Stupid White Women Want End of World

Read the truth, and weep! Donald Dumb reads this End Time shit, and, works it – THE FEAR. This is self-fulfilling prophecy. We are – doomed! This is why the Kimites rejected my history and my family art. They want to see the world end. This is the really big and important thing they are about. This is why no Republican candidate will speak out against Trump. These Stupid Women will vote them out of office. The Republican Party – is dead! Our Democracy – is all but dead!

Jon

https://www.indy100.com/article/president-donald-trump-jerusalem-israel-capital-tel-aviv-evangelicals-apocalypse-third-temple-theory-8096596

https://www.theatlantic.com/ideas/archive/2018/06/a-history-of-evangelical-fear/563558/

Evangelical Christians overwhelmingly support President Donald Trump because they believe he’ll cause the world to end.

Many have questioned why devout evangelicals support Trump, a man who has bragged about sexual assault, lies perpetually and once admitted he never asks God for forgiveness. Trump’s lack of knowledge of the Bible is also well-known.

Nevertheless, many evangelical Christians believe that Trump was chosen by God to usher in a new era, a part of history called the “end times.” Beliefs about this time period differ, but it is broadly considered the end of the world, the time when Jesus returns to Earth and judges all people.

Jerusalem has a central role as the city of prophecy and the place where the end of times plays out. According to the prophecy, a 1,000-year period of peace must be followed by seven years of tribulation, during which wars, disease, and natural disasters will lay waste to the earth. In the book of Revelation, Israel is described as a nation that exists during the time of tribulation, and Jerusalem’s Jewish temple is resurrected during this period. The last temple was destroyed around 70 A.D, and today there is a mosque on the Temple Mount where the previous two temples are believed to have stood. Evangelicals believe that a unified Israel with control over Jerusalem will facilitate the construction of a new Jewish temple, and set the groundwork for the end of times.

That’s where Trump comes in.

“What kick-starts the end times into motion is Israel’s political boundaries being reestablished to what God promised the Israelites according to the Bible,” Nate Pyle, a pastor and author of a book about Jesus, told Newsweek.

A history of evangelical fear might begin with the 17th-century Puritans in Salem, Massachusetts, who feared that there were witches in their midst threatening their “city upon a hill” and their status as God’s new Israel. They responded to this fear by hanging 19 people.

But other evangelical options were available. As Puritans began to lose control over Massachusetts Bay, they might have turned to their sovereign God for guidance and trusted in his protection to lead them through a new phase in the history of the colony. Or they could have heeded the warnings put forth by those—such as Roger Williams, Anne Hutchinson, or the growing number of Baptists in the colony—who saw potential problems with such a close relationship between church and state.

https://www.newsweek.com/trump-will-bring-about-end-worldevangelicals-end-times-779643

 

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The President-Prophet

I found this an hour after my last post. Ignorant white women are eating this up. Millions of evangelical women do not care how abusive to women their prophet was.

Jon

https://www.thetrumpprophecymovie.com/about

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Blue Angel

I awoke from my nap a 3:00 P.M. Turned over, and beheld the Beautiful Shekinah I captured in my painting I did in 1976.

The name of my movie is ‘Blue Angel’. Sometimes events are so catastrophic, that our human ability to grasp the terror, is overwhelming,  We own empathy for the victims of the Paradise fire. We seek solutions for how it could have been prevented. I go to other end of the spectrum, and find a cool blue light going from place to place in the inferno offering sanctuary, and a way out.

Two dear friends lived in Paradise. The mother died ten years ago, and her daughter moved away. I own visions of a divine fire, and angel who gave me new life.

To all those seniors who looked forward to a better end….come into the light.

John Presco

 

 

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Fire Signs of the Shekinah

A year ago I saw signs in the smoke and fire that scorched California that the Shekinah was coming………..The Light of God! This is the crux of my movie.  In 1924, a group of writers camping on Santa Cruz Island, see signs. All but one is an atheist.

“They were taken up in a bright blue light!”

John Presco

Copyright 2018

The Oak of Meher Mont

 

I posted this in 2009.

“When I awoke yesterday morning, my Angel bid me restore the Shekinah. The day before I had read a theory put forth by Fridrich von Suhtscheck that the story of Parzival is based upon the Song of the Pearl, or, the Hymn of the Pearl, or, the Hymn of Judas Thomas who was born of royal Parthian parents. For the reason Meher Baba was born of a Parthian father, I looked at Sulphur Mountain above Ventura as the new home of the Shekinah, or, the Rosa Mystica.

There is a rose garden atop Sulpher Mountain. Those who wish to connect with the Shekinah on Santa Rosa can see the Channel Islands from Meher (Mithra) Baba’s retreat. Anyone who seeks the light of God and the Rosa Mystica are forbidden to set foot on Santa Rosa Island until the end of the world.”

Jon

The Shekinah of Rose and Cross

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I posted this 2009. I had a real vision of things to come. This vision lost me my family and friends. The news tonight showed the peril of the Syrian refugees fleeing to the island of Lesbos while Red State leaders of the Selfish Jesus, tear down the Statue of Liberty, after snuffing out her light. They do not care if the world saw them do this, because they believe their Savior just came for them. But, I send to all, the Compassionate Shekinah!

Jon ‘The Nazarite’

https://en.wikipedia.org/wiki/Shekhinah

http://www.crystalinks.com/shekinah.html

“who, at the beginning of the Israelites’ settlement in the land of Canaan, was often referred to as Yahweh’s Consort.

The literature also calls her the “Holy Spirit” which, in Hebrew, is also a feminine form. The feminine nature of the Shekhina is so easy to establish in Hebrew, because the gender of the subject plays an important role in the sentence structure.

In English, you can say “The Glorious Shekhina returned to bless us” without mentioning gender.

In Hebrew, both verbs and adjectives have a male or female forms, and many names suggest gender to anyone who understands the language. The simple sentence above indicates three times that the Shekhina is female, and the fact sinks easily into the consciousness of the reader.

From the first covenant, Yahweh presented an image of a harsh, daunting God. His character almost demanded the birth of an entity like Shekhina. Also, He could not be seen by human eyes, and only a few prophets heard His voice. Yet almost every religion shows that human nature seeks intimacy with a deity.

The manifestation of a loving maternal entity, ready to defend her people even from God Himself, brings a feeling of comfort that a paternal, invisible entity like Yahweh cannot bestow upon His worshipers.

Shekhina represented compassion in its purest form, and despite being, officially, the female side of God, she was visible and audible as a feminine entity in her own right.”

Releasing The Shekinah From The Chains of Chaos

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The world is polarized. The parasitical co-terrorists are feeding on the dead in Paris. Evangelical politicians plot on how to bring down the President of the United States, take the White House, defund the Social Safety Net, and launch another Crusade in Iraq.

http://osdir.com/ml/culture.templar.history/2008-04/msg00003.html

The Red State Demons are hell bent on the South rising again, and is why they talked Moron Bush into winning one for the Neo-Confederacy, and once and for all destroy the anti-War Civil Rights Movement. The Lovers of Peace will be trampled to death in the Rush To War. Liberating Jews and Christians from Muslim oppression will put an end to Equal Rights for former slaves. ISIS is the new slave master of the world.

Here is Rabbi Boteach blaming the black President of the United States for the State of Terror the world is in.

“Nevertheless, he must admit that radical Islam is a threat to our security and begin to fight the world war with all the resources at his command. It is time for the Commander-in-Chief to lead the Free World from the front rather than from behind.

What the Rabbi is saying, the world should increase its efforts to make eight million Israelis feel – SAFE AT LAST! Within hours after the attack on 911, some Israeli leaders were plotting how best to employ the fear of eight million New Yorkers in order to render their people – SAFE AT LAST! How, selfish! Evangelicl Republicans only want their ilk to feel = SAFE AT LAST! Jeb Bush susggests only Christian Refugees should be allowed in to the Safe Land of the Free. Forget about the forty million black victims. Save the Zionist cause in a foreign land!

http://observer.com/2015/11/paris-attacks-and-the-world-obama-wrought/

https://en.wikipedia.org/wiki/History_of_the_Jews_in_Charleston,_South_Carolina

The first Jewish Reform movement in the United States originated in Charleston. In 1824 a large number of the members of Congregation Beth Elohim petitioned its trustees to shorten the service and to introduce the English language.

https://en.wikipedia.org/wiki/Francis_Salvador

http://www.nbcnews.com/storyline/paris-terror-attacks/can-governors-block-syrian-refugees-well-it-depends-n465171

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https://rosamondpress.com/2015/05/29/camping-on-anacapa-by-roy-reuben-rosamond-2/

MY VISION

Posted on Christine Rosamond’s yahoogroup in 2009

Song of Songs 2:2 refers to Our Lady and her Immaculate Conception and the following verse to her Son the Beloved (dodi) who is the Messiah. The Zohar asks “Who is Shoshanah (Roza)?” The answer is Kneset Israel or the Woman of Israel. “For there is a rose and then there is Rosa Mystica.” Daniel Matt states: “A rose blossom can have thirteen petals in its second tier.” The Zohar states : “Just as a rose has thirteen petals, so Kneset Yisrael (Our Lady) has thirteen qualities of mercy surrounding Her on every side.” It is this Celestial Mother that fully understands the concept of God as `Elohim’ (God). She does this through her spousal relationship with the Holy Spirit of Understanding (Binah). This Holy Spirit is called `Ruach Elohim’ in Genesis 1.

 

304The Eternal Voice of the Angel of Freedom

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  • Jon Presco
    Jun 23, 2009
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    The Eternal Voice of the Angel of Freedom

    http://the-bohemian-register.blogspot.com/

    Mr Panahi said that Neda’s last words before she slipped into unconsciousness were: “I’m burning! I’m burning!”

    She was reportedly passionate about traveling and had gone with friends to Dubai, Turkey and Thailand. The young Iranian was also an accomplished singer who was taking piano lessons, according to Panahi.

    When I first beheld the video of Neda, I saw in her eyes she was in trouble on a plane we will all no some day, when we die. I know, because I died in 1967, and my life war restored by a presence it has taken me forty two years to identify, and, my description grows fainter as I move away from that moment – that is before me.

    Neda, means `Voice’. People who own near-death experiences describe being in a burning place, being in hell. But, it is just the door that burns away and purifies the core of our soul so it can be free of mundane duality and illusion and enter the Kingdom of Heaven where all ideas of ownership and boundaries fade away, all our icons we collected in our quest to own The Truth, leaving us before The One who created the All of All, and He is you, and You are the…..I Am.

    It took me half the day yesterday to help Neda pass through the fire. When one dies in such a unexpected unjust manner, the soul wants to cling to the mundane existence , demanding an explanation, demanding Justice! Justice has no role in the Kingdom of Heaven, and is not even the Door of Fire. Love of the Truth – above all things, is the threshold. Keep focused on this, and you will be carried across on the Wings of Angels. And you will sing in the presence of God like a Nightingale.

    I believe I have Neda’s parents permission to carry the Voice of Neda to the sanctuary I created for the Shekinah on Santa Rosa Island – because she loved to travel!
    Welcome to America!
    Here, on her mountain top she can see Meher Baba on his mountain top across the channel. And he will sign to her, compose poems for her, and she will be the song and the sound of `The Angel of Freedom.

    http://rougeknights.blogspot.com/2007/04/installing-shekinah-and-rosa-mystica-on.html

    We should stay out of the politics in Iran for what is going on, and what is occurring, is a great change in the Iconography of Iran, that has been formulating for thousand of years, and is on the verge of breaking out of the dreadful duality that religious schism tend to create.

    It took me seven years to dig out and recover the history of the Rosamond family, that had all but disapeared, been consumed in the fire of Iconoclasm. Above is the oldest surviving painting in Holland, due to the destruction of the Protestant smashers of Catholic Icons. It shows four generations of the Rover family being led before the Virgin Mary by Saint George. The Rovers and the Rosemont’s intermarried. The X shape on their shields is the cog of windmills. We owned windmills. We harnessed the wind.

    Iconoclasm, Greek for “image-breaking”, is the deliberate destruction within a culture of the culture’s own religious icons and other symbols or monuments, usually for religious or political motives. It is a frequent component of major domestic political or religious changes. It is thus generally distinguished from the destruction by one culture of the images of another,

    In my search for who I AM I found the Icon of Icons on the banner that Death carries as he marches forever forward. It is the Rosa Mystica, also called the Rosa Mundi, the Rose of the World.

    When I went to the Salvation Army to find something green as to make a banner with, the only thing that was green besides the scarf with roses, was a sexy negligee. This would not have been inappropriate, for this is the Lipstick Revolution, where Arab men must change, must no longer subscribe to the shame-base – so called religious men – heap upon the opposite sex, because it is more then human nature that the female sex of all species, be alluring! May all women born into a shame-based poisoned pedagogy, be free of the veil of hell man maketh for the woman he claims he loves, and when they pass from the Earth, may you behold a field of divine green, and in the field, a thousand roses – just for you! You are loved!

    I put on my amour, raise the Banner of Love, and ride forth.upon a pale horse.

    Make straight paths for me, for I am the herald of the great Day of Atonement, when we all shall know our Lord-Creator!

    P.S. A half hours ago I realized Bob Dylan’s song The Time are Changing’ is an Exodus song, inspired by Moses (Moso) crossing the Rouge Sea! Consider the Hand of God and the Passover. Is this the song that Neda sings to her people from atop the Rosy Mount?

    http://www.youtube.com/watch?v=lZ_XwLSN45I

    Jon

    The Prophet

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    “Oh, my dear nightingales, don’t be disappointed with the old age of spring but keep on singing, and while singing become so thirsty that you drown in My Ocean of Silence. Then you will find My eternally new Song. When you sing this Song you will find that spring has become young once again.

    I want to hear your song. Don’t feel disappointed with the old age of spring and don’t make Me disappointed in you. Drink the cup of My pleasure, and, having derived strength from it, continue singing. Allow others to hear your song too. You will be able to revive the youthfulness of spring; but to accomplish this you have to drown in My Silence and find My Song.Avatar Meher Baba, Letters From The Mandali, Vol. II, p. 110

    The Iranian authorities have ordered the family of a student shot dead in Tehran to take down mourning posters as they struggle to stop her becoming the rallying point for protests against the presidential election.

    All mosques were given a direct order from the government barring them from holding any memorial services for Neda, and her family was threatened with grave consequences if anyone gathered to mourn her, said Samsami.

    “They were threatened that if people wanted to gather there the family would be charged and punished,” Samsami told FOXnews.com.

    Much of the attention and blame for Neda’s apparent murder is now being focused on Iran’s leader, Ayatollah Ali Khamenei, whose threatening speech Friday preceded the violent protests Saturday at which apparently Neda lost her life. Khamenei is now the prime target for protesters’ outrage, Khalaji said.

    http://www.tarotpassages.com/old_moonstruck/oneill/13.htm

    When I awoke yesterday morning, my Angel bid me restore the Shekinah. The day before I had read a theory put forth by Fridrich von Suhtscheck that the story of Parzival is based upon the Song of the Pearl, or, the Hymn of the Pearl, or, the Hymn of Judas Thomas who was born of royal Parthian parents. For the reason Meher Baba was born of a Parthian father, I looked at Sulphur Mountain above Ventura as the new home of the Shekinah, or, the Rosa Mystica.
    There is a rose garden atop Sulpher Mountain. Those who wish to connect with the Shekinah on Santa Rosa can see the Channel Islands from Meher (Mithra) Baba’s retreat. Anyone who seeks the light of God and the Rosa Mystica are forbidden to set foot on Santa Rosa Island until the end of the world.

    It is my intention to establish a Guild of Artists. I have traced my Rosamond ancestors to Holland. They were members of the Swan Brethren and no doubt knew the artist Bosch. They were a Renaissance family who belonged to several Guilds over the years.

    Louis Kossuth was a good friend of John and Jesse Fremont. Jesse Benton accompanied Kossuth on his speaking tours of American. Louis was titled the ‘Angel of Freedom’ due to his call for the true emanncipation of humnity. In 1948, Kossuth granted complete civil rights to the Jews of Hungary. This act may have inspired John Fremont to emmancipate the slaves of Missouri where many Forty-Eighters called home. Fremont co-founded the Republican party as an Abolitionist party. His bodyguard was made up of Hungarian Free-thinkers, as was ‘The Jessie Guard’. It is time to erect a monument to these men at the end of the Oregon Trail.
    One half to two thirds of all immigrants to Colonial America arrived as indentured servants. At times, as many as 75% of the population of some colonies were under terms of indenture. Even on the frontier, according to the 1790 U.S. Census, 6% of the Kentucky population was indentured.

    The Times They Are A-Changin’

    Come gather ’round peopleWherever you roamAnd admit that the watersAround you have grownAnd accept it that soonYou’ll be drenched to the bone.If your time to youIs worth savin’Then you better start swimmin’Or you’ll sink like a stoneFor the times they are a-changin’.
    Come writers and criticsWho prophesize with your penAnd keep your eyes wideThe chance won’t come againAnd don’t speak too soonFor the wheel’s still in spinAnd there’s no tellin’ whoThat it’s namin’.For the loser nowWill be later to winFor the times they are a-changin’.
    Come senators, congressmenPlease heed the callDon’t stand in the doorwayDon’t block up the hallFor he that gets hurtWill be he who has stalledThere’s a battle outsideAnd it is ragin’.It’ll soon shake your windowsAnd rattle your wallsFor the times they are a-changin’.
    Come mothers and fathersThroughout the landAnd don’t criticizeWhat you can’t understandYour sons and your daughtersAre beyond your commandYour old road isRapidly agin’.Please get out of the new oneIf you can’t lend your handFor the times they are a-changin’.
    The line it is drawnThe curse it is castThe slow one nowWill later be fastAs the present nowWill later be pastThe order isRapidly fadin’.And the first one nowWill later be lastFor the times they are a-changin’.

    The submissive kneeling woman resembles the Strength card, particularly the flowers in the hair. Besides the obvious cross-reference to the Moon card, the two towers may also hint at Boaz and Jachin, the pillars of Solomon’s Temple that appear on the High Priestess card. The pillars were situated in the west and so the rising sun would have been visible between them as one looked to the East. These pillars also appear in the rituals of Freemasonry and the Golden Dawn. There would also be a reference to the Knights Templars, also known as The Knights of Christ of the Temple of Jerusalem.

    The rose on the banner is drawn in the manner of the Rosicrucian symbol. Examples of this same symbol can be found in Waite’s The Secret Tradition in Freemasonry (pp 227, 248, 550). In the background of the card, along the near shoreline there appear to be three black crosses. These may represent tombstones in keeping with the Death theme, but may also hint at the Cross, the second element of the “Rosy Cross” symbol. In The Real History of the Rosicrucians and The Brotherhood of the Rosy Cross, Waite depicts the Rosicrucians as an occult “church within the church” of Christianity.

    Neda Salehi Agha Soltan, 26, was killed as she watched a pro-democracy protest, and mobile phone footage of her last moments have become a worldwide symbol of Iran’s turmoil.
    The authorities had already banned a public funeral or wake and have prevented gatherings in her name while the state-controlled media has not mentioned Miss Soltan’s death.
    Today it was reported that they had also told her family to take down the black mourning banners outside their home in the Tehran suburbs to prevent it becoming a place of pilgrimage. They were also told they could not hold a memorial service at a mosque.

    The Zohar and Rosa Mysticaby Athol Bloomer”Rabbi Hezekiah opened, `Like a rose among thorns, so is my darling among the maidens’ (Song of Songs 2:2). Who is Rosa Mystica? Our Lady of Israel (Kneset Yisrael/ Matronita/ Sabbath Queen). For there is a Rose and then there is Rosa Mystica. Just as a rose among the thorns is coloured red and white, so Our Lady of Israel includes judgement and mercy. Just as a Rose has 13 petals, so Our Lady of Israel has 13 attributes of mercy surrounding her on every side. Similarly from the moment Elohim (God) is mentioned (in Genesis 1) he generates 13 words to surround Our Lady (in Eternity) and protect her. Then Elohim is mentioned again. Why again? To produce 5 sturdy leaves surrounding Rosa Mystica. These 5 are called Salvation (Yeshuot/Yeshuah), they are 5 gates. Concerning this mystery (raza) it is written: I shall raise the Cup of Salvation (Psalm 116:13). This is the cup of Blessing, which should rest on 5 fingers and no more – like the Rose sitting on 5 sturdy leaves, paradigm of 5 fingers. This Rosa Mystica is the Cup of Blessing” Zohar 1:1a.The Zohar is a book that records many of the Jewish mystical insights and traditions that I believe have their source in the mystical teachings of the early Jewish Christians that founded the Church. These mystical teachings were passed on in secrecy in the Jewish community by certain schools of mystics. They were veiled in order to preserve these mysteries and disguise their Jewish Christian meaning. The beginning of the Zohar reveals that the book is concerned with the mysteries connected with Rosa Mystica and her Son. Rosa Mystica is Our Lady also called Kneset Yisrael, Matronita and Sabbath Queen. This spouse of the Ruach ha Kodesh (Holy Spirit) mirrors the mysteries of the Godhead as the Moon mirrors the Sun. She is the Woman (Isha) clothed with the Sun standing on the Moon.The Zohar opens quoting the verse from the Song of Songs about one who is a `shoshanah’ among the thorns. Shoshanah is translated as a Lily or as a Rose. In Ladino it is translated as `roza’. The Zohar considers it to be a rose as well. Since ancient times the Rose has been the sign of Mystery. In Aramaic `mystery’ is `raza’ and the European word `roza’ derives from the Aramaic word Raza symbolised by the Rose. The rose was also a symbol of paradise for the early Christians coming from the Jewish concept of the Mystical world called Pardes to which the mystics ascend and descend.The Zohar then discusses this Rosa Mystica who is the woman of Israel called Kneset Yisrael. Other traditions call her Matronita, the Heavenly warrior Queen of Israel. In the Catholic understanding this is Our Lady under her title of Rosa Mystica. This title is intricately linked with Our Lady’s title of Immaculate Conception.The Zohar refers to this Rosa Mystica as connected with the 13 qualities or attributes of Mercy (chesed). She is the mirror or created light that mirrors clearly and perfectly the 13 qualities of Mercy of the Divinity himself (seen as Divine Mercy). This is Our Lady of Fatima (as Our Lady of Mercy) who is connected with the number 13. This mystical Rose is red and white mirroring the Divine attributes of Judgement and Mercy. As a Rose has 13 petals so the Rosa Mystica has 13 qualities or paths of Mercy. “Like a rose (shoshanah) among thorns, so is my darling among the maidens” (Song of Songs 2:2).This first section of the Zohar speaks of the Immaculate Conception using this verse from the Song of Songs to show that Our Lady the Rosa Mystica is saved, by Yeshuah through his 5 wounds (gates), from the demonic forces that have ruled men since the Fall. The thorns represent sin and the demons. The 5 leaves that surround the rose are connected here with Salvation. Salvation is Yeshuah (Jesus) in Hebrew. Salvation’s five gates are the five wounds of Yeshuah in his hands, feet and heart. These five gates are also linked to the five books of the Torah.Song of Songs 2:2 refers to Our Lady and her Immaculate Conception and the following verse to her Son the Beloved (dodi) who is the Messiah. The Zohar asks “Who is Shoshanah (Roza)?” The answer is Kneset Israel or the Woman of Israel. “For there is a rose and then there is Rosa Mystica.” Daniel Matt states: “A rose blossom can have thirteen petals in its second tier.” The Zohar states : “Just as a rose has thirteen petals, so Kneset Yisrael (Our Lady) has thirteen qualities of mercy surrounding Her on every side.” It is this Celestial Mother that fully understands the concept of God as `Elohim’ (God). She does this through her spousal relationship with the Holy Spirit of Understanding (Binah). This Holy Spirit is called `Ruach Elohim’ in Genesis 1. Between the first and second mentions of `Elohim’ in Genesis 1, there are thirteen Hebrew words symbolising the 13 qualities of Mercy. These 13 qualities are in a deep way connected with the Spirit of God and his spouse the Celestial Mother. These 13 qualities of Mercy are linked to the 13 rivers of balsam that await the righteous (Tzaddikkim) in the World to Come.

    This Mystical Rose is linked to the opening verses of the Torah as mentioned above. The first verses are seen as a mystical Rose. The phrase `et ha shamayim’ is especially seen as the concept of the Mystical Rose. Paradise is seen as the Mystical Rose Garden (Rosarium) mirrored on the earth by the Rose Garden between the Kotel (Wailing or Western Wall of the Temple) and the Temple itself. Shamayim is Heaven, which is linked to the concept of Paradise or Pardes. In the Celestial Mother her attributes (that mirrors the Divine attributes perfectly) are seen as the enclosed Rose Garden. In her son the Beloved they are seen as an Apple Orchard linked to Song of Songs 2:3 “Like an apple tree among the trees of the orchard, so is my beloved among the sons of men.”

    Zohar 1:9a refers to this Groom as the Sun. “Dwelling in those skies, crowned in them, he is like a groom coming forth from his chamber.” This Sun is then linked to `the end of Heaven above’ which earlier was revealed as the male cherub on the Ark of the Covenant. Bereshit in Genesis 1:1 is made up of six letters (shoshan- the six petalled rose). It is followed by 6 words (bara Elohim et ha-Shamayim ve-et ha-aretz).This is linked to the six times that YHVH appears in Psalm 19:8-10. The mystery of the circuit of the sun (as male and female) is revealed In Psalm 19. `His circuit’ is the `end of heaven below’ who alludes to the female cherub.Zohar 1:10b asks the companions to sing songs of Praise to the bride as this is what pleases the Groom. Jacob Frank and his followers used to sing parts of the Zohar in honour of the Virgin Bride and they were accused by their enemies of engaging in sex with a naked woman. Zohar 1:10b is linked with Revelations 12 where the Woman of Israel (Mary) is in the wilderness. The “Shema Yisrael” also is made up of six words linking it to the concept of Shoshan – the six petalled Rose. Zohar 1:14a associated the head Teffilin with the verse “Your head upon you is like Carmel”. The male is the Head Tefillin associated with the word `zakhar’ (male) and zakhor’ (remember). The female is the Hand Teffilin associated with `shamor’ (observe). The Teffillin boxes represent the Two Hearts that are the Two Roses. Wearing them both unites symbolically the Two Hearts as the One Rosa Mundi. The Hebrew phrase head and year (rosh ve-shanah) connected with Rosh ha Shanah can be rearranged to mean `riah shoshan’ (to see a Rose). The Rose Bush is also associated symbolically with the burning bush of Moses.

    At its highest possible level, Art is a card which marks spiritual transformation – the moment when all of the pieces of understanding we have gathered in our studies fly up, in chaos, into the air. When they land, we shall discover that they have formed a perfect pattern of life and living. This card can, when really well-dignified, signal a massive breakthrough into a totally fresh consciousness. We shall have struggled, fought, grappled for understanding, and maybe suffered more than a little, but all of that effort will become worthwhile and important. Of course, the number of times that Art’s appearance will indicate such a major development are vastly outweighed by the times the card shows more mundane matters arising – but even on the purely material level, this one is the ‘Come together’ card (suddenly I hear distant strains of Beatles’ songs!). It shows whole areas of life falling into place, and assuming their rightful pattern. Sometimes, it will indicate that a problem finally yields its own resolution. In any matter where this Major Arcana card rules, there will have been a need for patience and for moderate behaviour. Often there has been frustration and a drain on energies – but then along comes Art to indicate that all that caution and care has paid off enormously. So, on a day where Art rules, we must expect that things will just begin to fall into place. We will probably task better than usual, and therefore make good inroads on our ordinary work. New ways of dealing with things will occur to us. Fresh perspectives will appear. And, as a result, our lives will shift closer to harmony and balance. We can help all of this along by examining the polarities which exist within us – everything in life comes initially as a polarity. Male -female; dark- light; good – bad; kind – cruel; birth – death. Life emerges as we attempt to shade the space between each pair of opposites with the colours of understanding. The more we learn, the more intense our colours become. So to recognise the polarities within ourselves is to know ourselves better – and therefore to add to our personal rainbow. What do you love? What do you hate? (Don’t say nothing….it is not true!) And in between what is there – like, dislike, have no reaction to….these nuances of response are your living colours. And the more you get to know them, without standing in judgement upon them, the better you know yourself

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I Found Roozemond’s Embodiment!

The She-demons took and slimed the photograph that my fiancé took, before I pinned a crown to my beret, and produced The Deed with the three fleur de levs. A writer can not ask for better models. For good! For bad! All Belle Burch need do is, repent, and she will be a champion. Belle agreed to be my muse, Lara has not. They do not subscribe to any of my beliefs. They are models for my characters.

I will be greater than Tolkien. My movie will be the new religion. Lara is not done drinking, and, looking for love. She writes poetry by candlelight and with a bottle of wine, nearby. She look for another run-away! She can not hide. She has been called! Only God and I love her poetry that everyone ignores. From her black ink a great Frisian Stallion will rise, and bid her to mount.

It begins!

Dreamer Jon

https://rosamondpress.com/2013/10/07/the-larmenius-charter-and-virginia-hambley/

 

Rosamond Press

Above is a woman knight entering a tournament.

On  July 12, 2018, at 12:35 P.M. I found the hidden Maiden Knight I have detected in Lara Roozemond for over three years! I believe Lara is the embodiment of Margaret d’Oisy. I have been trying to get Lara to pen an epic poem. Now, I know why! Jon ‘The Dreamer’ is a Psychic Reader?

https://rosamondpress.com/2018/06/12/icelandic-tale-of-jon-and-rosamund/

I see Elizabeth Rosemond Taylor, also. Hollywood has got to get involved and champion women in what can be titled propaganda movies. The fictional women’s tournament will make a great movie. Here is the companion movie to Black Panther. White males are being empowered by fascistic nationalism that always leads to war and ruin. Women and their children, suffer the most. This movie can get to the core of the European identity and culture that is very tribal and clannish. That Trump and Putin lead the…

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A New Major Religion

A new religion is called for. Satan has sent his She-demons of Jezebel to destroy me. They failed! While the She-Devils of The Great Pussy-Grabber have been playing devious games with our Democratic Voting Machines, God has made it – right!

Two of the key groups that helped elect Donald J. Trump in 2016 were white women and evangelicals. Now, in the midterm elections, white women are turning away from the president and his party, while evangelicals are sticking with him. We look at what happens when you’re both.

I alone, after 2,000 years of failed men of God, was shown by God that the naming of John the Baptist was about the brisk. John revealed that he was the second coming of Elijah! It was John’s mother Elizabeth-Mary, that sang Zachariah’s song. With this song, The Truth is reborn! John prepared the way for the return of God on the Jubilee. Jesus is not God. John’s mother was the embodiment of Hannah, the mother of the prophet, Samuel, the Nazarite. Nazarite Women played a major role in the Second Coming of Elijah. This is why Jesus says;

“Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he.”

This is written after John’s death – and Jesus’ death! The true words are…….

“In the new kingdom of heaven the least will be greater than he.”

John prepared THE WAY for the New Earth and Heaven! His church was called THE WAY……………..THE RADIO WAY.

https://www.gotquestions.org/John-Baptist-greatest.html

https://www.christianitytoday.com/ct/2018/october/why-evangelicals-trump-vote-81-percent-2016-election.html

https://rosamondpress.com/2018/03/05/john-and-elijahs-chair/

Dreamer Jon ‘The Nazarite’

It is customary among Ashkenazic Jews to name a child after a recently deceased relative. This custom comes partly from a desire to honor the dead relative, and partly from superstition against naming a child after a living relative. It is almost unheard of for an Ashkenazic Jew to be named after his own father, though it does occasionally happen. Among Sephardic Jews, it is not unusual to name a child after a parent or living relative.

http://www.jewishencyclopedia.com/articles/5636-elijah-s-chair

http://www.cogwriter.com/news/wcg-news/cgff-claims-that-herbert-w-armstrong-was-elijah-but-what-about-the-bible/

“That being said, sometimes Herbert W. Armstrong did think that he may have fulfilled the Elijah role, but he told the late Dibar Apartian (who told me) that he was NOT the Elijah. Furthermore, essentially on his deathbed, Herbert W. Armstrong admitted to his closest aid, Aaron Dean (who told me this multiple times) that there could be an Elijah to come after he died (see also The Elijah Heresies).

This combined with what Herbert W. Armstrong wrote in The Mystery of the Ages and the length of time since his death demonstrates that Herbert W. Armstrong could not biblically be the final prophesied Elijah.

Various ones think that John the Baptist was the prophesied final Elijah and no other was to come (see The Elijah Heresies).

While it is true that John the Baptist was a fulfillment of some of the Elijah prophecies (see Matthew 11:14) and he came “in the spirit and power of Elijah” (Luke 1:17), Jesus taught more on this subject:

“Along with doctrinal matters, Mr. Herbert W. Armstrong’s status as an apostle has been called into question. It is a good and proper question. His title of apostle is a fact most have accepted as easily as the other categories of ministers such as prophet, evangelist, pastor and teacher as given in Ephesians 4:11. He frequently referred to himself in both sermons and writings as Christ’s apostle. Was this a false claim of a man trying to exert his authority? Or is there a biblical basis to validate his claim?”

https://www.cgg.org/index.cfm/fuseaction/About.FAQ/ID/36/Was-Herbert-W.-Armstrong-an-apostle-Was-he-Elijah-come.htm

https://www.cgg.org/index.cfm/fuseaction/Library.sr/CT/PERSONAL/k/664/Was-Mr.-Armstrong-an-Apostle.htm

With this background we can now consider Mr. Armstrong. He was ordained from the very beginning as an apostle by the Church of God, Seventh Day, Oregon Conference. One might argue that this was only because they ordained every minister as an apostle. Yes, but who else in the twentieth century did what he did in preaching the true gospel of the Kingdom of God around the world?

Three Songs of the Great Reversal

Here is the song the father of John the Baptist allegedly sang. It is similar to Hannah’s song who took the vow of the Nazarite, as did her son, Samuel the Nazarite. John was a Nazarite for life. Even while in his mother’s womb, he was filled with the Holy Spirit. John did not prepare the WAY for Jesus, but the “WAYS” of the Lord.“And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:”

Mary’s song is titled a reversal. The Catholic church has juggled with these chidren and the truth – even while these babes were in their mother’s wombs! I have found a lineage of Nazarite women that includes Mary’s mother, Anna, that is the same as Hannah! Both women were Nazarites.

The Great Reversal of the Nazarites has arrived! Drink no wine as blood. Do not get near a dead body, or eat of dead flesh in a symbolic way. Repent!

Jon the Nazarite

nuke 1:46-55
New International Version (NIV)
Mary’s Song
46 And Mary said:
“My soul glorifies the Lord
47 and my spirit rejoices in God my Savior,
48 for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
49 for the Mighty One has done great things for me—
holy is his name.
50 His mercy extends to those who fear him,
from generation to generation.
51 He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
52 He has brought down rulers from their thrones
but has lifted up the humble.
53 He has filled the hungry with good things
but has sent the rich away empty.
54 He has helped his servant Israel,
remembering to be merciful
55 to Abraham and his descendants forever,
just as he promised our ancestors.”

Hannah praises Yahweh, reflects on the reversals he accomplishes, and looks forward to his king.
Verses 4-5 contains three reversals. Stanley D. Walters notes that one is a “reversal of macho male prowess”, one a “reversal of female longing” and one is “gender-neutral and universal”.[1]
There is a movement in this song from the particular to the general. It opens with Hannah’s own gratitude for a local reversal, and closes with God’s defeat of his enemies – a cosmic reversal.[2]
Through the theme of reversal, the Song of Hannah functions as an introduction to the whole book. Keil and Delitzsch argue that Hannah’s experience of reversal was a pledge of how God “would also lift up and glorify his whole nation, which was at that time so deeply bowed down and oppressed by its foes.”[3]
The reference to a king in verse 10 has provoked considerable discussion. A. F. Kirkpatrick argues that this does not imply a late date for the song, since “the idea of a king was not altogether novel to the Israelite mind” and “amid the prevalent anarchy and growing disintegration of the nation, amid internal corruption and external attack, the desire for a king was probably taking definite shape in the popular mind.”[4]
Walter Brueggemann suggests that the Song of Hannah paves the way for a major theme of the Book of Samuel, the “power and willingness of Yahweh to intrude, intervene and invert.”[5]

Hannah’s Song – 1 Samuel 2
And Hannah prayed, saying…
Triumphant my heart in Yahweh!
A high place my horn in Yahweh!
Wide is my mouth over my enemies,
for I delight in your deliverance.

None holy beside Yahweh!
For there is none except you,
and no Rock like our God!

Stop making much of your speech of pride, pride
goes out loose from your mouth,
for El of knowledge is Yahweh
and it is he who reckons every deed.

The bow of the valiant is shattered,
but the feeble are prepared to be strong.
Those who have feasted, in bread will be paid,
while those who have hungered – no longer!
She who was barren has now borne seven,
while the mother of many dwindles.
Yahweh brings about death and life,
casts to She’ol and lifts up.
Yahweh brings about poverty and wealth,
makes low and lifts high.
He raises from the dust the weak,
from the ash-heap lifts the poor
to seat them with nobles
and a throne of glory grant.

For Yahweh’s are the foundations of the earth,
and he orders upon them the world of men.
The footsteps of his devoted he watches,
but the wicked in darkness are silenced –
for not by power grows mighty a man.
Yahweh shatters his contenders –
against them from the heavens he thunders!

Yahweh will judge the ends of the earth
giving might to his king,
lifting high the horn of his anointed.

The Benedictus (also Song of Zechariah or Canticle of Zachary), given in Gospel of Luke 1:68-79, is one of the three canticles[1] in the opening chapters of this Gospel. The Benedictus was the song of thanksgiving uttered by Zechariah on the occasion of the birth of his son, John the Baptist.

The Carmelites of Rougemont

The Order of Saint George de Rougemont held services and rituals with the Carmelites at Rougemont Chateau. Above we see the cote of arms for the Carmelites Rougemont with red mountain. There is a brown mountain with three stars in the Carmelites arms. Is this Rougemont – red mountain?Jon Presco

Carmelite tradition traces the origin of the order to a community of hermits on Mount Carmel that succeeded the schools of the prophets in ancient Israel, although there are no certain records of hermits on this mountain before the 1190s. By this date a group of men had gathered at the well of Elijah on Mount Carmel. These men, who had gone to Palestine from Europe either as pilgrims or as crusaders, chose Mount Carmel in part because it was the traditional home of Elijah. The foundation was believed to have been dedicated to the Blessed Virgin Mary. The conventual buildings were destroyed several times, but a monastery of Discalced Carmelite friars was built close to the original site under the auspices of Fr. Julius of the Saviour and duly consecrated on 12 June 1836.

The charism, or spiritual focus, of the Carmelite Order is contemplative prayer. The Order is considered by the Church to be under the special protection of the Blessed Virgin Mary and thus has a strong Marian devotion.

A Marian devotion is a gift (total or partial) of oneself, or one’s activities to the Virgin Mary. It is a willingness and desire to dedicate oneself to, or venerate her; either in terms of prayers or in terms of a set of pious acts. Such prayers or acts may be accompanied by specific requests for Mary’s intercession to God.[1][2][3][4]
A wide range of Marian devotions exist, ranging from multi-day prayers such as Novenas among Catholics, the veneration of icons in the Eastern Christianity or activities which do not involve any prayers, such as the wearing of scapulars or even maintaining a Mary garden.[5][6]
A Mary Garden is a small sacred garden enclosing a statute or shrine of the Virgin Mary, who is known to many Christians as the Blessed Virgin, Our Lady, or the Mother of God.[1] In Christian tradition, Mary is the mother of Jesus of Nazareth, also known as Jesus Christ. Mary gardens are most common to those Christian denominations which hold the Virgin Mary in special esteem, particularly Roman Catholics and Anglicans.
The practice originated among monasteries and convents in medieval Europe. The first such garden open to the public in the United States was founded in 1932 at St. Joseph’s Church, Woods Hole, Cape Cod, Massachusetts.
The statute of Mary, sometimes holding the Infant Christ, is central to the garden. Select flowers, shrubs, and trees associated with the legends around Mary are planted in the garden. Such plants may include laurel trees, strawberries, ladyslippers, lilies of the valley, peonies, violets, irises and roses, all of which are identified as symbolic and significant in the story of Mary as recounted in the Bible and other Christian stories. Gardens may have benches and a facility for lighting votive candles.

The Noble Brotherhood of Saint-George

Thibaut and Humbert de Rougement were Bishops of Besancon and the
ancestors of Guillaume de Vienne who co-founded the Order of Saint-
George ‘Brotherhood of Rougemont’ that was taken over by the wrong
people during the Reformation. The Rougemonts fled to England and
Canada, where as members of the Canadian Parliament, they admitted
members into the Loyal Orange Order. Bennett Rosamond was a master of
the LOL. Was there a ‘Sisterhood of Rougemont’? Jacquotte de
Rougemont is listed as a member of the Brotherhood and she is the
sister of Thibaut who was the Archbishop of Besancon, and the Chief,
or, President of the Brotherhood of Rougemont. of Rougemont Thiébaud
archbishop of Besancon 1449 of Rougemont Jacquotte sister of the
precedent 1449 of Rougemont Jean-Guillaume knight 1449 Amedee de
Dramelay/Tramelay was an archbishop of Besancon, and the son of
Templar Grand Master, Bernard de Tramelay. Fromond de Dramelay
married a Rougemont. Many family members of the House of Orange were
Knights of the Brotherhood of Rougemont. After the Reformation, and
the Huguenots lost the battle of White Mountain, we lost the estates
of our Rosy ancestors. The Pope put loyal Catholics in our offices,
and gave them our land. The present religious order of Saint George,
are usurpers.Nazarite Prophet of Elijah and John

ORIGINS AND BASES Of the ORDER The noble Brotherhood of Saint-Georges
was created in 1390 by two gentlemen frank-comtois, tohonour the
relics of Mégalomartyr, brought back Holy Land. Philibertde Mollans,
rider of the duke of Burgundy, was ankle worker; itssecond, Jehan d’
Andelot, were the son of Jean, lord d’ Andelot-lès-Sallins, and of
Marie d’ Usier, injury of Vaudrey and Rougemont,where the precursors
resided and where was held the annual chapter.When, January 10, 1430,
Philippe the Good instituted the Order ofthe Golden Fleece, twenty-
four holders formed the first promotion:after the large Master, came
immediately by precedence Guillaume IIIfrom Vienna. It is with its
request that in 1485, the magpie Unionwas set up in equestrian Order,
all approved at once by the popeInnocent VIII. The 1st vault of the
knights in the church ofRougemont the house of Philibert de Mollans
with Rougemont the doorof the 2nd vault in the convent of Cordeliers
in Besancon Alreadyenriched by prerogatives by Philippe Asseuré, then
by all the kingsof France of Louis XIV in Charles X, the Order
profited from specialspiritual favours conceded as well by the Roman
pontiffs as by thehiérarques Eastern ones.

The Knights of the Brotherhood of Rougemont and Knights of Saint
George, along with the Carmlite monks, elected the Bishops of
Besancon. Several of these Bishops bore the name Rougemont. As a
descendant of these Knights I extend my protection to these nuns who
have seen rockets fall about them and fall into the sea from atop a
hill in Haifa

“On Friday, the pope went to visit a convent of the
Carmelites not far from the small villa where he spending his
holidays and where he prayed for the Holy Land. Today, after exalting
the beauty of the mountains, saying they are a tribute to their
Creator, the pope said that “by happy coincidence, this Sunday falls
on 16 July, the day when the liturgy recalls the Blessed Virgin Mary
of Mount Carmel. ”

“The noble association of the knights of Saint-
Georges was founded in Rougemont about the year 1300 by the
sovereigns of the county of Burgundy to gather Burgundian gentlemen
of former knighthood. Their badge at that time was a medal
representing holy George with horse embanking a dragon, suspended
with a gold chain. This brotherhood was destroyed at the end of XIVe
century by the wars. She was restored by Philibert of MOLLANS(3),
knight comtois who would have brought back Holy Land of the relics of
Saint-Georges.He consequently thought of offering them to the
nobility of the county of Burgundy. He thus joins together about 1435
or 1440, a certain number of knights comtois to honour these relics
in a vault which he had with the castle of Rougemont. And it solved
to celebrate each year the festival of a saint, that the nobility
regarded as its owner, because it was knight and that one represented
it with horse armed with a lance. Philibert of MOLLANS was
undoubtedly the first governor of the order elected by the body of
the knights. Consequently, the largest lords of the country hastened
to be made receive in the brotherhood, and were assembled each year
in the vault of Rougemont on April 22, takes care of the George
Saint. Philippe the Good authorized the order to carry the suspended
medal to a red ribbon following the example that of the Golden
Fleece. In1648, the brotherhood settled in Besancon and not in Dole,
then capital county of Burgundy, indeed the brotherhood had already a
political role while being opposed to the Parliament of Pares. A room
in the tower of Montmartin was granted to him by a treaty with the
town of Besancon, as well as the exemption of the housing ofpeople of
war for the knights residing in Besancon. The knights ofSaint-Georges
were besides only noble city of Besancon has to profit from this
inappreciable privilege. However, it seems to have met several times
at Vesoul, city which has as Saint-Georges patronsaint. Then on April
25, 1661, the brotherhood is assembled in Salins and decides that
henceforth it will meet in Besancon, withthe convent of the Large
Carmelite friars, rested by a fellow-member: Jean of VIENNA.

Thibaut and Humbert de Rougement were Bishops of Besancon and the
ancestors of Guillaume de Vienne who co-founded the Order of Saint-
George ‘Brotherhood of Rougemont’ that was taken over by the wrong
people during the Reformation. The Rougemonts fled to England and
Canada, where as members of the Canadian Parliament, they admitted
members into the Loyal Orange Order. Bennett Rosamond was a master of
the LOL. Was there a ‘Sisterhood of Rougemont’? Jacquotte de
Rougemont is listed as a member of the Brotherhood and she is the
sister of Thibaut who was the Archbishop of Besancon, and the Chief,
or, President of the Brotherhood of Rougemont. of Rougemont Thiébaud
archbishop of Besancon 1449 of Rougemont Jacquotte sister of the
precedent 1449 of Rougemont Jean-Guillaume knight 1449 Amedee de
Dramelay/Tramelay was an archbishop of Besancon, and the son of
Templar Grand Master, Bernard de Tramelay. Fromond de Dramelay
married a Rougemont. Many family members of the House of Orange were
Knights of the Brotherhood of Rougemont. After the Reformation, and
the Huguenots lost the battle of White Mountain, we lost the estates
of our Rosy ancestors. The Pope put loyal Catholics in our offices,
and gave them our land. The present religious order of Saint George,
are usurpers.

BROTHERHOOD OF SAINT-GEORGE . She was instituted in the county
ofBurgundy, l’an 1390 by Philibert de Molan, lord partly of
Rougemont.He was the first head, under the title of barristers
president; thefellow-members take their row according to l’ordre of
theirreception in THE BROTHERHOOD without regard to dignities of
whichsome d’entre them could be covered; they mutually make vSu
s’aiders’ils are made prisoners, and to take care of the interests of
thewidows and the orphans, to which effect one names each year of
thepolice chiefs, during l’assemblée general.In 1569, one added to
the old statutes that the fellow-members wouldmake oath of living and
dying in the catholic religion, and inl’obéissance and tender due to
their legitimate sovereign; and l’ongave to the barristers president
the title of governor.This company had during a time the name of
BROTHERHOOD of Rougemont,because Philibert de Molan fixed it in this
country, in 1431. Itsassemblies were held above in l’église Large
Carmelite friars ofBesancon.The members of this association must show
sixteen districts ofnobility; their distinctive mark is SAINT-GEORGES
with horse, boringits lance a dragon , the whole d’or and attached to
the buttonholeof their dress by a moire celestial blue ribbon.

http://tinyurl.com/oqz3t

PRESENTATION of the NOBLE BROTHERHOOD of the knights of Saint-
Georgein the county of Burgundy

The brotherhood of Saint-Georges was one of rare
voluntaryassociations gentlemen of a French province under Ancien
Régime. Thestudy of this brotherhood is made in three times. First of
all thestudy criticizes testimonys on the brotherhood, then the study
ofthe political role of the brotherhood through a lawsuit with
theParliament of Besancon, and the attitude of the knights of
GeorgeSaint at the time of the Revolution. Finally the statutes of
thebrotherhood and the list of the knights are analyzed under all
theiraspects. In conclusion, the instruction of the intendant,
thelawsuit and the analysis are compared to try to characterize
thedichotomy and the conflict between two types of nobility in
Franche-Comté and France at the XVIIIe century. The last part of this
workconsists of a dictionary prosopographic of all the knights of
Saint-Georges who lived between 1679 and 1789.

With – Small history of the brotherhoodThe noble association of the
knights of Saint-Georges was founded inRougemont about the year 1300
by the sovereigns of the county ofBurgundy to gather Burgundian
gentlemen of former knighthood. Theirbadge at that time was a medal
representing holy George with horseembanking a dragon, suspended with
a gold chain. This brotherhoodwas destroyed at the end of XIVe
century by the wars. She wasrestored by Philibert of MOLLANS(3),
knight comtois who would havebrought back Holy Land of the relics of
Saint-Georges. Heconsequently thought of offering them to the
nobility of the countyof Burgundy. He thus joins together about 1435
or 1440, a certainnumber of knights comtois to honour these relics in
a vault which hehad with the castle of Rougemont. And it solved to
celebrate eachyear the festival of a saint, that the nobility
regarded as itsowner, because it was knight and that one represented
it with horsearmed with a lance. Philibert of MOLLANS was undoubtedly
the firstgovernor of the order elected by the body of the knights.

Consequently, the largest lords of the country hastened to be
madereceive in the brotherhood, and were assembled each year in
thevault of Rougemont on April 22, takes care of the George
Saint.Philippe the Good authorized the order to carry the suspended
medalto a red ribbon following the example that of the Golden Fleece.
In1648, the brotherhood settled in Besancon and not in Dole,
thencapital county of Burgundy, indeed the brotherhood had already
apolitical role while being opposed to the Parliament of Pares. Aroom
in the tower of Montmartin was granted to him by a treaty withthe
town of Besancon, as well as the exemption of the housing ofpeople of
war for the knights residing in Besancon. The knights ofSaint-Georges
were besides only noble city of Besancon has to profitfrom this
inappreciable privilege. However, it seems to have metseveral times
at Vesoul, city which has as Saint-Georges patronsaint.

Then on April 25, 1661, the brotherhood is assembled inSalins and
decides that henceforth it will meet in Besancon, withthe convent of
the Large Carmelite friars, rested by a fellow-member: Jean of
VIENNA. After the conquest, Louis XIV decided totolerate the
brotherhood, in spite of his resistance to the invader.He made it
possible even to the knights to carry their medal ofSaint-Georges
suspended to a blue moire ribbon like that of theorder of the Holy
Spirit, this in order to adapt has lower cost partof the nobility
comtoise, which would provide him executives devotedfor its army.
Besides Louis XV & Louis XVI, continued the policy ofthe Sun king
with regard to the brotherhood, they addressed to thecompany
portraits the them same ones, in foot, where one couldread: “Given by
the king the knights of George Saint of his countyof Burgundy.”.
These portraits like that of the prince of COP,special guard of the
brotherhood decorated the superb room with theLarge Carmelite friars
of Besancon, unfortunately destroyed at thetime of the Revolution.
The plank of the woodworks of the room wasdecorated series of the
blasonnés ecus of the alive knights, withtheir confined inscriptions
of their four districts, which onedescended at the time of their
death to be carried in ceremony withthe church, then suspended with
their row in the nave where one sawa great number of it which had
decorated a long time the vault withRougemont. The church which was
papered blazons of the knights ofGeorge Saint was also paved of their
tombs, “as if they had wantedto join together in this place emblèmes
of human vanity to thetestimony of his nothing”. At the time of the
general assembly ofApril 25, 1768, new statutes were written, they
will be studied here.

B – Organization of the brotherhoodThe brotherhood was organized by
statutes written at the generalassembly of April 25, 1768, you will
find these statutes below.
1 – Statutes of reception
Article Ier – in the knighthood only gentlemen of name and
weaponswill be allowed, which, after having shown their nobility, in
theform and manner prescribed hereafter, will lend the
oath….,between the hands of the governor of the province, in case
that itis present at the assembly, or between the hands of the
governor ofthe knighthood; they will oblige of more than non-
seulement observethese statutes, but still those which will be done
in the future,nevertheless these statutes and ordinances would have
beendeliberated in their absence or against their opinion.

Article II – All the gentlemen applicants with being allowed withthe
number of the knights, will be held to submit request to thegeneral
assembly, to have police chiefs, and to join to theirrequest, the
inventory of all their titles, with their family trees,painted and
blasonnées; so that the inventory having been read, andthe family
tree examined by all the knights composing the assembly,the governor
takes the voices of each one to know in particular ifthe titles
carried in the inventory appear sufficient to proverequired, and to
obtain police chiefs; in which case it will begiven by it two to the
plurality of the voices.

Article III – The gentlemen applicants will give between the handsof
the police chiefs named their titles, inventory and family tree,six
weeks before the following assembly, where they will have tosubmit a
report of it, with less however that the sixteen districtsof the
applicants were not already sworn in this knighthood; inwhich case
the police chiefs will be able to submit theirreport/ratio of the day
at the following day, in the same assembly.

Article IV – The applicants will justify their nobility of
sixteendistricts, knowledge: four paternal great-great-grandfathers
andgreat-great-grandmothers, and four maternal great-great-
grandfathersand great-great-grandmothers, noble, not anoblis of their
head, andwithout it being derogated there by their descendants; going
uptheir nobility at a hundred and thirty years for the
fifteendistricts of alliance; and as for the stem, or name of
presented,the proof will go until the tenth ascending one, presented
notincluded/understood; which proof will be done by production
ofsufficient titles, and such as they are given in the
followingarticle.

Article V – The titles which must be used for the aforementionedproof
just as with that of filiation, are the extracts baptistaires,the
wills, the divisions, the marriage contracts, the acts ofconvocation
to the banns and arriere-bans, the appearances at theassemblies of
noble, the acts of faith and homage, the oldinscriptions on public
monuments, the epitaphs, employment, servicesand qualifications of
rider or knight, and all other acts approvedin sovereign justices.
Article VI – The drawn copies on the originals will not be takenany,
which they were not collated in the presence of the policechiefs with
the examination of the proof, or appointed somebody oftheir share on
this subject.

Article VII – The copies which will come from the foreign
provinces,though collated and legalized, will not make any faith,
unless theyare not supported and are supported by certificates of
thesovereigns, republics, room of the nobility to the states, run
ofParliament, room of the accounts; all other certificates
beinginsufficient.

Article VIII – The districts of nobility which will not have
beensworn in this knighthood, will be it by four knights; and
thosewhich will have been it, will be sworn by two knights
only.Article IX – All the evidence made in stem will not be
startedagain, but one will go up them only to the already proven
commonstem.

Article X – No applicant will be received that it is not known
forcatholic, subject of the king, born or domiciled in the province
ofFranche-Comté, man of probity without reproach, pleasant with
thecompany, of the sixteen years age, that it does not lend the oath
inaccordance with the present statutes, after which the governor
ofthe order will give him the accodance according to the
chevaleresqueform, will give in hand the cross-belt and the
decoration of theknighthood of Saint-Georges, and will exhortera it
to continue tolive as a gentleman and faithful vassal of its
sovereign.
Article XI – The whole filiation of the received knights,
andChristian names of all ascending the and ascending ones to the
great-great-grandfathers and great-great-grandmothers inclusively,
and thetenth ascending one in stem, or name of presented, will be
recordedwith each reception; and will be held the new receipt to
leave withthe secretariat its family tree, and the inventory of its
producedtitles, to rest with the files of the order, and y to have
recoursewhere necessary.
Article XII – the new receipt will pay 300 pounds with the
treasurerof the order, unless his/her father or some of his/her
brothers werenot already received, in which case it will be exempted
to pay them;if not it will deliver them before lending the oath.
Article XIII – If a knight knew some defects in the evidence of
thegentleman claiming, which can prevent it from being allowed with
thenumber of the knights, it will be obliged in honor to
deliveropinion of them to the assembly, in time that the police
chiefs willsubmit their report/ratio; and the secrecy will
inviolablement bekept of all that will occur in the assemblies.
Article XIV -Statutes of this kind obliging the knights only with the
service ofGod and that of the sovereign, those which will have
qualitiesrequired there will be received, though covered with another
thatand order of knighthood, relative with the former practices
andhabits of the order.
Article XV – One will admit in theaforementioned knighthood two
ecclesiastics, of each noble collegeof the province, to represent
there, where necessary, the interestsof their chapters, which always
were supported and protected by theknights from Saint-Georges; these
ecclesiastics applicants withbeing received in the order, will make
the accustomed evidencethere, though they already inserted them in
the chapters of whichthey are members. 2 – Attributes and badges of
the brotherhood a)The large seal – the files of Doubs has a large
round seal of 34Misters Voici the description of this seal: In the
field, asénestréSaint-Georges, vêtu with the antique and horse, plant
his sword inthe throat of a dragon that its horse presses with the
feet. Around:SIGIL. NOBIL. SEQUAN. D. GEORGIO. DICATAE. b) The badge –
theknights or fellow-members of Saint-Georges carried originally to
thecollar, then with the buttonhole, fixed by means of a
suspensionbrace and of a ring at a cord or a blue moire ribbon like
that ofthe order of the Saint Spirit, of a quarter of ell of length,
asmall equestrian figure of George saint, out of gold or money
gildedc) the armorial bearings – mouths with a George saint of gold.
d)
The stick – Every year, the brotherhood named a kind of
prosecutorcalled barristers president who carried a richly engraved
moneystick, surmounted by a statuette of George Saint to horse. 3 –
Theoath – Here the oath that all the knights at the time of
their admission were to lend to the brotherhood, and this between
the hands of the governor of the county of Burgundy, or in the event
of absence of this one between those of the governor of the order: ASK:
Don’t you promise on the saints Gospels of God and your honor,to
profess in all and everywhere the catholic, apostolic and Roman faith?
ANSWER: Thus, I swear it and promise ASK: Don’t you aspromise to be
faithful subject of the King, to seek on any occasion its glory, to
prevent as no wrong is made to him, from employing forthis purpose
your life until the last moment, and to observe thestatutes of the
order? ANSWER: Thus, I swear it and promise ASK: Don’t you promise in
accordance with the statutes about lending support and help to your
brothers in arms, and to comprise you inall in the aforementioned
order as valiant knight, honest andvaliant knight? ANSWER: Thus, I
swear it and promise This oathgathers in its centre all the values of
the chivalrous ideal, thedefense of the catholic faith, fidelity
towards the sovereign, his service, the mutual mutual aid of the
knights, and the assistance oftheir widows and their orphans. This
lent oath, the governor gavethe accodance to the new knight according
to the chivalrous form while giving to him in hand the cross-belt and
the medal of theknighthood of Saint George, it exhorted it with being
a vassalfaithful gentleman of its sovereign. It is to be announced
that the new member was to pour a kind of contribution of 300 pounds
to the treasurer of the order, has less than his father or his/her
brotherwas not already received. 4 – Statutes of internal order
Article I -In all times the nobility assembled under the invocation
of Saint-Georges, will be chaired and controlled by one of its
members,elected official with the plurality of the voices, which will
carrythe title of governor.

There is a new world religion sweeping Russia, the land of the Rus/Ros who were river Mermaids.

Jon Presco

http://roseofworld.org/

In large part, Roza Mira is a spiritual cosmography, a description of the domains human souls occupy after death or between incarnations—domains resembling, to greater or lesser degrees, the heavens, hells, purgatories, and netherworlds of various religions and mythological systems. As such, it can be compared to works like the Bardo Thodol or Tibetan Book of the Dead, and the Divine Comedy of Dante Alighieri (as well as modern expressions of the same visionary tradition,

Roza Mira (full title in Russian: Роза Мира. Метафилософия истории, literally The Rose of the World. The Metaphilosophy of History) is the title of the main book by Russian mystic Daniil Andreev. It is also the name of the predicted new universal religion, to emerge and unite all people of the world before the advent of the Antichrist, described by Andreev in his book. This new interreligion, as he calls it, should unite the existing religions “like a flower unites its petals”, Andreev wrote. According to Roza Mira, there are no contradictions between different religions, because they tell about different aspects of spiritual reality, or about the same things in different words.

I have endeavored to provide a glimpse of the Rose of the World’s perspective on the scientific and Scientific modes of inquiry, on individuals’ rights and obligations, on human creativity and labor, and on the two basic types of spiritual paths: the Wide and the Narrow. In order to complete this overview of its perspective on culture, it would be sensible to dwell on the Rose of the World’s views on art, in the broader sense of the word. But that subject is so important and touches on so many different levels, and is so close to my heart personally, that I have decided to devote a series of chapters to it in one of the later parts of the book. Therefore, before moving on to the question of the Rose of the World’s perspective on other religions, I will jot down just a few words about art in the approaching era.
What features might distinguish the art to be created by people who have embraced the spirit of the Rose of the World in the near future, when the sun of the golden age will have only Just begun to illumine the clouds on the horizon?
It would be naive to try to predict or summarize the variety of artistic trends, genres, schools, and styles with which that sphere of culture will scintillate toward the end of this century. But a certain dominant style will, I think, emerge. Of course, it will not exhaust all the different artistic movements (under the conditions of maximum freedom that would be impossible as well as unnecessary for the same reason). This style is destined to become the mainstream in art and literature in the last third of this century. The perception of reality intrinsic to the Rose of the World— transparent perception, which distinguishes variomaterial or spiritual planes through the physical plane—will find expression in that style. Such a perception of reality will be a far cry from a studied optimism that is afraid to shatter its own peace of mind in heeding the dark and tragic sides of existence. Creators of that style will not seek to ignore the distressing and frightening underside of the world. They will consider it cowardly to desire to forget about the bloody path of history; about the reality of the dreadful infraphysical planes of Shadanakar; about their merciless laws, which bind untold hosts of unfortunates in chains of inhuman torments; and about the ghastly fall that is being readied for the human spirit by the forces of the Antigod and that will almost certainly take place when the golden age has run its course. But a higher level of awareness will not tarnish their love for the world, it will not lessen the joy they receive from nature, culture, creative work, public service, love, and friendship. In fact, quite the contrary! Could the awareness of hidden dangers threatening the one you love ever extinguish the flame of that love? There will be wondrous, life-affirming works of unprecedented purity and joyfulness. There will appear in all the artistic genres—both those that already exist and those that will arise later—works that will sparkle like splashes of water on sunlit ponds, works by artists of the future about a love that is much more capacious than ours, works about youth, about the joys of family life and public service, about the broadening of human consciousness and the expansion of the frontiers of our perception, about friendship between people and elementals, about the daily proximity of the friends of our heart who are as yet unseen, as well as much more that will concern the people of those times and that we are incapable of imagining.
It seems to me that such a style—masculine in its fearlessness and feminine in its lovingness, a profound combination of joy and affection for people and the world, yet with a keen awareness of the world’s darker depths—could be called either transparent realism or metarealism. And need I mention that a work of art will not necessarily have to be an example of transparent realism for people who have embraced the Rose of the World’s spirit to be able to enjoy and delight in it? They will delight in everything that has the mark of talent and at least one of the following features: a sense of beauty, broad scope, profundity of thought, sharpness of insight, purity of heart, or a joyful spirit.
There will come a time when the moral and aesthetic level of society, and of artists themselves, will be such that the need for restrictions of any kind will disappear, and freedom of artistic, literary, philosophical, and scientific forms of expression will be absolute. But it will not be until several decades after the Rose of the World has assumed moral supervision over the states that the era of that ideal moral level arrives. It is not through wisdom but youthful naivete that one could arrive at the idea that society has already reached those heights of maturity when absolute freedom will not give rise to critical, irreparable abuses.
At first it will be necessary to assign to local branches of the Global Artistic Council, besides more pleasant duties, that single checkpoint through which an artistic work will have to pass before its public unveiling. That will be, if you will, the censor’s swan song. In the beginning, when national antagonisms and racial-prejudice will have not yet been eliminated, and powerhungry organizations will continue to play on those prejudices, a ban will have to be laid on any form of hate propaganda against any segment of the populace. Censorship will be maintained longer over books and texts that popularize scientific and philosophical ideas that give inadequate, superficial, or distorted treatment to objective facts and thus lead uninformed readers astray. Censorship will persist over works of fiction, requiring from them, it seems to me, a minimum of artistic merit in order to protect the literary market from a flood of tasteless, aesthetically ignorant trash. Finally, an unconditional ban on pornography will likely be in place longest of all. With the removal of each of these restrictions another measure will take its place: the Global Artistic Council or the Global Scientific Council will, after the release of a work of poor quality, print an authoritative review of it. That will suffice.
Clearly, it will not be easy to devise a system to determine who will sit on such councils, a system that will ensure that people with party or conceptual biases, intolerant supporters of particular movements or philosophical schools, or champions of the creative interests of some single group, nation, or generation not interfere in any sphere of culture. I would think, however, that in the psychological atmosphere of the Rose of the World a system like that could be devised.
If, for the moment, we avoid entering into fine distinctions between the concepts of culture and civilization, we may say that culture is nothing other than the sum total of humanity’s creative work. If creative work is the highest, most precious, and sanctified of human gifts, an expression of the human soul’s divine prerogative, then there is not, nor can there be, anything more precious or sanctified than culture. Further, the more spiritual a given cultural level, a given cultural sphere, or a given creative work might be, the more valuable it is as well.
The culture of a united humanity is only now emerging. Until now the only cultures to reach individual maturity have been those of individual suprapeoples, a suprapeople being a group of nations that are bound by a distinct, jointly created culture. But none of these cultures is confined to that aspect that exists and evolves within our three-dimensional space. Those who participated in the building of that culture here continue their creative work in the afterlife as well, though the work is, of course, altered in accordance with the conditions of that world or those worlds through which the soul of the human creator is passing at the time. An awareness is growing of million-strong communities of such souls, of heavenly lands and cities above each of the world’s suprapeoples, and of Arimoya, the emerging heavenly land of the culture of a united humanity. A perspective on culture based on such principles is new and startling. We would be right in even noting that with further crystallization and deepening it will grow to become a vast mythology, if in using the word “myth” we disaccustom ourselves from thinking of something that has no basis in reality. Here we are dealing with just the opposite: a colossal reality that is reflected hazily and superficially, but reflected all the same, in mythology.
The atmosphere established by the Rose of the World and its teachings will give rise to conditions necessary for that cultural mythology to be grasped by every mind. Even if only a limited number of minds are able to comprehend it in all its esoteric complexity, the spirit of the worldview, and not its letter, will gradually become accessible to almost everyone. And if we contemplate the prospect of instilling that worldview in the general populace, then devising a system of measures to safeguard all spheres of culture from interference by people who have no inner right to manage those spheres will cease to appear a hopeless task.

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Time To Start Suing My Attackers

The Slanderers, Parasites, and Vampires who have been attacking me, need to be sued!

John Presco

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