The Real Jesus – Once Again

The First Preceptor of La Fontenotte
The fifth son of Guy II of Rougemont and Guillemette de Coublant,
Etienne de Rougemont was lord of Pichanges. In December 1265, having
recalled the donations made to the temple by Aimon IV and Guy II, he
gave to the Templars, with the agreement of his elder brother, Jean,
Lord of Rougemont, the right of pasturage on his lands of Pichanges
and Spoy. He died in 1271 and was buried before the altar in the
chapel of Fontenotte and conferring his Templar rank of Preceptor
(priest-templar).

As a theologian, I found evidence of the existence or a real Jesus who has been turned into a Celtic White Republican Nationalist who bids his followers to arm themselves, and think of Democrats as targets god provided – BORN RACISTS – like Doug Wilson, and Pete Hesgeth – for starters!.These liars and pretenders – ELECT ME! I copyrighted the Repubnlican Party found by my kindred, John Fremont, who if alive today, would HATE Wislon and Hesgeth. So would his wofe.

GET OUT! FORM THE JESUS PARTY….and do not divided my democray more than you have! No more un-[atritoci gerreymnding. Trust is Jesus and God, that your new party is what they want!

Below is the Rosamond Coat of Arms, made of a weaving needle, that forms a cross. You can not have a cross in your coat of arms unless you went on Crusade, which the Rougemont/Rosamond family, did. They were Knight Templars who owned the Shroud of Turin – that they might have woven with the distaffs they wore as a pin to that brought their white capes together. When not in battle, they used the Distaff emblem to weave, more capes, and……their own shroud?

I have copyright this REAL FAMILY CONNECTION to the Templars. Jesus does not own a copyright on any American flag. The Shroud was seen as his flag!

For thirty-five years I have watched the Evangelical Neo-Confederate Snake some slithering towards me, and my people. I have done all I can to detour the Stealthy Cunning Ones. Now you are here. Now you have arrived at the feet of the Christos who guards my Stuttmeister Ancestors in Berlin.

I own, everything you snakes, seek. You have…..nothing! Do you have Texas? Slither yonder and raise your Nazi Jesus Flag…..there! We loyal Americans will Know where Satan can find you. You are all going to hell! Hell may not have existed – until you made that place!

Elijah John

The Spindle and Distaff of the Templar Shroud

Posted on August 25, 2014 by Royal Rosamond Press

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Republicans Want More Sinners

Posted on June 12, 2024 by Royal Rosamond Press

“I have come, not to get the upright, but (born) sinners, so that they may be turned from their sins. ”

Dear Mr. President

I own thirty-six years of being clean and sober, and I am very supportive of your son, and your family. In AA we gift coins with symbols upon them to members, and pay special attention to the Newcomer, for he/ she is – all of us! We can identify and we may pray the Newcomer will identify with the Old-timers, and want what we have? We are bid to own a Higher Power, and are not bid to Find Jesus. I found John the Baptist, and took the vow of the Nazarite. I was raised Catholic and walked out of my first confession when the Priest said I was lying and demanded I come up with MORE SINS!

When President Clinton was impeached, I noticed no Minister of God came forth and attempted to SAVE THIS SINNER! I noticed Republicans were very delighted our President was A SINNER, because this translated into – MORE VOTES – for Republican candidates. I began to investigate, and discovered the Christian-right encouraged Christians to quit the Democratic Party, and join the Republican Party that was co-founded by my kin, John Fremont. I understood our Nation was being divided in twain, and it was now a Religious Football Game. On one side of the playing field were the Judgmental Self-Righteous Christians, and on the other were the Joyous Sinners of Satan who hate America – and Jesus! Voting booths were now CONFESSIONALS where one entered, not to confess and ask to be forgiven, but simply…..VOTE REPUBLICAN! Do only this – and you are forgiven of your sins. AS a bonus, you need not convert any sinner, but point ONE OUT and destroy THE ONE SINNER God-Jesus gave unto you, because vote-counting is very close. It is fifty-fifty!

The Christian-right has worked in the dark to gather Christian Swing Voters to their side of the field. When Trump lost, these ministers were enraged that THEIR SECRET GAME did not….WIN! I believe Men of God instructed Trump to say the election WILL BE STOLEN from him and Christendom – BEFORE THE ELECTIONS. This way – they can’t lose! This way Jesus and God will not be losers – BUT WINNERS! Thank God for the Holy Swing Votes! The score is very close! Where’s your pom-poms and your…….UN-HOLY BOOK?

“Our playbook – is Holy! Ha!Ha!”

Justice Samuel A. Alito Jr.’s wife, Martha-Ann, promises TO AIM may holy flags at the Gay Pride Flag flying proudly across the way. She suggested one flag will show a sacred heart. The Semaphore Wars – continue because I suspect Gini Thomas bid Christians to fly their flags, and upside down flags.

“I’m putting it up and I’m going to send them a message every day, maybe every week. I’ll be changing the flags.”

Mr. President, I became a theologian thirty-five years ago – after I was attacked for NOT SURRENDERING TO JEUS. Flags play a big part in war and surrendering. This morning I google the flags Martha Ann wants to be her personal battle flag. I was shocked! One photo got 85,000 views. That translates to a million people interested in owning he best religious voo-doo pom-poms you can find!

When I began to study the Bible at fifty years of age I had no problem with looking at the teaching of the Jews. When I read the Sanhedrin made a law stating no Rabbi need minster to a man or woman pre-marked a sinner by God while inside their mother’s womb, I had found the key to Jesus’s miracles and Christianity. Jesus came to get rid of this law, and as a Go’El Redeemer put an end to INHERENT SIN FROM THE PARENTS. Jesus declared there were no longer any BORN SINNERS! I am still studying why this cruelty by Men of God came about. I am looking at the outbreak of leprosy that Moses may have attempted to cure. Rich Romans and Greeks are coming to the temple to BE HEALED of THEIR DISEASE! The poor blind baggers and cripples are traditionally at the temple gates. This is not a good look? The key word is – POOR! Leprosy shows no mercy to the – RICH! There is overcrowding. Are there lepers being cured? How about, making it appear they are by DISAPEARING…….

BORN SINNERS?

You and Hunter probably have learned there is no cure for alcoholism. On the news there was disturbing talk about WEAPONIZING the Justine System, and…..GETTING REVENGE! This began when Trump’s Christian Mob stopped the Electoral Votes from being counted. I love playing chess. I understand the genius of a checkered board. Mr. President, imagine if the game of chess was corrupted. You could do this by making the chess board all black or all white. If this happened, you could not play. For this reason Christian Nationalist – WANT SINNER TO EXIST! But, forever may they not be the majority. They will MAKE SINNERS Democratic a very evil control game. They have stolen the Will of God! They do not TRUST GOD who killed His Children as punishment for King David counting the Jews. Many Christian Think Tanks are counting around the clock. It’s…….a game of inches!

GO TEAM!

Mr. President, you know how important Swing Voters are. I beseech you put together a team that will prove Democrats are not out to destroy Christians – and Christianity – and they will destroy our Justice system and our Democracy to get revenge. Quite the contrary. Justice Clarence Thomas, and Alito – along with their wives – are showing a keen interest in SWING VOTERS are leaning towards The Party of Jesus, so Trump will be back in the White House. Christian Leaders are using our Scales of Justice in a human teeter-totter game they claim God wants Republicans to win.

“And they’ve done some of that to me, too,” he said. “They look for any little thing they can find, and they try to make something out of it.”

I believe these two Justices, with the help of their wives, worked behind the curtain to repeal Woe vs. Wade in order to make Democrats LOOK LIKE SINNERS to swing voters. They don’t care about the UN-BORN…….like Jesus did! Christian Nationalists depict THE PRESS as The Leaders of Sinners, dedicated to making sure SINNERS PREVAIL. These false Men of God, want there to be more sinners in the world. Is this the mission of Jesus and God?

In researching this post I came upon Biblical passage that are applicable to you. I believe you are familiar with them. If you have seen God…..now is the time to say so.

“O Lord, I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue.”11The LORD said to him, “Who gave man his mouth? Who makes him deaf or mute? Who gives him sight or makes him blind? Is it not I, the LORD?12Now go; I will help you speak and will teach you what to say.”But Moses said, “O Lord, please send someone else to do it.”

John Presco

President: Royal Rosamond Press

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On September 8, 1998, the House opened an impeachment inquiry before the Judiciary Committee, which returned four articles of impeachment for a House vote in December. The articles of impeachment included two articles related to perjury, one for obstructing justice, and one for abuse of office. On December 19, the House voted in favor of two articles of impeachment, finding that Clinton had committed perjury before the grand jury and had obstructed justice, but rejected the remaining articles. The Senate held a trial in early 1999; on February 12, 1999, the Senate acquitted Clinton.

In a conversation with a woman posing as a conservative supporter, Martha-Ann Alito appeared to push back against having to look at a symbol of L.G.B.T.Q. rights.

Moses answered, “What if they do not believe me or listen to me and say, `The LORD did not appear to you’?”2Then the LORD said to him, “What is that in your hand?” “A staff,” he replied.3The LORD said, “Throw it on the ground.” Moses threw it on the ground and it became a snake, and he ran from it.4Then the LORD said to him, “Reach out your hand and take it by the tail.” So Moses reached out and took hold of the snake and it turned back into a staff in his hand.5″This,” said the LORD, “is so that they may believe that the LORD, the God of their fathers–the God of Abraham, the God of Isaac and the God of Jacob–has appeared to you.”6Then the LORD said, “Put your hand inside your cloak.” So Moses put his hand into his cloak, and when he took it out, it was leprous, [1] like snow.7″Now put it back into your cloak,” he said. So Moses put his hand back into his cloak, and when he took it out, it was restored, like the rest of his flesh.8Then the LORD said, “If they do not believe you or pay attention to the first miraculous sign, they may believe the second.9But if they do not believe these two signs or listen to you, take some water from the Nile and pour it on the dry ground. The water you take from the river will become blood on the ground.”10Moses said to the LORD, “O Lord, I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue.”11The LORD said to him, “Who gave man his mouth? Who makes him deaf or mute? Who gives him sight or makes him blind? Is it not I, the LORD?12Now go; I will help you speak and will teach you what to say.”13But Moses said, “O Lord, please send someone else to do it.”

In a new recording, Supreme Court Justice Samuel Alito lashes out at the news organization ProPublica, describing its Pulitzer Prize-winning coverage of the Supreme Court as driven by political animus, insisting: “They don’t like our decisions.”

Alito was captured on tape at a June 3 event hosted by the Supreme Court Historical Society. The recording was provided exclusively to Rolling Stone by Lauren Windsor, the liberal documentary maker, who has paid annual dues to the society and spent $500 for a ticket to attend the dinner. Windsor’s colleague, Ally Sammarco, attended as well, and spoke with Alito, recording their conversation.

The questioner approached Alito with flattery, calling him an “American hero,” and engaged the justice in a discussion of media scrutiny of the Supreme Court: “Why do you think the Supreme Court is being so attacked and being so targeted by the media these days?”

Alito answered: “They don’t like our decisions, and they don’t like how they anticipate we may decide some cases that are coming up. That’s the beginning of the end of it,” he said. But Alito didn’t stop there. He volunteered: “There are groups that are very well-funded by ideological groups that have spearheaded these attacks. That’s what it is.”

Asked to elaborate, Alito got specific. “ProPublica,” he said. “ProPublica gets a lot of money, and they have spent a fortune investigating Clarence Thomas, for example. You know, everything he’s ever done in his entire life.” Alito then pulled his own experience into the conversation. “And they’ve done some of that to me, too,” he said. “They look for any little thing they can find, and they try to make something out of it.”

https://www.nytimes.com/svc/oembed/html/?url=https%3A%2F%2Fwww.nytimes.com%2F2024%2F06%2F10%2Fus%2Fpolitics%2Falito-pride-flag.html

Justice Samuel A. Alito Jr., wearing a dark suit and red ties, stands next to his wife, Martha-Ann Alito, who is wearing a green coat.
The recording with Martha-Ann Alito, the wife of Justice Samuel A. Alito Jr., includes a wide-ranging conversation in which she appears to voice frustration with the media and liberals.Credit…Pablo Martinez Monsivais/Associated Press
Abbie VanSickle

By Abbie VanSickle

Reporting from Washington

June 10, 2024

Sign up for the On Politics newsletter.  Your guide to the 2024 elections. Get it sent to your inbox.

Justice Samuel A. Alito Jr.’s wife, Martha-Ann, recently told a woman posing as a conservative supporter that she wanted to fly a Catholic flag at the couple’s Virginia home in response to a Pride flag in her neighborhood.

“You know what I want?” the justice’s wife said to the woman, Lauren Windsor, who secretly recorded the conversation during a black-tie event last week at the Supreme Court. “I want a Sacred Heart of Jesus flag because I have to look across the lagoon at the Pride flag for the next month.”

But Ms. Alito said that after she suggested the Sacred Heart of Jesus flag as a retort to the symbol for L.G.B.T.Q. rights, her husband said, “Oh, please, don’t put up a flag.”

She said that she had agreed, for now, but that she had told him that “when you are free of this nonsense,” “I’m putting it up and I’m going to send them a message every day, maybe every week. I’ll be changing the flags.”

Patriotic flag for American Catholics

Not a replacement for the Flag of the Republic, this perhaps could be used as a minor symbol by patriotic Catholics who wish to both proclaim allegiance to the Republic while also being explicitly Catholic.

I am just suggesting an idea to all Catholics on Twitter. Can we display this (The Sacred Heart of Jesus flag)outside our homes this month. If you are ready, please comment yes.

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85.6K Views

Dear Mr. President

“I have come for sinners”

Posted on December 3, 2017 by Royal Rosamond Press

 “To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.”

Jesus made a strange statement that took me fifteen years to solve the riddle in it.

“I have come, not to get the upright, but sinners, so that they may be turned from their sins. ”

When I began to study the Bible at fifty years of age I had no problem with looking at the teaching of the Jews. When I read the Sanhedrin made a law stating no Rabbi need minster to a man or woman premarked a sinner by God while inside their mother’s womb, I had found the key to Jesus’s miracles and Christianity. Jesus came to get rid of this law, and as a Go’El Redeemer put an end to INHERENT SIN FROM THE PARENTS. Jesus declared there were no longer any BORN SINNERS!

This is why Rabbi Jesus died on the cross. This transference of evil from adults to the unborn, was over. Note the father of the boy born blind fears he and his son will be thrown out of the synagogue if they testify Jesus healed this son. There is no death warrant for believing Jesus is the Messiah. This is why Jesus bids them not to tell anyone so they can remain in the Synagogue and be ministered to by a Rabbi.

John ‘The Nazarite’

Everything I write is protected by a special Copyright fashioned for Ministers. With the pending passing of the Tax Bill, that applies the MARK OF THE BEAST to the poor, and gives GOLD to the rich, GOD-L has given me a message to give unto you………

“You have broken my heart!”

“They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”

20 “We know he is our son,” the parents answered, “and we know he was born blind21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”

Mark 7.36 expresses Jesus’ command to the witnesses not to tell anyone of the event that had taken place. This is not the only indication of secrecy in the Markan gospel; Mark 1.43-44, Mark 5.43 and Mark 7.24, and their synoptic counterparts (Matthew 8.4 and Luke 5.14 for 1.43-44, and Luke 8.56 for Mark 5.43) exhibit this also. There is evidence to suggest that these miracle stories and this command for secrecy was not directly to do with the messianic secret because the actual identity of Jesus is not an issue. Mark’s secrecy motif though indicates that the gospel writer did acknowledge these acts as works of the Messiah.[6]  This indicates a link between Jesus’ commands and the Messianic secret. It is possible that this was the originally use of these sayings, to provide a link between the identity of the Messiah and the acts that he performed.  When one considers redaction then Mark could have recorded the verses without their original sense (the link to the identity of the Messiah), if he chose to interpret them in a different way.

Jesus’ wish for secrecy appears obvious, but this assumes the attitude of Jesus based purely on his words and not on reaction.  With Jesus telling the people not to talk of the miracle, they talked more.  By this time Jesus would have surely been aware of the reaction people would have to his miracles and his commands.  Jesus’ intention could have been a form of reverse psychology which acted as a catalyst for the spread of the story.  This is though an issue of interpretation, attitude and redaction criticism which remains in contest.

Mark 7.31-3731.) Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.32.) There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on him.33.) After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spat and touched the man’s tongue.34.) He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means, “Be opened!”).35.) At this, the man’s ears were opened, his tongue loosened and he began to speak plainly.36.) Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it.37.) People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”
Matthew 15.29-3129.) Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down.30.) Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.31.) The people were amazed when they saw the mute speaking and the blind seeing. And they praised the God of Israel.
Luke 4.38-4438.) Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her.39.) So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.40.) When the sun was setting, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them.41.) Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Christ.42.) At daybreak Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them.43.) But he said, “I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent.”44.) And he kept on preaching in the synagogues of Judea.

Jesus Heals a Man Born Blind

9 As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”

After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.

His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was.

Others said, “No, he only looks like him.”

But he himself insisted, “I am the man.”

10 “How then were your eyes opened?” they asked.

11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”

12 “Where is this man?” they asked him.

“I don’t know,” he said.

The Pharisees Investigate the Healing

13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”

But others asked, “How can a sinner perform such signs?” So they were divided.

17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”

The man replied, “He is a prophet.”

18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”

20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”

24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”

25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

26 Then they asked him, “What did he do to you? How did he open your eyes?”

27 He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”

28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”

30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will. 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God, he could do nothing.”

34 To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.

Satan Has Taken Over The Republican Party

Posted on February 11, 2022 by Royal Rosamond Press

“I have come for sinners”
Posted on December 3, 2017 by Royal Rosamond Press

“To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.”

Jesus made a strange statement that took me fifteen years to solve the riddle in it.

“I have come, not to get the upright, but sinners, so that they may be turned from their sins. ”

When I began to study the Bible at fifty years of age I had no problem with looking at the teaching of the Jews. When I read the Sanhedrin made a law stating no Rabbi need minster to a man or woman premarked a sinner by God while inside their mother’s womb, I had found the key to Jesus’s miracles and Christianity. Jesus came to get rid of this law, and as a Go’El Redeemer put an end to INHERENT SIN FROM THE PARENTS. Jesus declared there were no longer any BORN SINNERS!

This is why Rabbi Jesus died on the cross. This transference of evil from adults to the unborn, was over. Note the father of the boy born blind fears he and his son will be thrown out of the synagogue if they testify Jesus healed this son. There is no death warrant for believing Jesus is the Messiah. This is why Jesus bids them not to tell anyone so they can remain in the Synagogue and be ministered to by a Rabbi.

John ‘The Nazarite’

Rosamond Press

GET OUT!

Roy Moore does not know what Jesus wrote in the dust. Donald Trump is a liar and a moron – who just endorsed a child molester!  God is not on their side – or on the side of people who voted for them.

I order all Evangelical leaders and ministers – out of the Republican Party founded by my kindred, and the Socialist Forty-Eighters! The Fake President has declared war on the Democrats, and more than half the voters in the United States. He solicited the help of Russia to do this. Red State Evangelicals and Russia – hate the Free Press!

Get out – now!

John ‘The Nazarite

http://www.cnn.com/2017/12/04/politics/trump-flynn-moore-analysis/index.html

President Trump on Monday offered his most explicit endorsement to date of Roy Moore, the embattled Republican Senate candidate in Alabama who stands accused of making unwanted sexual advances on teenagers when he was in his 30s.
“We…

Shiloh Brings The Shroud

Posted on February 23, 2018 by Royal Rosamond Press

All that came from Martin Luther, is gone! All that came from Peter and Paul – except for the Orders of Saint Francis – is gone! American and European Christianity has failed to take on Putin’s Russian Orthodox Church, his Troll-bots, and his Knight Wolves. Instead, they put Pig-Orcs in the House and Senate so they can take from the poor and give to the rich. They are going to force the old and lame to go back to work. They give the military billions more, and they can not win a land war, or conduct cyber warfare.  What are they good for?

Our young students have drawn a line in the sand, and that pussy-grabber does all he can to erase it with the help of the NRA. The NRA – is gone! I own everything they claim they protect. My ancestors are the whitest of the white, and lived in the Swiss Mountains. I am not on the side of the peddlers of fear and cowardice. I don’t take bribes!

I am Shiloh! Shiloh has come with the Shroud – and The Sword! The Student Crusade will sweep the world, and bring us all a New Day. They will win without firing shot. I will show them The Way. I am The Rock!

Jon ‘The Nazarite’

When the Rougemont Knights Templar came home from the Holy Land, they came to Bellevaux ‘Beautiful View’ and built  a chapel wherein the walls, they placed their dead. Brave Knight all!

Jean de Rougemont is the link between the Royal House of Windsor and Ponce de Leon. No scholar has been more vilified, even demonized, than I. In the end, all I did was a family genealogy, and ask;

“What is in a name?”

Jon Presco

Copyright 2017

The oldest known member of this family is Humbert / Hubald de Rougemont, viscount of Besancon , quoted in a charter of 1090 [ 1 ] of the Archbishop of Besançon Hugues III of Burgundy with the title of “Count of Montbéliard”. Il n’est pas sur qu’il soit le père d’Étienne de Rougemont mais il est un parent de Thibaud I er de Rougemont. He is not sure that he is the father of Étienne de Rougemont but he is a relative of Thibaud I de Rougemont.

My Knights Ride Against Satan’s Simpleton

Posted on December 4, 2017by Royal Rosamond Press

God is The Truth! He is not a Stupid Liar who grabs beautiful women against their will. Today, Satan’s Simpleton endorsed a false prophet accused of savaging minors. This day, I restore the Knight Templars, and bid them to ride out and defend our borders from our enemy, the Russian Devil’s of Czar Putin! Today, is the New Jubilee!

Satan’s Simpleton, and Putin, along with Red State evangelical TRAITORS, declared a covert war on the Democratic Party, and all those who cast a ballot in secrecy, made a choice behind a white curtain. Millions of these voters are good and humble Christians – who do not deserve the evil curse of Trump&Moore. These two demons drew a line in the sand. On this day, that curtain opens! Behold the Army of God – and DISPAIR!

Ride out to our borders in the East, in the West, in the North, and the South! You are ‘The Wall of God’. Down with the traitors of the United States of America!

John ‘The Nazarite’

Mon Compagnon de Voyage Magnifique

Posted on August 6, 2013by Royal Rosamond Press

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bellevaux1-ete

I, John Gregory Presco, send an invitation to, Irene Victoria Easton, to come with me to Bellevaux for a reunion. I have a Trust that will pay for transportation, but not for food and lodging. If you accept, I will contact the History Channel to see if they will film, even fund our adventure. Our Quest to find the tombs of the Knight Templars who owned the Shroud of Turin, will be seen by millions.

Let us leave in October, mon beau voyageur, and bring our capes. Let us leave our tracks in the snow as we gaze upon the beautiful mountains and valley. We are Romantics. We must put on another play ma belle muse who taught me there is life after beauty, and I could have a beautiful life. Bellevaux means ‘Beautiful Valley’.

Love Always

Jon Gregory

I just found the Abbey Bellevaux where the Lords of Rougemont, and the Bishops of Besançon are buried. The Rougemonts were Knights Templar and owners of the Shroud of Turin as were the Lords of La Roche. Pons La Roche was the founder of Bellevaux where very possibley my Rougemont ancestors are buried. Pons is close kindred of the De Bar and Habsburg family. Why would the Habsburg keep their connection to the Knights Templar and Shroud of Turin a secret? The Habsburgs were ‘defenders of the Catholic faith’.

Bellevaux Abbey was a Cistercian monastery, founded in 1120 by Pons de Morimond,[1] near the present-day Cirey, Haute-Saône, France. At that time it was in Franche-Comté. It was suppressed in 1790 and sold in 1791. Shortly afterwards the church was demolished. 1795 the buildings were bought by Jean-Charles Pichegru.
It was a daughter house of Morimond Abbey. Peter of Tarentaise died there, as he arrived at the abbey in 1174, giving it his relics. These were for a long time disputed by Tamié Abbey.[2]
It had strong connections to the local nobles. Otto de la Roche gave Bellevaux the sacked Daphni Monastery[3] in Greece shortly after 1205.

Bellevaux Abbey was sacked in 1474 by French troops, and burned in 1636 by troops from Weimar. All the existing buildings were erected by the last abbot Louis Albert de Lezay-Marnésia, bishop of Évreux between 1762 and 1788.

Eugene Huvelin (d. 1828) bought it in 1817, and installed a Trappist religious community there, which however left again at the outbreak of the 1830 Revolution. The premises were sold to private owners in 1837.[4][5][6]

http://en.wikipedia.org/wiki/John_of_Brienne

Walter spent his youth as a hostage in Sicily, in the castle of Agosta. On the death of his father Hugh in 1296, Walter inherited the titles of Count of Brienne, Conversano and Lecce.

Like his father, he took up arms in the service of Naples, but was captured in an ambush at Gagliano in 1300. He was freed in 1302 with the signing of the Treaty of Caltabellotta.

The death of his mother’s first cousin, Guy II of la Roche, in 1308 brought him the Duchy of Athens. There he found himself hard pressed by the Despot of Epirus, the Emperor Andronikos II Palaiologos and the Lord of Vlachia (Thessaly), John II Doukas. In 1310, he hired the Catalan Company, then ravaging the Byzantine Empire, to fight the Byzantine Greeks encroaching on his territory.

http://en.wikipedia.org/wiki/John_of_Brienne

I am going to make a pilgrimage to this Abbey Bellevaux and own the end of my book. I am looking for backers of my expedition. Who would like to go with?

The Lords of Rougemont and Ferrette also owned Florimont (mountain of flowers) castle where modern day (1785) Knights of Ferrette gathered, and a Raja M built a house dedicated to the troubadours. (1892) Are we looking at the first pseudo-history of the Templars?

Thibaud Rougemont was a co-fpunder of the Priory Marast.

Jon Presco

Copyright 2012

Humbert III de Rougemont, damoiseau, quoted in charters La Charité and la Grâce-Dieu (Besançon) in 1230, 1233 – 1239.

Marriage and succession:
He married Elvis that there:

Theobald IV, which follows, Hugues, he married Alix of Ray, Odo or Eudes, (?-1301), Archbishop of Besançon from 1269 to 1301. Buried before the high altar of the Abbey Notre-Dame de Bellevaux.

Isabelle, she married Jean de La Roche, Lord of La Roche, Mercy, married Ponce de Chambornay, Knight, of the House of La Roche.

Humbert IV of Rougemont, (?) -1331), Knight, Lord of Rougemont, Durnes and Trichatel, buried in the Church of theAbbey Notre-Dame de Bellevaux.
Marriage and succession:
He married Agnes of Durnes, (?-1306), buried in theAbbey of Bellevaux, of which it has:
Thibaud V that follows,
Guillaume who was the second branch,

http://fr.wikipedia.org/wiki/Liste_des_seigneurs_de_Rougemont

“This James (or Jacob, for these names were once interchangeable) was the son of Hans Ulrich Rosemond, born 1623, a weaver; who was a son of Hans, a weaver, born 1581; who was a son of Fred Rosemond, born 1552, a weaver, member of town council and a local captain; who was the son of another Hans whose date of birth is not known, but he too, was a weaver and became a citizen of Basle in 1534. His father was Erhart de Rougemont who bought in 1495 ¡°the house called Rebleuten-Zunft in Basle in the Freistrasse”

The First Preceptor of La Fontenotte
The fifth son of Guy II of Rougemont and Guillemette de Coublant,
Etienne de Rougemont was lord of Pichanges. In December 1265, having
recalled the donations made to the temple by Aimon IV and Guy II, he
gave to the Templars, with the agreement of his elder brother, Jean,
Lord of Rougemont, the right of pasturage on his lands of Pichanges
and Spoy. He died in 1271 and was buried before the altar in the
chapel of Fontenotte and conferring his Templar rank of Preceptor
(priest-templar).
After the death of Etienne, Jean de Til-Chatel had to confirm in 1274
the rights of the Templars over Fontenotte. In 1278 his younger
brother, Guy, who had been curate of Til-Chatel in 1242 then
archdeacon of Le Tonnerois in the church of Langres, succeeded him at
the head of the lordship of Pichanges.

In May, 1274, Jean de Rougemont, Marshal of Burgundy legally
recorded “for the repose of his soul and that of his elder brother,
Etienne de Rougemont, who lies in the cemetery of the said Temple,
and of the souls of his forebears”, granted to Henri de Dole,
Commander of the House of Fontenotte:”

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The Trumpire Declares War On California

Posted on February 22, 2023 by Royal Rosamond Press

I posted this in September of 2019. I was not aware of DeSantis who goes after Disneyland.

Royal Rosamond Press's avatarRosamond Press

My newspaper, and this reporter, have been predicting a war would be declared on California, and the Liberal West, by The Neo-Confederate Evangelical Nazi Party. a’k.a. ‘The Red State Menace of The End Time Killer Jesus’ whose promise to destry mostof the world in order to establish his kingdom, is now Government policy.

Christian Charity was there from the start. The real Jesus gave Biblical lessons on how to treat the poor, the homeless, the lame. Evangelical LAWMAKERS should have made the homeless their top priority. Instead, they made taking over the Republican Party founded by my California Kindred, the number one DESIRE of their King Jesus. Jesus hated the rich – and the Pharisee Lawyer Hypocrites who said they were God’s holy people chosen to interpret the Torah for the good of all God’s people. We saw these Holy Lawyers going after Democratic lawmakers for proving Trump’s lackey…

Templar Shroud of Fontenotte

Posted on October 11, 2019 by Royal Rosamond Press

Here are images of Knight Templars who might have seen The Holy Shroud of Turin. I am calling for a New Reformation that will ground its roots at Fontenotte. We need a United Religion designed to stand its ground and take on New World Enemies.

John Presco

In this church, near the western gateway, you will first find the tombstone of Etienne de Til-Châtel , lord of Pichanges and Chapelain of the Templar Commandery of Fontenotte, buried in 1271.
He is the fifth son of Gui II of Til-Châtel (1180-1241) and Guillemette of Bourbonne, Lady of Coublant.
On the tombstone we can read:
“Who gist or cymetere are brothers of the Chevalerie Dou Temple of Fontenottes near Trichasteaul. “
This funerary stone is a molding of the original stone found in the Chapel of the Sheepfold, at the Rente Saint Joseph on the heights of Dijon.
(see GC6GQQK: TTBERG On the trail of the Knights Templar – La Bergerie)

Thanks to the engraving of this stone, we know the dress of a Chaplain of the Order for a ritual.

On the other side of the door is the nephew of Etienne, Guy III of Til-Châtel , Knight Templar, Lord of Til-Châtel and Pichanges, Gonfalonnier of Franche-Comté, and Archdeacon of Tonnerois in the church of Langres.
On the tombstone we can read:
“Cigit.messires.Gui.sires.de.Trichatel.qui.trespassa.lan.grace … of.mois.doctouvre.priez.for.lame.li. “

This tomb with its green traces of moss is the subject of an old tradition: the original stone would be that of St. Margaret, and as it is often wet because of its porosity, it is said that the saint cries.

Rougemont Family Templars Worshipped at Fontenotte and owned the Shroud of Turin.

The First Preceptor of La Fontenotte

My mother’s maiden name has been traced to Rougemont who appear to have ties to the Windsors, thus much of the royalty of Europe.  I am sharing this discovery with Robert Sinclair, and Ben Toney, who may be related to the Robert de Ros who lived in Belvoir castle that belonged to the House of Toney.

Because the world is going mad, and in order to strengthen Britain and recreated a European Union co-founded by Denis de Rougemont, I revive the order of Knight Templars, whom the Sinclairs are now tied via Anges de Toney.

Alexandre, and Francois de Rougemont are buried with Knight Templars as Til-Chatel. Gui 1er de Rougemont married Etinnette de Ruffey. Here are the Seigneur de Til-Chatel. Guy 2 de Rougemont Thibaut V de Rougemont 1306-1333 Guillaume de Rougemont Humbert de Rougemont married Alix Neufchatel Aymon 2 (Aimon) de Rougemont married Guillemette de Ray daughter of Othon de La Roche, owner of the Shroud of Turin. Thibaut V1 de Rougemont father of Catherine de Rougemont who married Jean de Neufchatel the son of Margarita de Castro e Souza from who the Windsors descend.

The fifth son of Guy II of Rougemont and Guillemette de Coublant,
Etienne de Rougemont was lord of Pichanges. In December 1265, having
recalled the donations made to the temple by Aimon IV and Guy II, he
gave to the Templars, with the agreement of his elder brother, Jean,
Lord of Rougemont, the right of pasturage on his lands of Pichanges
and Spoy. He died in 1271 and was buried before the altar in the
chapel of Fontenotte and conferring his Templar rank of Preceptor
(priest-templar).

After the death of Etienne, Jean de Til-Chatel had to confirm in 1274
the rights of the Templars over Fontenotte. In 1278 his younger
brother, Guy, who had been curate of Til-Chatel in 1242 then
archdeacon of Le Tonnerois in the church of Langres, succeeded him at
the head of the lordship of Pichanges.

In May, 1274, Jean de Rougemont, Marshal of Burgundy legally
recorded “for the repose of his soul and that of his elder brother,
Etienne de Rougemont, who lies in the cemetery of the said Temple,
and of the souls of his forebears”, granted to Henri de Dole,
Commander of the House of Fontenotte:”

http://tinyurl.com/ycfnto

I have found a Hughes/Hue de Rougemont who a “grand maître du
Temple”in two accounts, and the maître du Temple of Burgundy in
another.This Hugues appears to be related to Humbert de Villersexel
who wasthe Lord of Rougemont and Til-Chatel. Is this the Hughes that
preceeded Bernard de Tramelay/Dramelay? Did this Hugues come after
Bernard. In the Fromond/Dramelay genealogy we find a line of De La
Roches, and thus the Rougemonts are kin to another Templar Grand
Master, Amaury de La Roche.

Jon Presco

Copyright 2016

http://rougeknights.blogspot.com/

Today I found the Templar Chapel of Fontenotte where the Rougemont
family of Knights Templar worshipped.

http://www.petit-patrimoine.com/fiche-petit-patrimoine.php?

Hugues III donated his land of Fontenotte to the Knights Templar, to ensure the repose of his soul.
These built a commandery including this chapel dedicated to St Petronilla and St Peregrine.
When the order of the Temple was abolished in 1311, the estate of Fontenotte was administered by farmers until the Revolution and sold as a national property.
Became farm, managed by its owners until 1971, (Latour family) buildings and land were sold separately.
In 1960 thanks to Abbot Henri Latour the chapel was saved, dismounted stone by stone, after a journey of about forty kilometers, everything was reassembled in the walls of the sheepfold, on the heights of Dijon.
The chapel back to the place called “La Bergerie” is accessible from Dijon, taking the Avenue Eiffel, out of Dijon and continue on the D 108 G, the chapel is on the left, signposting “Bergerie”, very easy access. From Corcelles-les-Monts, take the D 108 G direction Dijon and continue to the entrance of this city, the chapel visible is on the right just before entering Dijon (chemin de la Rente St Joseph).

Le marchand de vin / époque gallo-romaine IIe-IIIe siècles
Provenance : Til-Châtel / Musée archéologique de Dijon

origin

The village, located on the way Agrippa between Langres (Andemantuno) and Chalon (Cabillione) is mentioned on the map of Peutinger in the year 230 CE under the name of Filena on the river Tille.
Historians consider that it was probably a locality of great importance, at least strategic, Dijon (Divio) is not mentioned.

Father Vignier who had consulted the texts of Claudian wrote during the 17th century that there existed during the Roman occupation a location called La Motte Ronde, located in the bottom of the village constituting a Castrum along the way Agrippa, which allowed to monitor both the river and the road.
It was bounded by Aval Street, Coupé Street and the alley of the Reculée.

The excavations that were carried out in this perimeter allowed to update many vestiges, statues, funerary steles and coins dating from the time of the Roman occupation.
At the time, a channel 2 meters wide by 1.5 deep to navigate flat-bottomed boats, connected the bridge on the Tille to a place called Ogne, located between Til-Châtel and Lux ​​where excavations in the 1980s to 1992 confirmed the existence of a group of buildings occupying a site of approximately 9 hectares which could be, according to René Goguey who led the excavations, a set of warehouses linked to the river navigation where were gathered the grains from the Bassigny destined to the food of Rome.

Later, around the year 264 stands the martyrdom of Saint Florent patron of the village church. The Abbé Roussel tells that the invaders from northern Europe, commanded by Chrocus, after having ravaged Langres and massacred Saint Didier bishop of that city, stopped at Tilae Castrum (Castrum ad Tillam) as the village was then called .
They met there a Christian named Florent, son of the governor of Castrum whom they made prisoner and with whom they wanted to make abjure his faith. At his refusal they decapitated him with a plow. Her head rolled in the river Tille where, carried by the current, she was dragged to Barbe Island on the Saone near Lyons where she was kept in the church of Saint-Martin. As for Florent, his relics exposed in the church are at the origin of many miracles. Ogne and Castrum were destroyed during an invasion after the year 400.

Around 407, the kingdom of Burgundy was created by Gondicaire, barbarian Christian leader from across the Rhine that ended the Roman occupation.
We do not know what is happening in the village until the year 801. At that time it was dependent on the bishop of Langres Betto, who that year, concedes the church of Tilicastro and his income to the Augustinians of Saint Etienne de Dijon. Since that date, the name of the village is written according to the mood of the scribes and the language used, Latin or French, Tylicastrum, Trichastel, Trichâteau, Trichâtel, Tilchastel, Tréchâteau, and finally Til-Châtel in 1860, after being called Mont-sur-Tille during the revolutionary period.

The Lords

Reporting to the bishop of Langres, they originated from an Audon I of Til-Châtel, son of Garnier Count of Troyes attested in 918 by his signature in an act of the Duke of Burgundy Richard.
This family, which carried as a coat of arms a key in pal, also paid tribute to the dukes of Burgundy. She held a high rank among the lords of the duchy and county of Burgundy. Its members who contracted prestigious alliances followed one another from father to son until the year 1299 when Isabelle de Rochefort, daughter of Gaucher de Rochefort lord of Puiset in Beauce, widow of Guy III of Til-Châtel Gonfalonier of the County of Burgundy, became lady of Til-Chatel. She remarried with Humbert de Rougemont around 1306 and married her daughter Jeanne whom she had with Guy III of Til-Châtel to Thiébaud de Rougemont son of a first marriage of his new husband. The lordship then passes into this family until the end of the 15th century when the last of the Rougemont, having no children, ceded the seigneury to Antoine de Baissey from a family of Montsaugeonnais who immediately paid tribute to the bishop of Langres. At the same time, Isabelle de Til-Châtel, Guy III’s half-sister, married Guillaume de Grancey, to whom she brought Gemeaux, Pichanges and Selongey dowries, reducing the possessions of the Til-Châtel family, which , lost a significant part of its luster.

In 1618, having no descendants, the last of the Baissey left the land of Til-Châtel to his uterine brother Erard du Châtelet who called her marquisate and gave it to her son Antoine. Put in decree for settlement of its debts it was acquired in 1663 by the baron of Housset, in turn put in decree in 1685. It was then bought by his widow Marie d’Aguesseau which in 1703 made gift to her niece Catherine d Aguesseau married to Charles Marie de Saulx, Count of Tavannes whose descendants possessed Til-Chatel until the revolution.

The village

It consists of several parts:

– The town

situated in the upper part of the village bounded by the Rue de la Charme in the east, the Barrière in the south, the Bourg and the Derrière lane to the west and by the Côte au nord. Inside the village there was the church and priory now disappeared, the Rue des Pieds Ferret and the Rue du Château which led to the fortress built at the top of the hill dominating the village and the valleys of the Tille and the Ignon. At the time of its splendor, it contained two large belt ditches with double drawbridges and several towers. Today only remains the door of this castle transformed into a dwelling. The rue aux Apports linked the village to the Agrippa way and to the village which had gradually been built on the edge of it.

– The village

stretched along the edge of the way Agrippa where from the 12th century was built the Notre-Dame chapel around which a House-Dieu hospital and its dependencies had come to settle. Sold as a national good in the revolutionary period, these buildings remain and we can see part of the Place du Tertre and rue de l’Hôpital. Other more recent constructions remain, notably of Renaissance period. Going down the Aval street you pass the reach on which various mills existed and we reached the site of the former Castrum that was mentioned above. Beyond the river at the exit of the village the site of the Maladrerie where the lepers were received and treated remains, but there are no visible remains. The village today has more than 800 inhabitants, it has spread towards Langres in the north, the Forge in the northeast, Lux in the east and Marcilly in the west.

– The Saint-Florent church

Located near the castle on the spur overlooking the village, we saw above that it was mentioned in the year 801 in a charter of Betto, bishop of Langres who conceded the benefits to the abbey of Saint Etienne de Dijon . During the following centuries, it received numerous donations and was enlarged in the eleventh and twelfth centuries, access to the church which included only a short nave being done by the southern portal decorated with a tympanum representing a Christ in majesty surrounded by four angels bearing the mark of the sculptor Pierre de Dijon.
Towards the end of the 12th century, the nave was enlarged, giving this Romanesque church its present appearance. The large west portal surmounted by a semi circular archivolt developing 5 rollers whose ends rest on each side on as many rolls crowning fine round columns, all different.

This arcade surrounds a tympanum representing Christ seated, treading under foot the symbol of sin and surrounded by animals symbolizing the four evangelists.

During this work on May 15, 1146, the workers discovered a stone coffin containing a skeleton.

According to the legend, one of them, named Remy, who manipulated without respect this body fell backwards and remained paralyzed, his comrades had the idea to take him to the altar of Saint Florent where the mason, having confessed his fault was cured. The crowd shouted to the miracle and a child exclaimed “Honoratus”, this name was given to the holy contained in the tomb which was placed in the southern part of the transept. Subsequently several miracles occurred and Honoré designated as the second patron of the church.
A carved and painted wooden frame recalls its legend.

Over the centuries, many repairs or consolidation work was done in the church. During the nineteenth century it was in poor condition and at the request of Viollet-le-Duc a major restoration campaign was undertaken in the years 1868-1869. It was led by his son Maurice Uradou who put the church in its current state and saved the essentials, including the general architecture and the remarkable capitals.

We will not describe it here. Note, however, that besides the reliquaries of the patron saints, it contains a god of pity carved wood of the eleventh century, a wooden calvary of the seventeenth century, a triptych painted on wood offered by Jehan Morelet signed by T. Claudon, many funerary slabs including that of Gui III Til-Châtel dated 1240, baptismal fonts of the twelfth century octagonal and several fragments of murals that would have been made from the fifteenth to the seventeenth century.

– Fontenotte

Located on the way Agrippa 2 km towards Dijon, this area, ancient Roman villa had several sources, one of which was connected site of Ogne by a pipe whose remains were found during the excavations carried out on this site .

In 1170, Aimon IV or Amé, lord of Til-Châtel, leaving for the crusade gave the Templars Fontenotte and all its territory to ensure the rest of his soul.

A Templar commandery, dependent on that of Bure was then built.
It was built around a central courtyard with various residential buildings, shed, barn, stables building square, tower, a chapel dedicated to St. Petronilla and a fence wall.
It benefited throughout the centuries of numerous donations and when the suppression of the order of the Temple in 1311 was attributed to the order of Malta. From then on, the estate of Fontenotte was administered by farmers until the Revolution.
At that time, the estate was sold as a national asset.
It became an agricultural operation and was administered by its owners, either directly or as a tenant, until 1971. At that date it was sold, the buildings and lands being sold separately.

In the 1960s, the chapel was dismantled by the priest Henri Latour, then pastor of Saint-Pierre in Dijon, son of the owner and back in the grounds of the field of Sheep in Corcelles les Monts.

A casting of the tombstone of Etienne de Til-Châtel was made, it is visible in the church Saint-Florent.

On the Trace of the Knights Templar, here we are at the Commanderie de Fontenotte.

Close to Til-Châtel, on the road from Dijon to Langres, still stands an old Templar farm called “Fontenotte”

Before leaving for a crusade in the Holy Land, where he accompanied the Duke of Burgundy Hugues III, Aimon IV or Amé, lord of Til-Châtel, donated Fontenotte’s farm to the knights of the Temple “for the repose of his soul”.
The Templars thus receive around 1170 the enjoyment of a vast domain,
“The use on all his land so much in wood as in water and pasture”, that they affiliate with the commandery of Bure.

The monk-soldiers also obtain grazing rights to Pichanges and Spoy from a certain Etienne, lord of Pichanges, fifth son of Gui II of Til-Chatel and Guillemette de Coublant, Chapelain of the Commandery, he is, at his death in 1271, buried in the chapel of Fontenotte.

Three years later, Jean, his older brother, confirms some donations he makes to the Templar establishment and more particularly to Henri de Dole, commander: woods near the commandery, and still grazing rights on the whole finage Spoy.

It will be understood, the Templars accumulate in Fontenotte an important agricultural and forest area from which they derive the benefits and various tithes spread over Til-Châtel, Spoy and Pichanges, of course, but also Lux, Gemeaux, and Saint-Julien, to the gates of the ducal capital.

The other descendants then confirmed the donation, as here in 1278:

We can read on this document:
«Our Guiz de Trichatel archdeacon of Tonnerois in the church of Langres and lords of Pichanges. . .
let everyone know what will read. . .
my fathers made to God and brothers of the chivalry of the Temple. . . “

Fontenotte was built around a central courtyard with various residential buildings, hangar, barn, stables building square, tower, a chapel dedicated to St. Petronilla and St. Peregrine, and a fence wall.
The building currently used as a barn is large and elevated and appears to have been a clumsy house.
The chapel opens on a house at right angle. with a round stair tower in the inner corner.

In the 1960s, the chapel was dismantled and reassembled stone by stone identical to the Rente Saint Joseph on the heights of Dijon, the field of the Sheepfold, Corcelles road. (see GC6GQQK: TTBERG On the trail of the Knights Templar – La Bergerie)

Fontenotte takes its name from the many sources that come close to it; sources which, as indicated by the remains of the aqueduct which were discovered, fed the old town of Ogne disappeared, and now feed the village of Lux.

Until the beginning of the 20th century, the mothers of Til-Châtel, Gemeaux, Lux came to Fontenotte to evoke Saint Petronille for their feverish children. They spread the nappies of the sick child on the water. If they ran to the bottom the poor mother knew that her mourning clothes had to be prepared.

https://translate.google.com/translate?hl=en&sl=fr&u=https://www.geocaching.com/geocache/GC6GT56_ttfont-sur-la-trace-des-templiers-fontenotte&prev=search

The Gonfaloniere was the holder of a highly prestigious communal office in medieval and Renaissance Italy, notably in Florence and the Papal States. The name derives from gonfalone, the term used for the banners of such communes.

In Florence, the office was known as Gonfaloniere of Justice and was held by one of the nine citizens selected by the drawing lots every two months, who formed the city’s government, or Signoria. In the papal states, it was known as Gonfaloniere of the Church or Papal Gonfaloniere. Other central and northern Italian communes, from Spoleto to the County of Savoy, elected or appointed gonfalonieri. The Bentivoglio family of Bologna aspired to this office during the sixteenth century. However, by the year 1622, when Artemisia Gentileschi painted a portrait of Pietro Gentile as a gonfaloniere of Bologna, with the gonfalone in the background, the office had merely symbolic value.

Jean Gonfalonier of the Burgundy County of ROUGEMONT, Chevalier, co-founder of Rougemont, lord of Til-Châtel and Rougemont, De Rougemont

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