We have arrived – alas! I am in the land of my people and the source of our storytelling. I own the world! I am such a lucky man. I know exactly what I want. I can see the boat I want to live on when I have the money from my movie.
I have a need to hear one of Lara’s tunes. Where to begin? Does life imitate art? I have watched Lara become an artist. It is like giving birth – to oneself! I hear the pains of her labor. She is vaguely aware I exist. But, we are locked in Super Symmetry. Indeed, she is holding the symbol of SS in her hands. When she turns it a parallel place is turned. What does that symbol look like? If you can see, then you know the end of my movie, or, the end of this little movie – that has no ending!
When I saw Lara’s movie ‘Unison’ I saw the Adam’s Rib symmetry, but had not found Amalie Noether until three days ago, thus, symmetry was already happening, except for the fact I am not young and handsome. This is why I get into trouble. I’m not supposed to be playing any games – outside the old folks home. I have to hand it to Belle for not being so prejudiced against old people, and seeing the symmetry in
The coat of arms of Woudrichem is symmetric. Why two fish? Because two rivers merge here. One river is salty, while the other is not. And, this is where the Quinotaur was born, and, Merovech a ‘Long-haired King’. I sent Lara several e-mails suggesting we are related, but, she is engrossed in her reflection in the mirror. I laugh! She has found no one who can equal her. That she can not get the attention of the Co-Savior so THEY can save the world TOGETHER, is how the story goes.
Below is a photograph my world famous sister took of me in her studio. She wanted me to be her first male portrait. When she got the film back there was this energy around me. She freaked! That we are kin to the actress, Elizabeth Rosemond Taylor, and Rosamond was the highest money earner of her day, means nothing to Ms. Roozemond, who believes she has all but failed in her mission in life. I couldn’t have found a more worthy Muse!
Lara is a perfect Victoria Bond, the head of BAD, who discovers everyone around her has been faking it, she ending up doing all book work, she putting all the info together and in order, because she is really good at this! She’s the only one who knows how to make coffee. LOL! This is why Myriam had to be. They compliment each other to the umpth degree. I love Yulia’s video.
Victoria looks up from her tedious task and behold Mryiam doing that shaky thing with the symmetric breasts.
“Stop taking to me with your boobs!” Victoria asks in disgust.
Miriam was hired to be Victoria’s bodyguard because Victoria refuses to even look at a gun. Growing up in the home of Christian survivalist, who love the NRA, she has no problem killing people. She is not given an I.Q. test because she looks like a Dumb Blonde, and, BAD thought it best to put her on the payroll because they do not want to be guilty of religious discrimination.
Yulia ROSE could be the Russian Jane Mansfield. Marilyn was friends with her daughter. Jane had a very high I.Q. and died a tragic death. I employ Laurel and Hardy, and TWO ROSES to tell my story. ROOZE-ROSE.
Oh! Yulia threw me off her Instagram when I suggested she did not have to pose with her mouth open all the time – like she is catching flies. I was trying to tell her she looks more stunning with her mouth closed, that the right man – will open. Don’t give away the prize, the happy ending.
Yulia is a Beautiful Creature who Bond is secondary to in a unselfish way. Miriam is the best Bond Woman – ever! We get to know her, and adore her, and not just watch a male Bond adore her – and fuck her! What a genius! When asked what her favorite food is, she says “banana”. The way she says this word renders banana the new Forbidden Fruit. The apple has had its day. Why women own all the erotic clichés that men can only borrow, is the story of The Fall from Paradise. Miriam Starfish Rose is The Return to Eden.
I had already put down my synopsis for the ‘Royal Janitor’ when I saw ‘The Shape of Water’. I was stunned with a Symmetry Gun!
It has been suggested that Merovech refers to the Dutch river Merwede, once called Merwe or Merowe. Although this river was historically a main subsidiary of the Rhine, in modern times it is a tributary of the Rhine-Meuse-Scheldt delta, the area where, according to Roman historians, the Salian Franks once dwelled.
People observe the symmetrical nature, often including asymmetrical balance, of social interactions in a variety of contexts. These include assessments of Reciprocity, empathy, sympathy, apology, dialog, respect, justice, and revenge. Reflective equilibrium is the balance that may be attained through deliberative mutual adjustment among general principles and specific judgments. Symmetrical interactions send the moral message “we are all the same” while asymmetrical interactions may send the message “I am special; better than you.” Peer relationships, such as can be governed by the golden rule, are based on symmetry, whereas power relationships are based on asymmetry. Symmetrical relationships can to some degree be maintained by simple (game theory) strategies seen in symmetric games such as tit for tat.
Origins and early history
Like the other Franks in this period, the Salian Franks were a Germanic people living near the river Rhine, which had long been a militarized border. The Salians, unlike other Franks, first appear living inside the Roman Empire, living in the Rhine delta in the modern Netherlands. In modern works they are frequently contrasted with their neighbours to the east, known as the Rhineland or Ripuarian Franks, who eventually held the Roman city of Cologne, in modern Germany. Exactly how the Franks in these areas were politically connected or separated, and how many groups there were, is unknown until the time when they all fell under the reign of Clovis I. A much later author, Gregory of Tours, said that in old records he found it seemed the Franks had once had kinglets (reguli) in each city they held.
Although often treated as a tribe it has also been argued by Matthias Springer that this might represent a misunderstanding. All of the classical mentions of them seem to derive from one mention by Ammianus Marcellinus of “Franks, those namely whom custom calls the Salii“. Ammianus, who served in the Roman military, reported that the Salii were pushed from their home in Batavia, into Toxandria (both within the empire), by the non-Roman Chamavi. The first historian to say that the Salians had been pushed into the empire from outside was Zosimus, but his description of events seems to be confused and derived from others.
The account of Zosimus, that the Salians had been pushed into the empire as a single tribe, is still often accepted. In this case, their homeland may have been between the Rhine and the IJssel in the modern day Dutch region of the Veluwe, Gelderland, and they may have given their name to the region of Salland. It has also been proposed that the Salii might have been one of the peoples making up the large nation of the Chauci during the Roman empire, most of whom apparently became Saxons. (The difference between Saxons and Franks in the earliest records which mention them is not clear.)
In 358, the Salians came to some form of agreement with the Romans, which allowed them to stay keep settlements south of the delta in Toxandria, between the rivers Scheldt, Maas, and Demer, roughly the area of the current Dutch province of Noord-Brabant, and adjacent parts of the two bordering Belgian provinces of Antwerpen and Belgian Limburg, the so-called “Kempen“.
The later Merovingian kings responsible for the conquest of Gaul are thought to have had Salian ancestry, because they applied so-called Salian law (Lex Salica) in their Roman-populated territories between the Loire and Silva Carbonaria, although they also clearly had connections with the Rhineland or Ripuarian Franks even before they conquered them. The Lex Ripuaria originated about 630 and has been described as a later development of the Frankish laws known from Lex Salica. On the other hand, following the interpretation of Springer the Lex Salica may simply have meant something like “Common Law”.
Various etymologies are proposed. The ethnonym is unrelated to the name for the dancing priests of Mars, who were also called Salii. In line with theories that the Salians already existed as a tribe outside the Roman empire, the name may have derived from the name of the IJssel river, formerly called Hisloa or Hisla, and in ancient times, Sala, which may be the Salians’ original residence. Today this area is called Salland.
Alternatively, the name may derive from a proposed Germanic word *saljon meaning friend or comrade, indicating that the term initially implied an alliance. In that case, the name may have originated in the empire itself, or the river and/or region might be named after the inhabitants (rather than the reverse).
Apart from some isolated fragments, there is no record of the Salian Frankish language but it is presumed to be ancestral to the modern family of Low Franconian dialects, which are represented today by Dutch and Flemish dialects, and Afrikaans.
Before the Merovingian takeover, the Salian tribes apparently constituted a loose confederacy that only occasionally banded together, for example to negotiate with Roman authority. Each tribe consisted of extended family groups centered on a particularly renowned or noble family. The importance of the family bond was made clear by the Salic Law, which ordained that an individual had no right to protection if not part of a family.
While the Goths or the Vandals had been at least partly converted to Christianity since the mid-4th century, polytheistic beliefs are thought to have flourished among the Salian Franks until the conversion of Clovis to Catholicism shortly before or after 500, after which paganism diminished gradually. On the other hand it is possible many Salians in Gaul were already Arian Christians, like contemporary Germanic kingdoms.
Within the Roman empire, Germanic tribes had lived in the river deltas now in the Netherlands long before the names “Frank” or “Salii” appeared. The most important are known to history as the Batavi, a name based on the older name of the island they lived on, which is where we first find the Salians living. They were reported by Tacitus to be immigrants from the Chatti.
The first mention of Franks in the area was about 286 AD, during the reign of emperor Probus (276-282), when Carausius was put in charge of defending the coasts of the Straits of Dover against Saxon and Frankish pirates. In the time of Probus there is also record of a large group who decided to hijack some Roman ships and return with them from the Black Sea – reaching the Atlantic after causing chaos through Greece, Sicily and Gibraltar. It has been proposed that the meaning of the term Frank changed over time, and that these pirate Franks were actually Frisii, or some other coastal people. Centuries before the Vikings, the term “Saxon” came to refer to coastal Germanic groups specialized in raiding Roman territories by boat, whereas the Franks were strongly associated with the inland Rhine region.
In the later period when the Salians first appear in the record, the term Frank was not associated with seafaring or coastal tribes. Their origins before they lived in Batavia are uncertain. Much later, it was only Zosimus, and not Ammianus Marcellinus whose work he possibly partly followed, who claimed that the Salians had once lived under the same name outside the Roman empire, saying that they had been forced away by Saxons, and had come to share control of Batavia with the Romans. Whatever their origins, Zosimus says they were being pushed out of Batavia by a Saxon group known as the “Kouadoi”, a Greek spelling of “Quadi” which some authors believe might be a misunderstanding for the Frankish Chamavi, who were mentioned by Ammianus.
According to Zosimus, these Saxons had used boats on the Rhine to get around other Frankish tribes who effectively protected the Roman frontier, and into the Roman river delta. Julian took the opportunity to allow the Salii to settle in Toxandria, south of Batavia, where they had previously been expelled:
“[Julian] commanded his army to attack them briskly; but not to kill any of the Salii, or prevent them from entering the Roman territories, because they came not as enemies, but were forced there […] As soon as the Salii heard of the kindness of emperor Julian the Apostate, some of them went with their king into the Roman territory, and others fled to the extremity of their country, but all humbly committed their lives and fortunes to Caesar’s gracious protection.”
The Salians were then brought into Roman units defending the empire from other Frankish raiders. Ammianus Marcellinus on the other hand mentions the Chamavi, normally considered Frankish, as the Germanic tribe who had entered the empire in this area at this time. Unlike the Salii, these Chamavi were expelled from Roman lands, though they clearly lived close by, where their grain was disappointingly unready for Roman use.
In a poem from 400 Claudian celebrates Stilicho‘s pacification of the Germani using names of people which may only be poetic: “Salian now tills his fields, the Sygambrian beats his straight sword into a curved sickle”. (The Sugambri had apparently long ago been defeated and moved by the Romans.)
From the 420s onwards, headed by a certain Chlodio, a group of Franks pushed through the boundary of the Roman inhabited Silva Carbonaria and expanded their territory to the Somme in northern France. Franks then ruled that area which included the Belgian city of Tournai, and the French city of Cambrai. Chlodio is never referred to as Salian, only Frankish, and his origins unclear. He is said by Gregory of Tours (II.9) to have launched his attack on Tournai through the Carbonaria Silva from a fort named Dispargum, which was in “Thoringia”. The most common interpretations of these names are neither in Salian Batavia nor in Toxandria.
In 451, Chlodio’s opponent Flavius Aëtius, de facto ruler of the Western Roman Empire, called upon his Germanic allies on Roman soil to help fight off an invasion by Attila‘s Huns. Franks answered the call and fought in the battle of the Catalaunian Fields in a temporary alliance with Romans and Visigoths, which de facto ended the Hunnic threat to Western Europe.
The Notitia dignitatum listing Roman military units in the 5th century mentions the Salii iuniores Gallicani based in Hispania, the Salii seniores based in Gaul. There is also record of a numerus Saliorum.
While their relationship to Chlodio is uncertain, Childeric I and his son Clovis I, who gained control over Roman Gaul were said to be related, and the legal code they published for the Romance speaking country between the Loire and the Silva Carbonaria, a region the Franks later called Neustria, was called the Salic law. Their dynasty, the Merovingians, were named after Childeric’s father Merovech, whose birth was associated with supernatural elements. Childeric and Clovis, were described as Kings of the Franks, and rulers of the Roman province of Belgica Secunda. Clovis became the absolute ruler of a Germanic kingdom of mixed Galloroman-Germanic population in 486. He consolidated his rule with victories over the Gallo-Romans and all the other Frankish tribes and established his capital in Paris. After he had beaten the Visigoths and the Alemanni, his sons drove the Visigoths to Spain and subdued the Burgundians, Alemanni and Thuringians. However, after 250 years of this dynasty, marked by internecine struggles, a gradual decline occurred. The position in society of the Merovingians was taken over by Carolingians, who came from a northern area around the river Maas in what is now Belgium and southern Netherlands.
In Gaul, a fusion of Roman and Germanic societies was occurring. During the period of Merovingian rule, the Franks began to adopt Christianity following the baptism of Clovis I in 496, an event that inaugurated the alliance between the Frankish kingdom and the Roman Catholic Church. Unlike their Gothic, Burgundic and Lombardic counterparts, who adopted Arianism, the Salians adopted Catholic Christianity early on; giving them a relationship with the ecclesiastical hierarchy, and their subjects in conquered territories.
The division of the Frankish kingdom among Clovis’s four sons (511) was an event which would repeat in Frankish history over more than four centuries. By then, the Salic Law had established the exclusive right to succession of male descendants. However, this principle turned out to be an exercise in interpretation, rather than the simple implementation of a new model of succession. No trace of an established practice of territorial division can in fact be discovered among Germanic peoples other than the Franks.
The Toxandri (or Texuandri, Taxandri, Toxandrians etc.) were a people living at the time of the Roman empire. Their territory was called Toxandria, Toxiandria or Taxandria, a name which survived into the Middle Ages. It was roughly equivalent to the modern Campine (Dutch Kempen) geographical region of northeastern Flanders and southern Netherlands. In modern terms this covered all or most of North Brabant, the east of Antwerp Province, and the north of Belgian Limburg.
Pliny the Elder in his Naturalis Historia reported that they were divided into “various peoples with many names”. He placed them at the extreme edge of Gallia Belgica, the River Scaldis (modern Scheldt) which some translations interpret as being “beyond” that river, with the Menapii on the more Roman side. This means that the Texuandri were either within, or very close to, the part of the river delta frontier area of Belgic Gaul, that later became part of Roman “Lower Germany“. The coastal Menapii and Morini were west of the Scheldt, and so the Texuandri were likely on the eastern bank north of modern Antwerp, in or near the area known as Toxandria in the Middle Ages.
From military records around the empire it appears that the Texuandri may have formed at least one administrative district or “pagus” which contributed troops to Roman armies, but it appears to be associated with more than one higher level district. One is the Civitas Tungrorum, the civitas of the Tungri, but there also seems to be an association with the civitas of the Nervii, to the west. The modern town of Tongerloo, named after the Tungri, is very close to Tessenderlo, but actually further from the city of the Tungri which is modern Tongeren. The relationship between the Tungri and Toxandri is unclear.
Prior to Pliny, the Toxandrians were not mentioned by Julius Caesar or Strabo in their reports of the region. It has been speculated in modern times that their name may even have been a calque of the name of the Eburones who lived in the same area and were mentioned by both authors, but whom Caesar claimed to have destroyed in revenge for their rebellion against him. The name of the Eburones is based on the Celtic word for a yew tree, which in Latin is called “taxus“. (But this is not the only possible explanation of the name.)
Alternatively, the Toxandri and Tungri, whose name also only appears for the first time in Roman times, may have been made up of Germanic immigrants from the east of the Rhine, settling Roman territory, as certainly happened closer to the Rhine – for example the Ubii to the east near Cologne, the Cugerni to the northeast near Xanten, and the Batavians and Canenefates directly to the north of the Toxandri, in the Rhine-Meuse delta. Tacitus does not mention the Toxandri, but specifically mentions that the Tungri, unlike the Ubii, Batavians and Canenefates, had simply changed tribal name, having previously been known as the (cisrhenane) Germani, a grouping which had included the Eburones.
Before the takeover of Rome in this region, in Julius Caesar‘s commentary tribal boundaries in the area where the Toxandri are later found are left unclear. It is generally described as thorny low forest and marshy lowlands, northwards of main populations of the cisrhenane Germani and Nervii. Caesar mentions both these politically important tribes retreating into estuarine areas, but more clearly connects those regions to the Menapii, who in Caesar’s time, as opposed to Strabo’s, stretched through the delta all the way to the Rhine. At one point Caesar specifically says that the cisrhenane Germani bordering the Menapii were the Eburones, who he describes as the biggest and most important tribe of the Germani.
In one isolated passage, Caesar did apparently describe a tribe in the area of the later Toxandri, the Ambivariti. He describes their position incidentally only, mentioning that a raiding group from Germany had crossed the Rhine at a point where Menapii lived on both sides of the river, and then crossed the Meuse (Dutch Maas) in order to raid the Ambivariti. But this tribe is never mentioned by any other known classical source, and Caesar does not describe the associations of these people with any others.
In the middle of the 4th century, the area of Toxandria became very de-populated, and was exposed to constant raiding from tribes across the Rhine, outside the empire.
Having been amongst the worst raiders, the Salian Franks were eventually settled as foederati in Toxandria. Julian the Apostate had at first fought against Saxons and Franks, including the Salians, but then allowed this one group “descended from the Franks” to settle in Toxandria in 358. According to Zosimus, in the years previous to this agreement, the Salians had already settled in the island of the Batavians, a border island of the Roman empire, forced there by Saxons from northern Germany. But they had come under attack from Saxons, who were this time raiding Roman territory (and the Salians) from the sea.
“[Julian] commanded his army to attack them briskly; but not to kill any of the Salii, or prevent them from entering the Roman territories, because they came not as enemies, but were forced there […] As soon as the Salii heard of the kindness of Caesar, some of them went with their king into the Roman territory, and others fled to the extremity of their country, but all humbly committed their lives and fortunes to Caesar’s gracious protection.”
The Salians then became Roman allies (foederati) and provided troops for the imperial army, in the very period that Roman influence in the area was weakening. Toxandria therefore eventually became the name of a Frankish county in early medieval Lower Lotharingia.
Texandria is mentioned as a large county in the 870 Treaty of Meersen, and remained the name of a large diocese of the Catholic church during the Middle Ages, under the Roman Catholic Diocese of Liège, which was originally conceived as the diocese of the Roman administrative area of the Tungri.