (age 81)
Mortlake, Surrey, England
Alma materSt John’s College, Cambridge
Louvain University
Known forAdvisor to Queen Elizabeth I
Spouse(s)Katherine Constable
Jane Fromond
Scientific career
InstitutionsTrinity College, Cambridge
Christ’s College, Manchester
Academic advisorsGemma FrisiusGerardus Mercator[3]
Notable studentsThomas Digges[4]

John Dee (13 July 1527 – 1608 or 1609) was an English mathematicianastronomerastrologeroccult philosopher,[5] and advisor to Queen Elizabeth I. He devoted much of his life to the study of alchemydivination, and Hermetic philosophy. He was also an advocate of England’s imperial expansion into a “British Empire“, a term he is generally credited with coining.[6]

Dee straddled the worlds of modern science and magic just as the former was emerging. One of the most learned men of his age, he had been invited to lecture on the geometry of Euclid at the University of Paris while still in his early twenties. Dee was an ardent promoter of mathematics and a respected astronomer, as well as a leading expert in navigation, having trained many of those who would conduct England’s voyages of discovery.

Simultaneously with these efforts, Dee immersed himself in the worlds of magicastrology and Hermetic philosophy. He devoted much time and effort in the last thirty years or so of his life to attempting to commune with angels in order to learn the universal language of creation and bring about the pre-apocalyptic unity of mankind. However, Robert Hooke suggested in the chapter Of Dr. Dee’s Book of Spirits, that John Dee made use of Trithemian steganography, to conceal his communication with Elizabeth I.[7] A student of the Renaissance Neo-Platonism of Marsilio Ficino, Dee did not draw distinctions between his mathematical research and his investigations into Hermetic magic, angel summoning and divination. Instead he considered all of his activities to constitute different facets of the same quest: the search for a transcendent understanding of the divine forms which underlie the visible world, which Dee called “pure verities”.

In his lifetime, Dee amassed one of the largest libraries in England. His high status as a scholar also allowed him to play a role in Elizabethan politics. He served as an occasional advisor and tutor to Elizabeth I and nurtured relationships with her ministers Francis Walsingham and William Cecil. Dee also tutored and enjoyed patronage relationships with Sir Philip Sidney, his uncle Robert Dudley, 1st Earl of Leicester, and Edward Dyer. He also enjoyed patronage from Sir Christopher Hatton.



Early life[edit]

Dee was born in Tower Ward, London, to Rowland Dee, of Welsh descent,[8][9][10][11][12] and Johanna Wild. His surname “Dee” derived from the Welsh du (black); his grandfather was Bedo Ddu of Nant-y-groes, PillethRadnorshire, and John retained his connection with the locality. His father Roland was a mercer and gentleman courtier to Henry VIII. John Dee claimed to be a descendant of Rhodri the Great, Prince of Wales and constructed a pedigree showing his descent from Rhodri. Dee’s family arrived in London in the wake of Henry Tudor’s coronation as Henry VII.[9] Jane Dee was the daughter of William Wild.[5]

Dee attended the Chelmsford Chantry School (now King Edward VI Grammar School) from 1535 to 1542.[13] He entered St John’s College, Cambridge, in November 1542, aged 15, graduating BA in 1545 or early 1546.[14][15] His abilities recognised, he became an original fellow of Trinity College, Cambridge, on its founding by Henry VIII in 1546.[16] At Trinity, the clever stage effects he produced for a production of Aristophanes‘ Peace procured him the reputation of being a magician that clung to him through life. In the late 1540s and early 1550s, he travelled in Europe, studying at Louvain (1548) and Brussels and lecturing in Paris on Euclid. He studied with Gemma Frisius and became a close friend of the cartographer Gerardus Mercator and cartographer Abraham Ortelius. Dee also travelled extensively throughout Europe meeting and working with as well as learning from other leading continental mathematicians such as Federico Commandino in Italy.[17] He returned to England with an important collection of mathematical and astronomical instruments. In 1552, he met Gerolamo Cardano in London: during their acquaintance they investigated a perpetual motion machine as well as a gem purported to have magical properties.[18]

Rector at Upton-upon-Severn from 1553, Dee was offered a readership in mathematics at Oxford in 1554, which he declined; he was occupied with writing and perhaps hoped for a better position at court.[19] In 1555, Dee became a member of the Worshipful Company of Mercers, as his father had, through the company’s system of patrimony.[20]

That same year, 1555, he was arrested and charged with “calculating” for having cast horoscopes of Queen Mary and Princess Elizabeth; the charges were expanded to treason against Mary.[19][21] Dee appeared in the Star Chamber and exonerated himself, but was turned over to the Catholic Bishop Bonner for religious examination. His strong and lifelong penchant for secrecy perhaps worsening matters, this entire episode was only the most dramatic in a series of attacks and slanders that would dog Dee throughout his life. Clearing his name yet again, he soon became a close associate of Bonner.[19]

Dee presented Queen Mary with a visionary plan for the preservation of old books, manuscripts and records and the founding of a national library, in 1556, but his proposal was not taken up.[19] Instead, he expanded his personal library at his house in Mortlake, tirelessly acquiring books and manuscripts in England and on the European Continent. Dee’s library, a centre of learning outside the universities, became the greatest in England and attracted many scholars.[22]

Dee’s glyph, whose meaning he explained in Monas Hieroglyphica.

When Elizabeth took the throne in 1558, Dee became her trusted advisor on astrological and scientific matters, choosing Elizabeth’s coronation date himself.[23][24] From the 1550s through the 1570s, he served as an advisor to England’s voyages of discovery, providing technical assistance in navigation and ideological backing in the creation of a “British Empire”, a term that he was the first to use.[25] Dee wrote a letter to William Cecil, 1st Baron Burghley, in October 1574 seeking patronage. He claimed to have occult knowledge of treasure in the Welsh Marches, and of valuable ancient manuscripts kept at Wigmore Castle, knowing that the Lord Treasurer‘s ancestors came from this area.[26] In 1577, Dee published General and Rare Memorials pertayning to the Perfect Arte of Navigation, a work that set out his vision of a maritime empire and asserted English territorial claims on the New World. Dee was acquainted with Humphrey Gilbert and was close to Sir Philip Sidney and his circle.[25]

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Come Unto Me

Gay folks produce no children. Is this why they see each other as “Family”?


Rosamond Press

““They said you have to ‘mirror the Holy Family’ and I was stunned,” said Marouf. “I didn’t really know what that meant.”

I will comfort you and marry you. I will come unto you. Organize and prepare a large RV. I will travel around our Nation and Baptize all those who have been cast out. Your wedding vow will be this;

Write on a piece of paper…..”I am a Nazarite for three days!” I will anoint you, or submerge you in water. Recite the Wedding Vows you have written. It is done!

John ‘The Nazarite’

Posted at 7:42 June 28, 2022

‘Deeply hurtful’: More states make it harder for LGBTQ people to foster or adopt children

Cristina Silva, USA TODAY-1h ago


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Fatma Marouf and Bryn Esplinwanted a big family. The married couple, who both work as professors at Texas A&M University, knew they…

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Symbolic Nuclear War

Who saw this coming? Russian soldiers are raping underage girls while holding the Free World at bay with Nuclear threats. Where does Israel – the land of prophets – stand on this? How about evangelicals who want – MORE CHAOS?

Seer Jon

Shelling Renews Safety Concerns at Ukraine’s Zaporizhzhia Nuclear Power Plant

November 21, 2022 5:51 AM

FILE - A view shows the Zaporizhzhia Nuclear Power Plant outside Enerhodar in the Zaporizhzhia region, Russian-controlled Ukraine, Oct. 14, 2022.
FILE – A view shows the Zaporizhzhia Nuclear Power Plant outside Enerhodar in the Zaporizhzhia region, Russian-controlled Ukraine, Oct. 14, 2022.


The International Atomic Energy Agency said it planned to carry out inspections Monday at Ukraine’s Zaporizhzhia nuclear power plant after two days of shelling in the area renewed concerns about the potential disaster at the site.

The latest round of attacks near Europe’s largest nuclear power plant included what the IAEA said were more than a dozen blasts Sunday.

“Even though there was no direct impact on key nuclear safety and security systems at the plant, the shelling came dangerously close to them. We are talking meters, not kilometers,” IAEA Director General Rafael Grossi said. “Whoever is shelling at the Zaporizhzhia Nuclear Power Plant, is taking huge risks and gambling with many people’s lives.”

Ukraine and Russia have repeatedly blamed each other for shelling near the power plant amid the war Russia launched in late February with its invasion of Ukraine.

A Kremlin spokesman told reporters Monday other countries need to use their influence to help end attacks at the site.

As bitter winter weather hits Ukraine, Russia has been attacking the Ukrainian power grid and other key infrastructure from the air, causing widespread blackouts for millions of Ukrainians. In the Zaporizhzhia region alone, the Ukrainian presidency said, Russian forces shelled civilian infrastructure in about a dozen communities, destroying 30 homes.

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Starfish vs. Rosatom

Rosamond Press

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The Royal Janitor


John Presco

Starfish Tackles The Octopus

No sooner did Starfish enter the 400 meter hurdle race -with forged documents handed to her by an agent of BAD – then our track star got a personal call from The Wizard.

“Victoria and I have been talking about your – behind your back – could you tell?

“No!” said Starfish, she in rare, shock!”

“Good! It worked! Professor John Von Bond is a psychic, and he showed us how to put up a psychic block. This is the reason your two never go along. He knews you were very psychic, and was blocking you. Do you know how psychic you are?”

“Yes – and no! As a Christian I am now allowed to subscribe to supernatural powers. We can not consult a witch, like King Saul did. This led to his……”

“Never mind about that. We want…

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German One Love Protest

Who saw the War of Symbols coming?

Seer Jon

German soccer players cover their mouths in team photo protest ahead of World Cup match in Qatar

Story by David K. Li and Sara Mhaidli • 20m ago

The German national soccer team staged a silent protest against its World Cup hosts in Qatar and the sport’s governing bodies Wednesday, declaring that human rights were nonnegotiable.

Germany’s players pose with their hands covering their mouths in the team group picture before they faced Japan at Khalifa International Stadium in Doha, Qatar, on Wednesday.© Matthew Ashton – AMA

Before Germany kicked off against Japan at Khalifa International Stadium in Doha, the starting 11 posed for a picture covering their mouths.

Human rights activists have long criticized Qatar’s treatment of migrant workers and LGBTQ people.

Team captains of several European teams had planned to do “One Love” armbands to signal support for the “One Love” campaign for human rights. But the national soccer federations of those squads, instead, adhered to the world body FIFA’s demand to not stage that in-game messaging, amid threats of punishment.

Related video: Watch: Soccer Fans Around The World Cheer As World Cup Kicks Off In Qatar

“It wasn’t about making a political statement,” according to a post on the team’s English-language Twitter feed. Human rights are nonnegotiable, it said. “That should be taken for granted, but it still isn’t the case. That’s why this message is so important to us.”

Germany led through much of Wednesday night’s match before Japan scored two late goals to secure a stunning upset.

Takuma Asano’s winner came from a sharp angle in the 83rd minute, as the Samurai Blue captured an unlikely three points from the heavily favored Germans.

Germany next plays Sunday against Spain before ending Group E play Dec. 1 against Costa Rica.

Entering the World Cup, Germany and Spain were listed as the No. 5 picks to win it all, at about 10-to-1 odds.

This article was originally published on

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Putin Orders Rape of Women

Putin has held the good forces of the world back, with his nuclear weapons. He ordered his troops to rape women. How about girls. Any nation that backs Putin – is guilty of war crimes. Patriarch Kirill – i a traitor to God.

John Presco

Russian military commanders ordered soldiers to commit sexual violence in Ukraine, war crimes investigator says

Story by (Tom Porter) • 1h ago


Demonstrators outside Downing Street protesting against war atrocities targeting civilians, including killings and rape, by Russian military in Ukraine, on April 10, 2022. Wiktor Szymanowicz/Future Publishing via Getty Images)© Wiktor Szymanowicz/Future Publishing via Getty Images)

  • Russian commanders are aware of sexual violence committed by soldiers, says war crimes investigator.
  • In some case they even condoned it or ordered it, lawyer Wayne Jordash told Reuters.
  • The UN has documented dozens of alleged cases of rape by Russian forces in Ukraine.

Russian commanders knew about sexual violence committed by their personnel in Ukraine and in some cases condoned or even ordered it, a war crimes investigator has said.

Wayne Jordash, a British lawyer who is assisting investigators as they gather evidence of atrocities committed by Russian forces in Ukraine, told Reuters that some of the sexual violence committed “speaks to planning on a more systematic level.” 

Jordash declined to provide specific names of those he believed to be involved, reported Reuters, and said that the extent of sexual violence was unknown at this stage because of ongoing investigations in parts of northeastern and south Ukraine recently retaken by Ukrainian forces.

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1 of 7 Photos in Gallery©OLEKSANDR GIMANOV/AFP via Getty Images

Video: Kherson resident unearths Ukrainian flag she buried under paving stones as city celebrates liberation

  • Over eight months since Russian forces seized it, Ukrainians celebrate the recapture of Kherson. 
  • Photos show people hugging loved ones, waving the blue-and-yellow flags, and drinking wine. 
  • Zelenskyy warned that there is still no power in the city, but that did not dampen jubilations. 

On March 2, 2022, the Ukrainian city of Kherson fell to Russian forces. Now, over eight months later, Ukrainians have spent their weekend celebrating the Russian troops’ withdrawal from the city. 

In an announcement on November 9, Russian Defense Minister Sergei Shoigu ordered Russian forces in Kherson to retreat across the Dnieper River, marking one of the most significant setbacks for Russia in its invasion of Ukraine.

Since the announcement, photos have flooded social media of happy and joyous Ukrainian citizens embracing soldiers and one another and celebrating the provincial capital’s liberation. 

In a video the Ministry of Defense of Ukraine posted, one woman in Kherson digs up a Ukrainian flag buried under paving slabs that appears to have been hidden when Putin’s troops seized the city. 

She waves the flag defiantly, unwrapping layers of protective plastic. 

“Russian invaders want to erase #Ukrainian identity. But it is always in our hearts and souls … and somewhere else! Khersonians show how they managed to save the yellow-blue flag to bring it to the streets of the city on liberation day,” the ministry wrote on Twitter. 

—MFA of Ukraine 🇺🇦 (@MFA_Ukraine) November 13, 2022

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However, the patterns suggest that sexual violence “may be even more frequent” in territories that were occupied for longer periods, he told Reuters. 

Related video: Gravitas: Did Ukraine’s soldiers commit a war crime?


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A UN-mandated investigation published last month claimed that Russian forces had committed widespread sexual violence in Ukraine since the invasion began in February, with victims ranging in age from four to 80 years old. 

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“Sexual violence has affected victims of all ages. Victims, including children, were sometimes forced to witness the crimes,” the report said. 

Reuters said it had interviewed more than 20 people who worked with alleged victims, as well as one victim and the family members of another. According to their accounts there were overlapping similarities, with attacks taking place at gunpoint, with family members forced to watch, and multiple soldiers participating. 

US Ambassador-at-Large for Global Criminal Justice Beth Van Schaack said this week that the “systemic” nature of Russian atrocities in Ukraine suggested that they were being condoned by senior figures in the Kremlin.

Jordash, in an interview with Insider earlier this year, said that evidence was emerging that atrocities by Russian forces in Ukraine constituted genocide.

Russia has denied its forces have committed war crimes or crimes against humanity. 

However, organizations including the International Criminal Court are investigating allegations of war crimes and crimes against humanity in Ukraine. 

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Mournful Trail of The Comet Kings

See the source image

A crown is – A STAR! The longhair kings wore the symbol of a star on their head. Their long hair was the tail of the comet, a name that comes from comb. The renaming of Lane county led me to a meteor. Lane desends from Shakespeare.

Rosamond Press


·Twitter for iPhone

The Willamette Meteorite in 1911, a few years after it was found.

Two small boys clown around in the holes of the 16-ton Willamette
Meteorite, where it sits on display in the Americvan Museum of
Natural History in New York in 1911.

Friday night I considered deleting my post on Gooby McCoon. When I woke up on Saturday morning, I told myself I was going to do it. I read it once more – and still like it! It contains much of my input on the renaming of Lane County. But, I felt something was wrong. I composed and posted my last blog on the Fictional Republicanism. Taking a break I read my newsfeed on my phone in my easy chair – and read this!

Name change proposed for Lane County | News |

“Joseph Lane served as Oregon’s first governor. He’s been described as a frontier hero, a general during the Mexican-American War, but he…

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Covering The Iranian Symbol

Four days ago Facebook banned me. I am not sure why. I appealed and am back. They may have thought I was pushing Nike shoes. On the sixth I posted on the Nike chevron symbol. In the last two days there has been a huge symbol controversy. I was preparing to post on the three Parthian kings who visited Jesus in a Sukkot booth, and not a manger. This booth may have bee located in Iran. Following a star to a distant location, never made sense. The astrologers were following the movement of a star that foretold the birth of a Messiah – or another Mithras?. For weeks there have been bright fireballs.

“The captains of seven European nations won’t wear armbands supporting the “One Love” campaign in the upcoming games after FIFA said the players would be shown yellow cards, which would keep them off the field for a period of time. Players handed multiple yellow cards for repeat offenses would be dismissed from a game. “

Bright green meteor dazzles south Norwegian skies Screenshot from footage by Norsk Meteornettverk

Bright green meteor dazzles south Norwegian skies| Screenshot from footage by Norsk Meteornettverk

An “unusually bright” meteor that lit up the night sky over southwest Norway on Saturday, is said to have been from the Taurid meteor shower.

The large cosmic fireball – sometimes called a bolide for its exceptional brightness – burnt up completely in the atmosphere, causing concerned Norwegians to call the police just past 7 pm.

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I have touched down – in the present! I am a Futurian who warned the world about this day. When I awoke, it occurred to me The Messiah was born this day – in Iran!

When Neda was murdered, I went to downtown Eugene – and protested! I got one honk.

Seer Jon

The logo is encoded in Unicode at code point U+262B ☫ FARSI SYMBOL in the Miscellaneous Symbols range.[1] In Unicode 1.0 this symbol was known as “SYMBOL OF IRAN”.[2] However, the current name for the character was adopted as part of Unicode’s merger with ISO/IEC 10646.[3][4]

Starfish yanked her gold anchor on a gold chain.

“This is the symbol of the first Christian Church, called The Way. It symbolizes Isis on her royal ark heading to the Promised Land. There should be a star in the loop, that has been sighted with an augur’s wand which was used as a navigation tool.”

Hmmm! Is the chevron – and ark? Victoria asked herself, and then saw that her wife was putting red tennis shoes in her check-out basket. Starfish hand wandered off course. It’s a – Christian thing. They go nuts for symbols and signs.

Players from Iran’s national soccer team made a political statement before a World Cup warm-up match on Tuesday.

In a message to their country, Iranian team’s entire roster took the field for their game against Senegal in black jackets, which pointedly covered up their nation’s emblem on their jerseys during the national anthem.

Iranian players line up for the national anthem.
The Iranian team kept a defiant silence as their national anthem played.
Iranian players line up for the national anthem.
The silence was an apparent protest of Iran’s months-long violent crackdown on widespread protests.
Ehsan Hajsafi, Alireza Beiranvand and Morteza Pouraliganji stand silently for their country's anthem.
Ehsan Hajsafi, Alireza Beiranvand and Morteza Pouraliganji stand silently for their country’s anthem.
Ali Karimi, Majid Hosseini and Sadegh Moharrami listen to the national anthem.
Ali Karimi, Majid Hosseini and Sadegh Moharrami did not sing along with Iran’s national anthem.

What is the origin of the anchor as a Christian symbol, and why do we no longer use it?

CH editors answer your questions

What is the origin of the anchor as a Christian symbol, and why do we no longer use it?

I have heard [the Christian musician] Michael Card say that the anchor was a primary Christian symbol until about 400 AD. Is this correct? And what is the origin of the symbo

The anchor became a key Christian symbol during the period of Roman persecution. As Michael Card observes in his recent album, Soul Anchor: “The first century symbol wasn’t the cross; it was the anchor.

According to the Norway-based Iran Human Rights NGO, at least 326 people have been killed in the protests. Human Rights Activists in Iran, another group that has been monitoring the protests, says at least 419 people have died. 

The Iran national team’s captain, Ehsan Hajsafi, told reporters the day before the match that he and his teammates “support” those who have died. 

“We have to accept that the conditions in our country are not right and our people are not happy,” said Hajsafi, who added that families of the victims “should know that we are with them, we support them and we sympathize with them.”


Did Iran’s Soccer Team Cover Emblems in Protest Against Government?

BY TOM NORTON ON 9/29/22 AT 10:10 AM EDTPauseUnmute

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The death of 22-year-old Iranian Mahsa Amini, who died in police custody after her arrest in Tehran for not wearing a hijab, has sparked demonstrations across Iran and around the world—including, it is claimed, by her own country’s men’s soccer team.

Iran’s infamous “morality police” had arrested Amini, accusing her of breaking the country’s strict law requiring women to fully cover their hair with a headscarf. She was reportedly beaten after her arrest and transferred to Tehran’s Vozara Detention Center.

Iranian authorities said she had a heart attack, but her family rejects this explanation. United Nations experts cite reports that say she died as a result of torture and ill-treatment by the authorities.

Iranian football team protest Mahsa Amini's death
At a World Cup warm-up, the Iranian football team wore black jackets over their team kit, emblazoned with the Iran national emblem, in what was reported as an act of defiance in support of protests around the country following the death of 22-year-old Mahsa Amini. Amini, who died in police custody, was arrested in Tehran for not wearing a hijab. Her death has led to national and international demonstrations. Pictured here, the Iranian team wearing jackets at the Motion Invest Arena on September 27, 2022 in Maria Enzersdorf, Austria. Inset, Iranian demonstrators taking to the streets of the capital Tehran during a protest for Mahsa Amini, days after she died in police custody.L-R: ROBBIE JAY BARRATT – AMA/GETTY IMAGES, UNNAMED – AFP VIA GETTY IMAGES


Protests broke out across Iranian cities, including Tehran, following her death, demanding accountability and an end to violence and discrimination against women and girls in Iran.

Reports suggest that 76 people have died in protests around the country. Demonstrations have spread around the world since, with clashes and arrests in London and Paris too.

In what was reported as an act of solidarity, during a World Cup friendly against Senegal on Tuesday, September 27, 2022, the Iranian team wore black jackets over their kit, concealing the Iranian national emblem.

One post left on Reddit suggested the move was a deliberate act of defiance, a narrative that was shared by dozens of Western media outlets.

However, as of yet, there has been no comment from the team, its players, or other spokespeople, that conclusively verified what the team’s intentions were. Some commentators were skeptical about the claim.

So, to what extent can we determine whether what happened at the match was directly related to demonstrations in Iran and around the world?

The view that wearing these jackets was an act of defiance, was drawn from not only the protests, but other decisions surrounding the match and comments made by the players.

The match itself was scheduled to be played behind closed doors, although fans from both teams were later let into the stadium.

Reports claim the initial decision to play in an empty stadium was linked to concerns from the Iranian government about broadcasting “domestic issues,” one article stated. Protestors nonetheless demonstrated outside the match and were recorded by international sports journalists.

Prior to the match, a number of members of the Iranian national team had also expressed their views via social media.

“Why didn’t Jesus condemn slavery?”

Posted on November 6, 2022 by Royal Rosamond Press

Converse Chevron and Star Campaign

The Royal Janitor


John Presco

Chapter Nine: The Rouge Shoes

“I didn’t know Nike bought Converse. What happened to the Monopoly rule?” asked Starfish. “I’m going to buy me a pair of Reds because they got a STAR on them, and proceeds go for a good cause.”

Victoria brought up her partners screen to see what she had been doing in the ten minutes they stopped talking to each other. Victoria made a note that they would meet more often in the Admiral’s Bentley and discuss the most Top Secret – stuff. She loved the English countryside, and now, Miriam was spoiling the moment with American Branding. What about the elections? Is Oregon going to have a Republican Governor – thanks to Phil Knight?

Victoria watched Starfish gather an army of Rouge Shoes – and paraded them before her. Googling Converse she was reading the star and chevron was inspired by the military. Having worked at the College of Arms, and owning a photographic memory. She gathered an army of cotes of arms with a chevron and star. Because all humans are Tribal, she put the Bond shield – on top! She couldn’t stop herself. The Red Hand of Ulster represented – HER PEOPLE! Starfish had mocked her.

“O.K. – smartass! What about THE CROSS you Christians wear – that you don’t?”

“I know better! Dimwit! I wear this!”

Starfish yanked her gold anchor on a gold chain.

“This is the symbol of the first Christian Church, called The Way. It symbolizes Isis on her royal ark heading to the Promised Land. There should be a star in the loop, that has been sighted with an augur’s wand which was used as a navigation tool.”

Hmmm! Is the chevron – and ark? Victoria asked herself, and then saw that her wife was putting red tennis shoes in her check-out basket. Starfish hand wandered off course. It’s a – Christian thing. They go nuts for symbols and signs. Victoria summoned….THE THING…..and flashed her on Starfish’s phone! Under the pic of Marjorie wearing RED WITH STARS, she asked….THE FORBIDDEN QUESTION!

“Why didn’t Jesus condemn slavery? If Jesus is God, then God condones slavery?”

See the source image

Starfish -threw down her phone on the leather seat between them – as if it was a burning coal – and hissed at it, like a great cat!

Seeing Starfish was weakened, Victoria went in for the kill. “How come Martin Luther – the man who reinvented God – DIDN’T CONDEMN SLAVERY AND ANTISEMETISM?:

Starfish grabbed her throat! “STOP! I can’t breath! Have you no mercy on this poor Christian?”

“Aha! Victoria shouted, she delighting they were back doing THE ROUTINE they invented after Starfish DARE ask her husband why she was not a Christian!

“I hate Hypocrites – and Hypocrisy! Was her reply. And to prove her point she shouts!

“Why hasn’t Phil Knight objected to the firing of Kyrie Irving for being anti-Semitic, when he gives millions to Christine Drazan – TO MAKE MARJORIE’S DAY – if she wins! The Greene Thing will go to Oregon to do – A VICTORY DANCE! She will be covered with images of the Winged Nike, and do a Victory Dance with Christine – THE CHRISTIAN! They will put on – ROUGE SHOES – and parade all over Oregon. And the Bundy Boys will be with them! What is wrong with you Americans? You’ve gone insane! Where’s Mohammed Bin Salman? The world is ganging up on the Black Voter -including Phil Knight. Jesus was King of the Jews. THE JEWS! Why wasn’t Jesus – A FREEDOM FIGHTER?

“STOP! You’re killing me! He was a Freedom Fighter, I tell you!”

“Show me. Show me where it says he was an Abotionist – like Moses! He doesn’t even utter his name!”

“Whos name?”

“MOSES! MOSES! Victoria shouted! Look! Here is a video of the Oregon Duck Marching band. This is what Phil has done to your beloved Ducks – with Marjorie Taylor Greene’s Help. I bet they are wearing Rouge Nike Converses.”

To Be continued

“Nike has suspended working with Kyrie Irving, the American basketball player, after he posted about an antisemitic film. The U.S. sportswear giant said Friday night that it will put its relationship with the Brooklyn Nets guard on hold. “At Nike, we believe there is no place for hate speech and we condemn any form of antisemitism”

The Spirit of Rose Mountain

Posted on August 24, 2018 by Royal Rosamond Press

I am a Seer from a Rose Line, who gave sanctuary to John Dee, who launched Sir Francis Drake in his Golden Hind…………to America!

There is a Bear and a Star waving over the New Kingdom of England. The Star Coalition will build a Kingdom for the Savior of Peace. There will be no Tribulation.

John Presco 007

Spirits Soar Over Rose Mountain

Posted on September 28, 2014by Royal Rosamond Press


“By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me.”


Yesterday morning I received instruction from my Angel-Messenger to make a banner, a sign, a flag for the Coalition formed to fight evil in the world. I chose the Light of God atop Mount Sinai. Last night I watched terrified people rushing down mount Ontake, a cloud of ash right behind them.  This tells me God in on His Mount with His Messenger.

And when they were departed from Rephidim, and were come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mount. And Moses went up unto God, and the LORD called unto him out of the mountain…And all the people answered together, and said: ‘All that the LORD hath spoken we will do.’ And Moses reported the words of the people unto the LORD…And Moses brought forth the people out of the camp to meet God; and they stood at the nether part of the mount. Now mount Sinai was altogether on smoke, because the LORD descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. . . (Exodus 19:2-18)

For the colors of the Coalition Flag I chose them from the scarf I put on a pole in 2009 and waved in front of the Federal Building in Eugene Oregon, after I looked in the eyes of Neda as she lie dying in a street in Iran. I was all alone when I did this before the homeless put up their tents. I rang a little liberty bell. I carried a sign calling for democracy in Iran.

Fifteen days ago I saw a video of five small boys with their hands tied behind their back about to be shot by deranged members of ISIS. Moses delivered God’s Message to the Pharoah who was slaughtering little boys in order to prevent the Messenger from Delivering the Words of the Abolitionist God of Mercy.

“Let my people go! Freedom!”

Has any Christian Minister prayed for the Leader of the Coalition, President Barack Obama, Commander in Chief of the Armed Forces of the United States of America, so that this Coalition will own Spiritual Guidance, and the Light of the World will prevail over darkness and tyranny?

Ten days I went to a place few have been, inside the belly of a whale. From there I beheld the look on the face of Frankin Delano Roosevelt and Meher Baba, when they looked at the beast throwing children in a oven in Germany.

God bless the President of the United States, and the Coalition of Light and Justice!

Jon the Nazarite

The Ark upon the mountain
The Dove and Branch upon the sea
The hammers of iniquity
beat upon my forgotten tomb
I am awake upon the turbulant waters

My enemies cast lots
and blame me for their sins
while God’s friends
read me on the Day of Atonement
so all will be saved
so all will be united in peace

The sun went down on me
so long ago
The vine that grew over my head
has wilted in the desert of forgetfulness
But, there on a mountian
a purple haze
a rosy afterglow
in a King’s rosegarden atop a mount
that bid noble knights to climb hither
that beckon knights to sever a thread
and once again
be brave


“The shadow of World War that existed at the founding of this institution has been lifted

Of course, terrorism is not new. Speaking before this Assembly, President Kennedy put it well: “Terror is not a new weapon,” he said. “Throughout history it has been used by those who could not prevail, either by persuasion or example.” In the 20th century, terror was used by all manner of groups who failed to come to power through public support. But in this century, we have faced a more lethal and ideological brand of terrorists who have perverted one of the world’s great religions. With access to technology that allows small groups to do great harm, they have embraced a nightmarish vision that would divide the world into adherents and infidels – killing as many innocent civilians as possible; and employing the most brutal methods to intimidate people within their communities.”

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