On this day, September 4, 2025, I John Presco ‘The Nazarite’ establish the Nazarite West Coast Healing Alliance that will be the religious and spiritual arm of the West Cost Health Alliance.

I am seeking Disciples to help me construct and maintain the

NWCHA

John Presco ‘The Nazarite’

Posted: 6:45 P.M. PST

braskewitz@yahoo.com

After watching the questionong of RBK Jr. I am conviced the secular and scientific health system – is doomed!

Sep 3, 2025

California, Oregon, and Washington to launch new West Coast Health Alliance to uphold scientific integrity in public health as Trump destroys CDC’s credibility

What you need to know: In response to recent federal actions that have undermined the independence of the CDC and raised concerns about the politicization of science, California, Oregon, and Washington are beginning the process to provide evidence-based unified recommendations to their residents regarding who should receive immunizations and to help ensure the public has access and credible information for confidence in vaccine safety and efficacy.

SACRAMENTO — Today, California Governor Gavin Newsom, Oregon Governor Tina Kotek, and Washington Governor Bob Ferguson announced they will launch a new West Coast Health Alliance to ensure residents remain protected by science, not politics. The alliance represents a unified regional response to the Trump Administration’s destruction of the U.S. CDC’s credibility and scientific integrity.

“President Trump’s mass firing of CDC doctors and scientists — and his blatant politicization of the agency — is a direct assault on the health and safety of the American people. The CDC has become a political tool that increasingly peddles ideology instead of science, ideology that will lead to severe health consequences. California, Oregon, and Washington will not allow the people of our states to be put at risk.”

Joint statement from Governors Newsom, Kotek, and Ferguson

“The dismantling of public health and dismissal of experienced and respected health leaders and advisors, along with the lack of using science, data, and evidence to improve our nation’s health are placing lives at risk,” said Erica Pan, MD, MPH, FIDSA, FAAP, Director and State Public Health Officer, California Department of Public Health. “California stands together with our public health and medical professional colleagues to uphold integrity and support our mission to protect the health of our communities.”

“Our communities deserve clear and transparent communication about vaccines — communication grounded in science, not ideology,” said Sejal Hathi, MD, MBA, Director, Oregon Health Authority. “Vaccines are among the most powerful tools in modern medicine; they have indisputably saved millions of lives. But when guidance about their use becomes inconsistent or politicized, it undermines public trust at precisely the moment we need it most. That is why Oregon is committed, alongside California and Washington, to leading with science and delivering evidence-based recommendations that protect health, save lives, and restore confidence in our public health system.”

“When federal agencies abandon evidence-based recommendations in favor of ideology, we cannot continue down that same path,” said Dennis Worsham, Secretary of Health, Washington State Department of Health. “Washington State will not compromise when it comes to our values: science drives our public health policy. Public health at its core is about prevention — preventing illness, preventing the spread of disease, and preventing early, avoidable deaths. We stand firmly with trusted medical professionals and organizations like the American Academy of Pediatrics and the American College of Obstetricians and Gynecologists, as well as fellow West Coast health agencies — whose guidance remains rooted in rigorous research and clinical expertise. Our commitment is to the health and safety of our communities, protecting lives through prevention, and not yielding to unsubstantiated theories that dismiss decades of proven public health practice.”

Details about this new Alliance

Our three states share a commitment to ensuring that public health recommendations are guided by safety, efficacy, transparency, access, and trust. The Alliance will help safeguard scientific expertise by ensuring that public health policies in California, Oregon, and Washington are informed by trusted scientists, clinicians, and other public health leaders. Through this partnership, the three states will start coordinating health guidelines by aligning immunization recommendations informed by respected national medical organizations. This will allow residents to receive consistent, science-based recommendations they can rely on — regardless of shifting federal actions.

In the coming weeks, the Alliance will finalize shared principles to strengthen public confidence in vaccines and in public health. While each state will independently pursue strategies shaped by their unique laws, geographies, histories, and peoples, these shared principles will form the foundations of the Alliance. Importantly, the three states affirm and respect Tribal sovereignty, recognizing that Tribes maintain their sovereign authority over vaccine services.

CDC’s dismantling

Since its founding, the CDC has been central to protecting Americans from disease. But recent leadership changes, reduced transparency, and the sidelining of long-trusted advisory bodies have impaired the agency’s capacity to prepare the nation for respiratory virus season and other public health challenges. In a vacuum of clear, evidence-based vaccine guidance, manufacturers lack reliable information to plan production, health care providers struggle to provide consistent plans of care, and families face uncertainty about access and coverage.

In June, California, Oregon, and Washington condemned Secretary Robert F. Kennedy Jr.’s removal of all 17 members of the CDC’s Advisory Committee on Immunization Practices. Today, we reaffirm our commitment to science-driven decision-making. We will continue to provide clear, evidence-based guidance to people living in our states, look to scientific experts in trusted medical professional organizations for recommendations, and work with public health leaders across the country to ensure all Americans are protected. The absence of consistent, science-based federal leadership poses a direct threat to our nation’s health security. To protect the health of our communities, the West Coast Health Alliance will continue to ensure that our public health strategies are based on best available science.

Mother Mary Dominica Wieneke

Briar_Cliff_University_dedication,_1930ttt

Here lies the hoarded love the key
To All the treasure that shall be
Come fated heart the gift to take
And smite the sleeping world awake.”

Here is a video that contains a photo of Mother Mary Dominica Wieneke, Major Superior of the Sisters of Saint Francis of Dubuque. Her cousin, Mary Magdalene Wieneke-Rosamond, was my grandmother, the mother of Rosemary Rosamond.

Above is an amazing photo of the groundbreaking ceremony for Briar Cliff College that is located on the Missouri River overlooking the states of South Dakota and Nebraska. I might do a painting of this scene because more than likely there are more than twenty of my kindred in it. My grandmother Mary is above in white.

Look at those beautiful children who want their shot at life even though they know they are crippled. They are filled with hope. How can anyone who claims they are a Christian, talk about taking away hope from any child who suffers?

Jon Presco

http://www.osfdbq.org/history.php

http://en.wikipedia.org/wiki/Third_Order_of_Saint_Francis

Congregation with Motherhouse at St. Francis’s Convent, Dubuque, Iowa. Founded in 1876 by Mother Xaveria Termehr and Sisters from the House of Bethlehem, Herford, Germany, who, on account of the infamous “May laws”, were compelled to leave Germany. Sisters, 399; novices, 34; postulants, 20; orphan asylums, 2; industrial school, 1; academy, 1; home for aged, 1; schools, 43; pupils, 6829.

The Diocese of Sioux City was inducted into Briar Cliff University’s Mother Dominica Society this past weekend. The induction took place during the Alumni Awards Dinner at the St. Francis Center at the university.
The Mother Dominica Society is a group that recognizes the top lifetime benefactors of Briar Cliff University. The society is named for the founder of Briar Cliff University, Mother Mary Dominica Wieneke.
Receiving the award on behalf of the diocese was Bishop R. Walker Nickless. Briar Cliff University’s president, Bev Wharton, presented the award.
Bishop Nickless was pleased to recognize the connection of the diocese and the university.
“It’s a wonderful chance for us to be noticed, what the connection between the diocese and the university is all about,” said Bishop Nickless. “Bishop Heelan, the first bishop of the Diocese of Sioux City, graciously gave the land for which the university was built. So, since the first day, there has been a connection between Briar Cliff and the diocese.”

Location Briar Cliff University is located at the edge of urban development, yet it is just minutes from Downtown Sioux City (population 80,000). Located where Iowa, Nebraska and South Dakota meet, Sioux City is connected with other metro areas by Interstate Highway 29 and is about an hour away by air from Minneapolis, Chicago, St. Louis and Denver.

http://www.catholicglobe.org/archive/2006/0906/14/stories/story5.htm

In March 1929, Mother Mary Dominica Wieneke, Major Superior of the Sisters of Saint Francis of Dubuque, along with the Most Rev. Edmond Heelan, Bishop of the Sioux City Diocese, co-founded Briar Cliff College after meeting with members of the Sioux City community, who committed to ar program was extended to four years. Fifty-five men were admitted to Briar Cliff in 1965 and co-education was formalized in 1966 with the admission of 150 full-time male students.
Our congregation originated in Herford, Germany where the plight of many homeless and hungry children touched the heart of the young woman we know as our foundress, Mother Xavier Termehr. Soon other young women asked to join her in this work of compassion and our congregation was born in November 1864. From its beginning, the congregation has been committed to serving human needs and are not limited to one apostolate. The sisters cared for the orphans at Haus Bethlehem and also nursed the elderly in their homes. A destitute elderly couple was cared for in the orphanage until their death.

When the call came for nurses on the battlefields of the Austro-Prussian and Franco-Prussian wars the sisters responded, earning the Iron Cross from Empress Augusta and Emperor Wilhelm in 1872 for their service. Two sisters died of infection while nursing the soldiers.
Political changes resulted in the passage of laws in 1875 which called for religious communities to either disband or go into exile unless they were strictly nursing orders. The entire community of 18 professed sisters, seven novices and four postulants chose exile. But where to go? A nephew of the elderly couple mentioned above, a pastor in Iowa City, had visited the sisters to express his gratitude for their kindness. On learning of their choice to emigrate he offered them refuge in Iowa City. On September 8, 1875 they arrived in their new home.
In Iowa City the sisters opened the first Catholic orphanage in the state and nursed the sick, much as they had in Herford. A new apostolate opened for them as they were requested to take charge of parochial schools. Within a year of their arrival in Iowa, the congregation began to accept postulants.
Archbishop Hennessy of Dubuque, Iowa requested that the congregation move to Dubuque to open and staff an orphanage in that city. They arrived in Dubuque in December 1878, lodging at first in an abandoned stone church. The orphanage opened in fall of the next year. (The sisters staffed it until it closed in 1968.) As in Iowa City, the sisters were also called upon to staff and often to establish Catholic schools.
New apostolates were added as the years progressed including the domestic department of the local seminary, a home for the aged, a second orphanage (in Sioux City, IA), a home for working girls in Dubuque, hospitals, the only Catholic college (now University) in the Sioux City, IA diocese and a mission in China.
Our commitment to community and ministry among those in need is still vibrant. We have ministered in Chile, Guatemala, and El Salvador, in Tanzania and Zimbabwe and currently in Honduras and the island of St. Lucia. With fewer sisters in classroom teaching, we also educate though ESL classes and after-school tutoring programs. We are pastoral associates, chaplains, spiritual directors and social workers, workers in health care and alternate health therapies, and volunteers in many organizations. We partner with other religious congregations and civic organizations to respond to those whose needs are greatest in this country and abroad.
Though we speak a different language and dress in different attire from that of Mother Xavier and the founding sisters, we are truly their daughters in faith and in commitment.
Our strength, our hope and our joy flow from our commitment to prayer, to each other, and to the people God calls us to serve in love. We believe the words of Mother Xavier “God is with us still.”
http://www.usgennet.org/usa/ia/county/linn/news/wienfamreunion.htm

http://www.newadvent.org/cathen/14637b.htm

The general idea of lay people affiliated to religious orders, as seen in the Benedictine Oblates or confraters (Taunton, “Black Monks of St. Benedict”, London, 1897, I, 60-63; for Norbertines cf. Hurter, “Papst Innocenz III”, Schaffhausen, 1845, IV, 148), is too natural for there to be any need to seek its origin. Founders and benefactors of monasteries were received in life into spiritual fellowship, and were clothed in death in some religious habit. So too the Templars had a whole system whereby layfolk could partake in some sort in their privileges and in the material administration of their affairs (English Hist. Rev., London, April, 1910, 227). But the essential nature of the tertiary is really an innovation of the thirteenth century.

Primarily the work of the Third Order and its definite spirit may be summed up by saying that it was established first to help in reform of church discipline. Its initial purpose was the preaching of penance; but under Dominican influences it rather leaned to the intellectual aspect of the Faith and based its message to the world on the exposition of the Creed; it was to reform church discipline by the more wide-spread knowledge of the mysteries of faith. Secondly, to defend the Church. Originally this was a military necessity, demanding physical force with which to restrain equally material opposition. Thirdly, to develop the communion of prayer. The medieval ideal of Christ’s Mystical Body which has captivated all spiritual-minded people implies a harmony of prayer. To achieve this end the contemplative and monastic orders were begun; and the Third Order of St. Dominic endeavours to link pious souls to this great throng of religious (Proctor, “The Dominican Tertiary’s Daily Manual”, London, 1900, 15-20).

The Third Order as it exists today can be divided into two categories: regular, i.e. comprising Tertiaries, whether men or women, who live in community and wear the habit externally; and secular, i.e. whether married or single, cleric or lay, who live their lives like others of their profession, but who privately take up practices of austerity, recite some liturgical Office, and wear some symbol of the Dominican habit. The origin of the conventual women Tertiaries has never been very clearly worked out. It is usual to trace them back to Bl. Emily Bicchieri, about the year 1255 (“Manual of Third Order of St. Dominic”, London, 1871, 9). But if the view taken above of the origin of the Third Order in the Ordo de Poenitentia be correct, we are forced to the conclusion that the communities of women established by St. Dominic at Prouille, S. Sisto, etc. were really of this Third Order. Their constitutions, approved first for S. Sisto, though previously observed at Prouille, expressly speak of the nuns as “de Poenitentia S. Mariae Magdalenae” (“Analecta Ord. Praed.”, Rome, 1898, 628 sqq.). It would seem then that the Ordo de Poenitentia did not exclude convents of enclosed nuns from its ranks, and this was due probably to St. Dominic himself. Very much later came a conventual order of men, originated by the genius of Père Lacordaire. He considered that the democratic spirit of the Dominican Order fitted it especially for the task of training the youth. But he knew how impossible it was for his preaching associates to tie themselves down to schoolwork among boys; as a consequence, he began, in 1852, a Third Order of men, wearing the habit, living in community yet without the burdens of monastic life. The rule was approved provisionally in 1853 and definitely in 1868 (for the rule cf. “Acta Capituli Generalis Ord. Praed.”, Rome, 1904, 106 sqq.). But by far the greatest portion of the Third Order consists of secular Tertiaries. These are of every rank of society, and represent the old Ordo de Poenitentia and the old Militia. In certain countries they are grouped into chapters, having a lay prior and sub-prior or prioress and sub-prioress, and hold monthly meetings. Since the Rule of Muñon de Zamora (1285), they have always been subject to a Dominican priest appointed by the Dominican provincial. For the actual reception of the habit, the master-general can give faculties to any priest. The full habit is the same as that of the members of the First and Second Orders, but without the scapular (granted, however, to communities since 1667). Though the habit is not worn during life many procure it so that they may be buried in the recognized dress of St. Dominic’s children.

Origin, development, and present state of the secular Third Order
It has been believed for some time that the Third Order of St. Francis was the oldest of all Third Orders, but historical evidence is against such an opinion. For, besides similar institutions in some monastic orders in the twelfth century, we find, before the foundation of St. Francis, a Third Order, properly so called, among the Humiliati, confirmed together with its rule by Innocent III in 1201 (see text in Tiraboschi, “Vetera Humiliatorum monumenta”, II, Milan, 1767, 128). But if the Third Order of St. Francis was not the first of its kind, it was, and still is, undoubtedly the best known and most widely distributed and has the greatest influence. About its origin there are two opposite opinions. According to Karl Müller, Mandonnet, and others, the Secular Third Order is a survival of the original ideal of St. Francis, viz. a lay-confraternity of penitents, from which, through the influence of the Church, the First and Second Orders of the Friars Minor and the Poor Clares have been detached. According to others, St. Francis merely lent his name to pre-existing penitential lay-confraternities, without having any special connection with or influence on them.

Soon after the Order of Our Lady of Mount Carmel was established in Europe in the thirteenth century, lay persons, not bound by religious vows, seem to have attached themselves to it more or less closely. There is evidence of the existence of a “Confrairie N.-D. du Mont-Carmel” at Toulouse in 1273, and of a “Compagnia di Santa Maria del Carmino” at Bologna in 1280, but the exact nature of these bodies is uncertain owing to a lack of documents. Somewhat later mention is frequently made of trade-guilds having their seat in churches of the order, members of which acted as their chaplains. Thus the master-bakers, innkeepers and pastry-cooks at Nîmes, the barbers and surgeons of the same town, who were also connected with the Dominicans, the goldsmiths at Avignon. Benefactors of the order received letters of fraternity with the right of participation in the privileges and good works of the friars. Others, under the name of bizzoche and mantellatoe, wore the habit and observed the rule, e.g. “M. Phicola nostra Pinzochera” at Florence in 1308. Others again became recluses in the anchorages attached to Carmelite churches, and made profession under the form: “Ego frater N. a Spiritu Sancto ad anachoreticam vitam vocatus offero me, coram Deo, Patri et Filio et Spiritui Sancto, et promitto me in servitio Dei secundum Scripturam sacram Novi et Veteris Testamenti more anchoreticae vitae usque ad mortem permansurum.” Among the tertiaries not living in community must be mentioned Blessed Louis Morbioli of Bologna (d. 1495).

Rejecting Mary’s Nazarite Mother

Posted on December 7, 2020 by Royal Rosamond Press

I sent my daughter an e-mail calling for peace and mutual empowerment. No response as yet. Like her mother, Heather denies me the right all grandfathers-fathers enjoy. THIS IS AN ELECTION VIA A REJECTION! I was a Nazarite – old in years – when I heard I AM A FATHER! If being REJECTED is proof of a historical existence, then being UNBORN by the child you gave life – is an election. Why would evidence Jesus was a Nazarite – be concealed? I considered myself to be a Johannite Knights Templar – before I knew I had a daughter. I get to believe – what I choose to believe! Mormons believe in things all evangelicals do not believe in.

John ‘The Nazarite’

Johannine literature – Wikipedia

Joachim – Wikipedia

Secrets of the Knights Templar: The Knights of John the Baptist

Soon after the Knights Templar founded their order in the Holy Land in 1118 AD they assimilated into a very ancient gnostic tradition and lineage known as the Johannite Church, which had been founded by St. John the Baptist more than a thousand years previously. The ruling patriarch of this ancient tradition when the Templar Order first formed was Theoclete.

The Johannites and St. John the Baptist

Theoclete met the first Templar grandmaster, Hughes de Payens and then passed the mantle of his Johannite authority to him. Hughes de Payens thus became John #70 in a long line of gnostic Johannites (the “Johns”) that had begun with John the Baptist and included: Jesus, John the Apostle, and Mary Magdalene. John was not just a name, but also an honorific title meaning “He of Gnostic Power and Wisdom.” It is related to the Sanskrit Jnana (pronounced Yana), meaning “Gnosis.”

In Christian tradition

The story of Joachim, his wife Anne (or Anna), and the miraculous birth of their child Mary, the mother of Jesus, is told for the first time in the 2nd century apocryphal infancy-gospel the Gospel of James (also called Protoevangelium of James). Joachim is a rich and pious man, who regularly gave to the poor. However, at the temple, Joachim’s sacrifice was rejected, as the couple’s childlessness was interpreted as a sign of divine displeasure. Joachim consequently withdrew to the desert, where he fasted and did penance for 40 days. Angels then appeared to both Joachim and Anne to promise them a child.^[2]

Joachim later returned to Jerusalem and embraced Anne at the city gate, located in the Walls of Jerusalem. An ancient belief held that a child born of an elderly mother who had given up hope of having offspring was destined for great things. Parallels occur in the Old Testament in the case of Hannah, mother of Samuel,^[3] and in the New Testament in the case of the parents of St John the Baptist.

Chapter Four–The History of Anna, The Mother of the Blessed Virgin Mary (ocoy.org)

I Am Joaquim – Risen From The Dead

Posted on March 27, 2016by Royal Rosamond Press

But they vowed, if God should favour them with any issue, they would devote it to the service of the Lord; on which account they went at every feast in the year to the temple of the Lord 1

When I began to study the Torah in 1988, I would close my eyes and find myself walking on McClure’s Beach. I would come to the cave my friends and I had stood in back in 1965. The sun is setting. At the back of the cave is the Tree of Life – filled with the cosmos! I would sit before it in the sand that sparkled like the Milky Way. Then, they came, the Monsters After The Light. I and God put up a barrier at both ends of the beach. In horror I watched them pile up against this Glass of God, their faces twisted, and full of grotesque lust for want of The Light of God. I identified these creatures as evangelical leaders who were entering politics, they coming in the back door to feed on the Tree of Life and grow powerful. As a Nazarite after Samson and John the Baptist, I have kept them at bay.

Above are the images of Joaquim and Anna holding the infant Mary, mother of Jesus. They have taken the Oath of the Nazarite because Anna was barren and could not conceive. Her womb had been shut, and is opened by God. This is the definition of ‘Virgin Birth’. This has nothing to do with the breaking of hymen. Joseph will have intercourse with Joaquim’s daughter, but, her womb has been shut – as was her cousin’s – Elizabeth, the mother of John the Baptist. What we have here is a lineage of Nazarites! I am a Nazarite.

Today is Easter Sunday. I will not hear from any member of my family. Yesterday I found a family art show I was not invited to. It was held by Stacey Simons-Pierrot who titles herself “custodian”. She reads from her ghost writers book ‘The Book of Drunks’ by Julie Lynch ‘The Parasite’. My niece, Drew Benton was there. She did not attend her mother’s funeral. Vicki Presco told me she has no fond feelings for Christine Rosamond, whose name is misspelled. To her credit, Drew shows her art for the first stunt. But, in my opinion, she should be hooked up to a Lie Detector and quizzed about her mother’s death. Why haven’t we heard her account? Is she protecting her late father, Garth Benton – who may have dropped Drew off at Rocky Point?

Was my daughter, Heater Hanson, there? She is her mother’s Immaculate Conception born to meet Rosamund one day, and inherit the gauntlet of Fame. Heather un-born me when she disappeared from my life when she was seventeen so she could be with my family. She told my aunt that her unborn child was going o be name after her Lily-Rose. All this is not supposed to hurt me, because I am not fully human. They believe I lost my humanity when I got caught up in a sibling rivalry with a word famous – female artist. Yesterday I wrote an open letter to Michael Dundon, where I set the record straight. These Liars break the Oath of the Nazarite by getting near a dead body, and by having the fake custodian read drunken stories to Christine’s and my daughter.

I have been elected by their exclusion!

She shall, according to your vow, be devoted to the Lord from her infancy, and be filled with the Holy Ghost from her mother’s womb; 3

11 She shall neither eat nor drink anything which is unclean, nor shall her conversation be without among the common people, but in the temple of the Lord; that so she may not fall under any slander or suspicion of what is bad.

Several days ago I told Marilyn about seeing a flying saucer on the horizon of the sea – after I saw God. He was sitting on a rock with one foot in the water, and the other on the sand. This ship is His Ark. He is coming to take His Children home. The first to board will be my Foundling-Child, Amy Sargent, who called me “Daddy” and wished I was in her home for Easter Sunday Dinner. I was not going to reveal anything this day, until she called me a father. I am no longer an orphan!

The Fatherhood of Joaquin, his been rubbed out, disappeared, all but forgotten. This morning, The Father of Mary Rose of the Word’…….came out if his cave! The countdown has begun! My Zulu Nazarites gather on the Mount to behold Elijah and his Chariot of Fire. Until the Ninth Judge is chosen, God Himself fills the vacancy! Repent!

Jon

‘The Nazarite

He also established a yearly pilgrimage to the Holy Mountain of Nhlangakazi, an event that was central to the Nazarites.

Song of Nazarite Women

Posted on December 7, 2020 by Royal Rosamond Press

In 1988 I set out to prove there was a historical Jesus. I believe I have – almost succeeded! If all there is – is literary proof – then the literature I have looked at and compiled have produced….JESUS THE REAL CONTENDER!

The big proof that Jesus was the Messiah of the Jews, is….THEY REJECTED HIM! Huh? In searching for the Historical Jesus, one is forced to look for his ACCEPTANCE amongst the Jews, because so many of Jesus riddles have answers in The Torah – that Jews could read and understand – verses the Picts in Britain. When I first read the Bible at forty I was very confused. Why was Jesus being rejected by the Jews – A GOOD THING!

The Lost Nazarite Teaching of Jesus | Rosamond Press

John ‘The Nazarite’

Songs of the Nazarite Women

Posted on October 20, 2019by Royal Rosamond Press

This is where the Evangelical End Time Heresy come to a end! This is a message from my New Radio Church.

Here is the song the father of John the Baptist allegedly sang. It is similar to Hannah’s song who took the vow of the Nazarite, as did her son, Samuel the Nazarite. John was a Nazarite for life. Even while in his mother’s womb, he was filled with the Holy Spirit. John did not prepare the WAY for Jesus, but the “WAYS” of the Lord.

“And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:”

Mary’s song is titled a reversal. The Catholic church has juggled with these children and the truth – even while these babes were in their mother’s wombs! I have found a lineage of Nazarite women that includes Mary’s mother, Anna, that is the same as Hannah! Both women were Nazarites.

The Great Reversal of the Nazarites has arrived! Drink no wine as blood. Do not get near a dead body, or eat of dead flesh in a symbolic way. Repent!

John the Nazarite

nuke 1:46-55
New International Version (NIV)
Mary’s Song
46 And Mary said:
“My soul glorifies the Lord
47 and my spirit rejoices in God my Savior,
48 for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
49 for the Mighty One has done great things for me—
holy is his name.
50 His mercy extends to those who fear him,
from generation to generation.
51 He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
52 He has brought down rulers from their thrones
but has lifted up the humble.
53 He has filled the hungry with good things
but has sent the rich away empty.
54 He has helped his servant Israel,
remembering to be merciful
55 to Abraham and his descendants forever,
just as he promised our ancestors.”

Hannah praises Yahweh, reflects on the reversals he accomplishes, and looks forward to his king.
Verses 4-5 contains three reversals. Stanley D. Walters notes that one is a “reversal of macho male prowess”, one a “reversal of female longing” and one is “gender-neutral and universal”.[1]
There is a movement in this song from the particular to the general. It opens with Hannah’s own gratitude for a local reversal, and closes with God’s defeat of his enemies – a cosmic reversal.[2]
Through the theme of reversal, the Song of Hannah functions as an introduction to the whole book. Keil and Delitzsch argue that Hannah’s experience of reversal was a pledge of how God “would also lift up and glorify his whole nation, which was at that time so deeply bowed down and oppressed by its foes.”[3]
The reference to a king in verse 10 has provoked considerable discussion. A. F. Kirkpatrick argues that this does not imply a late date for the song, since “the idea of a king was not altogether novel to the Israelite mind” and “amid the prevalent anarchy and growing disintegration of the nation, amid internal corruption and external attack, the desire for a king was probably taking definite shape in the popular mind.”[4]
Walter Brueggemann suggests that the Song of Hannah paves the way for a major theme of the Book of Samuel, the “power and willingness of Yahweh to intrude, intervene and invert.”[5]

Hannah’s Song – 1 Samuel 2
And Hannah prayed, saying…
Triumphant my heart in Yahweh!
A high place my horn in Yahweh!
Wide is my mouth over my enemies,
for I delight in your deliverance.

None holy beside Yahweh!
For there is none except you,
and no Rock like our God!

Stop making much of your speech of pride, pride
goes out loose from your mouth,
for El of knowledge is Yahweh
and it is he who reckons every deed.

The bow of the valiant is shattered,
but the feeble are prepared to be strong.
Those who have feasted, in bread will be paid,
while those who have hungered – no longer!
She who was barren has now borne seven,
while the mother of many dwindles.
Yahweh brings about death and life,
casts to She’ol and lifts up.
Yahweh brings about poverty and wealth,
makes low and lifts high.
He raises from the dust the weak,
from the ash-heap lifts the poor
to seat them with nobles
and a throne of glory grant.

For Yahweh’s are the foundations of the earth,
and he orders upon them the world of men.
The footsteps of his devoted he watches,
but the wicked in darkness are silenced –
for not by power grows mighty a man.
Yahweh shatters his contenders –
against them from the heavens he thunders!

Yahweh will judge the ends of the earth
giving might to his king,
lifting high the horn of his anointed.

The Benedictus (also Song of Zechariah or Canticle of Zachary), given in Gospel of Luke 1:68-79, is one of the three canticles[1] in the opening chapters of this Gospel. The Benedictus was the song of thanksgiving uttered by Zechariah on the occasion of the birth of his son, John the Baptist.
The whole canticle naturally falls into two parts. The first (verses 68-75) is a song of thanksgiving for the realization of the Messianic hopes of the Jewish nation; but to such realization is given a characteristically Christian tone. As of old, in the family of David, there was power to defend the nation against their enemies, now again that of which they had been so long deprived, and for which they had been yearning, was to be restored to them, but in a higher and spiritual sense. The horn is a sign of power, and the “horn of salvation” signified the power of delivering or “a mighty deliverance”. While the Jews had impatiently borne the yoke of the Romans, they had continually sighed for the time when the House of David was to be their deliverer. The deliverance was now at hand, and was pointed to by Zechariah as the fulfilment of God’s oath to Abraham; but the fulfilment is described as a deliverance not for the sake of worldly power, but that “we may serve him without fear, in holiness and justice all our days”.
The second part of the canticle is an address by Zechariah to his own son, who was to take so important a part in the scheme of the Redemption; for he was to be a prophet, and to preach the remission of sins before the coming or the Dawn from on high. The prophecy that he was to “go before the face of the Lord to prepare his ways” (v. 76) was of course an allusion to the well-known words of Isaiah 40:3 which John himself afterwards applied to his own mission (John 1:23), and which all three Synoptic Gospels adopt (Matt 3:3; Mark 1:2; Luke 3:4).

he said to them, “Did you receive the Holy Spirit when you believed?”
So they said to him, c“We have not so much as heard whether there is a Holy Spirit.”
3 And he said to them, “Into what then were you baptized?”
So they said, d“Into John’s baptism.”

And it happened, while aApollos was at Corinth, that Paul, having passed through bthe upper regions, came to Ephesus. And finding some disciples 2 he said to them, “Did you receive the Holy Spirit when you believed?”
So they said to him, c“We have not so much as heard whether there is a Holy Spirit.”
3 And he said to them, “Into what then were you baptized?”
So they said, d“Into John’s baptism.”
4 Then Paul said, e“John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.”

5 When they heard this, they were baptized fin the name of the Lord Jesus. 6 And when Paul had glaid hands on them, the Holy Spirit came upon them, and hthey spoke with tongues and prophesied. 7 Now the men were about twelve in all.
8 iAnd he went into the synagogue and spoke boldly for three months, reasoning and persuading jconcerning the things of the kingdom of God. 9 But kwhen some were hardened and did not believe, but spoke evil lof the Way before the multitude, he departed from them and withdrew the disciples, reasoning daily in the school of Tyrannus. 10 And mthis continued for two years, so that all who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

“Manoah’s Sacrifice” by Rembrandt Harmensz. van Rijn 1641.( Source:

On this day, November 30, 2024, at 8:00 AM, I John Gregory Presco, found The Pantheistic Order of Francis The Nazarite. Samson’s mother is not named. The Angel that opens her closed womb, refuses to give her his name. Below is an Angel hovering over my kin, and looks like the Angel in the painting.

I made an alter in my abode for my niece, Drew Taylor Rosamond Benton, who I lifted out of hell. I placed a crystal atop her ashes, along with a piece of marble from the Stuttmeister crypt. You are looking at The Holy Spirit who is pantheistic un nature.

John ‘The Nazarite’

Shekinah – The Glory of God!

Posted on October 29, 2023 by Royal Rosamond Press

This image has an empty alt attribute; its file name is stark77.jpg

“This suppression would have had fatal consequences for the Order operating at that time only in the Czech lands. In this context, the Grand Master was preparing the possible relocation of the entire Order to the United States”

On this day

Pantheism is the philosophical and religious belief that reality, the universe, and nature are identical to divinity or a supreme entity.^[1] The physical universe is thus understood as an immanent deity, still expanding and creating, which has existed since the beginning of time.^[2] The term pantheist designates one who holds both that everything constitutes a unity and that this unity is divine, consisting of an all-encompassing, manifested god or goddess.^[3][4] All astronomical objects are thence viewed as parts of a sole deity.

Another definition of pantheism is the worship of all gods of every religion. But this is more precisely termed omnism.^[5] Pantheist belief does not recognize a distinct personal god,^[6] anthropomorphic or otherwise, but instead characterizes a broad range of doctrines differing in forms of relationships between reality and divinity.^[7] Pantheistic concepts date back thousands of years, and pantheistic elements have been identified in various religious traditions. The term pantheism was coined by mathematician Joseph Raphson in 1697^[8][9] and since then, it has been used to describe the beliefs of a variety of people and organizations.

Pantheism was popularized in Western culture as a theology and philosophy based on the work of the 17th-century philosopher Baruch Spinoza, in particular, his book Ethics.^[10] A pantheistic stance was also taken in the 16th century by philosopher and cosmologist Giordano Bruno.^[11]

https://en.wikipedia.org/wiki/Pantheism

showing or holding a belief in many or all gods, or the belief that Godexists in, and is the same as, all things, animals, and people within the universe:

Spiritual Work With Saint Francis

Posted on June 17, 2019 by Royal Rosamond Press

Saint Francis and The Perfect Master

Posted on December 24, 2014by Royal Rosamond Press

The Key is the book written by Mother Superior Dominic Wieneke wherein is describes the Order’s visit to Assisi where something happened that Stark describes as “ridiculous”. the idea that I may be the embodiment of Saint Francis is not far-fetched considering the spiritual work I have done with Meher Baba since 1967. My book on ‘The Arrest of Jesus’ will change the foundation of Christianity.

There is a huge movement to allow Fathers to get married – and have children! I was destined for the church. I died a virgin, and was reborn a virgin. My daughter is THE TEST! I became enlightened at twenty years of age! I was on my way to India to live as a Sadhguru.

John Presco

http://www.catholictv.org/blog/6-saints-who-are-models-fathers

Am I The Embodiment of St. Francis?

https://en.wikipedia.org/wiki/Jaggi_Vasudev

“bstark1990 Hello, I have access to it; the book is my father’s and was gifted to my grandfather by his aunt, Mother Dominica. The information related to the early family history of the Wieneke family in Iowa was added to my record for Phillipine Wieneke.

https://www.ancestry.com/connect/Profile/001f2910-0005-0000-0000-000000000000

There’s a family story that says three of John Wieneke daughters married Starks and three entered the convent– from the ridiculuous to the sublime! I have a document saying that there were two Stark families near Cedar Rapids, Iowa, related only through the Wieneke’s. Heinrich and Anna Catharina (sp) Kleinschlau Wieneke’s son John (Johan, in our family lore, 12-9-1834) had a sister, Anna Maria (7-23-1832), who married Andrew Stark.

Re: Andrew Stark

Rejecting Mary’s Nazarite Mother

Posted on December 7, 2020 by Royal Rosamond Press

John ‘The Nazarite’

Johannine literature – Wikipedia

Joachim – Wikipedia

On December 29, 2024, I John Presco, found a statue of Saint Francis atop the grave-monument of Andrew Stark, who married Ana Maria Wieneke, and they begat many children who own the name Stark. So many that this family is the première family of all my ancestors. I was not alone on Christmas. Consider the statue of Jesus overlooking my Stuttmeister ancestors in Berlin. Both religious icons come alive, and look towards Belmont where the grave of their Janke relative once found eternal rest. On this day I claim all of Belmont that sits on property owned by the Franciscans. This is a true Religious Destiny, an idea that millions of Republicans voted upon. I am a Republican after John Fremont.

All the little birds that Francis holds in his hand, have winged home! They now rest in my hand!

John Presco

https://www.findagrave.com/memorial/130731234/anna-maria-stark

https://www.findagrave.com/memorial/130731084/andrew_stark

EXTRA! I just discovered that the original surname of ANDREW is spelled STARKGRAF. This means they are an ennobled family and were Counts in Germany. This must be the branch of the family that my mother said owned castles on the Hephoon-Heil, a river I have not been able to find. This family supported the Order of Saint Francis, and another church in Germany by giving them bells. The women in this family had as many children as possible. They were intent on being fruitful and multiplying. Little Philomena on the right undertsood her duty to her father the Count.

https://www.atlasobscura.com/places/the-broken-bells-of-st-marys-lubeck-germany

“Graf” at the end of a name is a German title meaning “Count,” essentially indicating someone of noble lineage in German-speaking regions; it’s equivalent to “Earl” in English nobility.

Andrew Starkgraf
Birthdate:	May 06, 1834
Birthplace:	Gramschatz, Wurzburg, Bayern, Germany
Death:	November 30, 1900 (66) Cedar Rapids, Linn, Iowa, USA
Immediate Family:	Son of Matthias Starkgraf and Anna Maria Bauer Husband of Mary Anna Wieneke Father of Charles Karl Moritz; John H. Stark; Mary Anna Stark; Ralph Allen Stark; Mary Stark and 11 others

Managed by:	Les Wilson
Last Updated:	February 27, 2024

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Immediate Family

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For other uses, see Graf (disambiguation).

Graf (German pronunciation: [ɡʁaːf] ^ⓘ; feminine: Gräfin [ˈɡʁɛːfɪn] ^ⓘ) is a historical title of the German nobility and later also of the Russian nobility, usually translated as “count“. Considered to be intermediate among noble ranks, the title is often treated as equivalent to the British title of “earl” (whose female version is “countess”).

The German nobility was gradually divided into high and low nobility. The high nobility included those counts who ruled immediate imperial territories of “princely size and importance” for which they had a seat and vote in the Imperial Diet.

Etymology and origin

[edit]

The word Graf derives from Middle High German: grave, which is usually derived from Latin: graphio. Graphio is in turn thought to come from the Byzantine title grapheus, which ultimately derives from the Greek verb γρᾰ́φειν (graphein) ‘to write’.^[1] Other explanations have been put forward, however; Jacob and Wilhelm Grimm, while still noting the potential of a Greek derivation, suggested a connection to Gothic: gagrêfts, meaning ‘decision, decree’. However, the Grimms preferred a solution that allows a connection to Old English: gerēfa ‘reeve‘, in which the ge- is a prefix, and which the Grimms derive from Proto-Germanic *rōva ‘number’.^[2]

https://www.findagrave.com/memorial/130724513/philomena-miller

https://www.geni.com/people/Matthias-Starkgraf/6000000203572330612

Matthias Starkgraf
Birthdate:	April 10, 1804
Birthplace:	Gramschatz, Germany
Death:	December 01, 1874 (70)
Immediate Family:	Husband of Anna Maria Bauer Father of Andrew Starkgraf

Andrew Starkgraf
Birthdate:	May 06, 1834
Birthplace:	Gramschatz, Wurzburg, Bayern, Germany
Death:	November 30, 1900 (66) Cedar Rapids, Linn, Iowa, USA
Immediate Family:	Son of Matthias Starkgraf and Anna Maria Bauer Husband of Mary Anna Wieneke Father of Charles Karl Moritz; John H. Stark; Mary Anna Stark; Ralph Allen Stark; Mary Stark and 11 others

https://en.wikipedia.org/wiki/Graf#:~:text=Graf%20(German%20pronunciation%3A%20%5B%C9%A1%CA%81a%CB%90f,usually%20translated%20as%20%22count%22.

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Anna Maria “Mary” Wieneke Stark

Birth23 Feb 1832

Nordrhein-Westfalen, GermanyDeath27 Apr 1922 (aged 90)

Cedar Rapids, Linn County, Iowa, USABurial

Saint Joseph Cemetery

Cedar Rapids, Linn County, Iowa, USAShow MapGPS-Latitude: 41.9712042, Longitude: -91.8170219Memorial ID130731234 · View SourceShareSave to

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Andrew Stark1834–1900

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My Families Bronze Statue In Berlin

Posted on July 5, 2024 by Royal Rosamond Press

To Whom it may concern!

This morning I have been collecting e-mails for member of The Church of Christ of Later Day Saints who will receive this post, as is. I will then post my sent messages.

John Presco

President: Belmont Soda Works

I just sent this e-mail to Ursula Von Der Layen.

John Ambrose

From:braskewitz@yahoo.com

To:Ursula.VON-DER-LEYEN@ec.europa.eu

Fri, Jul 5 at 11:24 AM

Dear Von Der Leyen;

I bring to your attention the bronze statue of Christus overlooking my Stuttmeister ancestors at the Dorotheenstadt cemetery in Berlin. In 1957 the LDS Church adopted this image of Jesus as their major iconic symbol. There is a LDS church in Berlin. This makes Christus a National, and International symbol, that needs to be declared a protected object of art because it may be one of copies Thorvaldsen made.

A year ago I made overtures to become a member of the LDS, after four sisters took an interest in my Janke-Stutmeister kin of Belmont, and our tomb in Berlin. Carl Janke founded the City of Belmont. Can you put me in touch with higher-ups of the LDS who I want to give permission to use my Christus in their missionary’ work,?

Sincerely

John Preco

Mary Magdalene Rosamond of Saint Francis

Posted on December 1, 2016 by Royal Rosamond Press

https://en.wikipedia.org/wiki/Briar_Cliff_University

The Fate of Franciscan Property In Jerusalem

Posted on December 16, 2017 by Royal Rosamond Press

Heather and Eutrophia

Posted on December 26, 2014 by Royal Rosamond Press

Around 2:30 P.M. on Christmas Day, I opened my computer and showed Marilyn my post ‘Christmas with Eutrophia’. No sooner did she see the top photo, Mariliyn says;

“She looks like Heather.”

Marilyn and I were high school sweethearts. She came over so I would not spend Christmas alone. I now explained how I had a real change of heart after I noticed how much my daughter looked like my grandmother’s sister we Presco Cildren never got to meet, because her husband, John Kelly, shot his beautiful wife dead with a shotgun. Mary Magdalene Rosamond raised the two sons of Eutrophia Maude Wieneke, along with her four beautiful daughter, June, Bonnie, Rosemary, and Lillian the daughters of the writer, Royal Rosamond.

It was Lillian who told me about Eutrophia whom I never knew existed. John had been wounded in WW1, and supposedly had a plate in his head that caused him to become homicidal. But, if you look at the photos of the Kellys, it is clear they hate each other, and Eutrophia is afraid of John. She has the look of condemned woman. I will speculate what may have really happened in my book. But, what is clear, Eutrophia has chosen the wrong man who can barely feed his family. Eutrophia looks hungry. I suspect my grandfather has arranged for her to model for, food! Royal knew some famous photographers.

In April of 2000 I had a dream. My beautiful angel introduced a beautiful young woman to me;

“This is your daughter!”

I called up my best friend, Michael Harkins, who does PI work, and he agreed to help me find my daughter that a seer said I had in 1987. A week later I got a call from a woman;

“My name is Patrice. You probably don’t remember me. I have something important to tell you.”

“I know. We have a daughter!” I interrupted.

“How did you know?”

“My angel told me.”

Patrice Hanson did not hear “My” because she is a big believer in angels, and has them all over her house. This would be a point of contention over whose angel appeared to me in my dream.

In 1993, I began my autobiography ‘Bonds With Angel’ in hope the rent in Christine’s and my relationship could be repaired. The Angel in my book is the one Christine and Vicki saw in their bedroom when they were ten and six. I now believe that Angel is Eutrophia.

For an hour my dear friend and I talked about the bad choices women make, and they get stuck. They grow to hate the men they once loved. I told Marilyn I am going back into therapy next week because I had come to hate my daughter for the bad choices she made, especially in the bonds Heather made with men. When I showed her the photo of a young Holly Hunt, Marilyn exclaimed; “She looks like me!” I suspect Holly is part Native American, as is Marilyn, thus those cheekbones.

Marilyn and I talked about how her mother got stuck, along with her and I when we were sixteen and seventeen. Marie was going to call the police if I ever saw her daughter again. Because of Eutrophia, who lost her life because she made a bad choice, I have found forgiveness for Heather, and am doing my best to see her world view, her story.

I video-taped my dear friend’s advice to me. She has been on my side, forever. She offered to defend me from Belle and her gang. She grew up with Christine and knows all about the family art. When I got sober I did work with incest survivors that helped Marilyn and her kindred. I wanted to help Rena, whom I wish the best on this day. Below is a video of M and I playing with my new toy.

Below is a photo of Mary Magdalene Rosamond raising six children by herself. She made hats. She died never seeing or speaking to the father of her children in over thirty years. Before Mary died, Rosemary said she wanted to speak to me at her death bed. I wondered what family secret she would lay on me that would even make my life even more complex. However, I believe I know ‘The Secret’. It has to do with the little girl you see standing on the car. Who is she? Where is she?

Look at the group photo below. I have been placed in the middle, a place of honor. I have just come back from New York where I lived for nine months. That is Mary standing on the far left, beholding her extended family, her tribe. If she had not stepped in, then the offspring of Eutrophia, would not exist.

Harold, Bob, Eddie, Margaret, Edra, Collen, Miesha, Kelly.

The only ambition my mother had for me was to be a Franciscan Monk. However, when she told me this when I was fifteen, I felt it was what Mary wanted me to become. I now get it. I was Mary’s favorite. I lived with her for about six months when I was seven. What Mary is beholding in her family reunion, is not a Presco, or a Rosamond, but, a Wieneke. I am the family historian, and family genealogist, who is carrying a spiritual issue. I have got my offspring back. I own the end of my story ‘Capturing Beauty’.

When I arrived home, my mother told me Marilyn called four days earlier. She wanted to see me before she sailed for France.

Heather Marie Hanson was conceived on Christmas Eve, 1983, and born on Rosemary’s birthday. If my famous sister had not died, and a website made to sell her beautiful women, Heather and I would never have met. Eutrophia, and her cousin Phillipine, were models. I did a watercolor of Heather. She modeled for me. I captured her beauty.

Jon Presco

Christmas With Eutrophia

Rosamonds 1925 Rosemary, June & Bonnie, Harold & Bob Kelly b

http://youtu.be/1coq8-h1T14

Bertel Thorvaldsen

The Church of Jesus Christ of Latter-day Saints is a service-oriented, globally-connected Christian church. To welcome them as new members of the Springfield Area Chamber of Commerce, we recently spoke with their Springfield Stake Communications Director, David Willis, to find out more about them and the organization.

https://www.alamy.com/berlin-mitte-dorotheenstadt-protestant-cemetery-burial-ground-family-stuttmeister-tomb-with-bronze-sculpture-image229593918.html

Wawel Cathedral, Kraków, Poland (1833; mounted in 1835)
St. Petri Church (Church of Norway), Stavanger, Norway (1853)
Koranda Congregation Chapel (Evangelical Church of Czech Brethren), Plzeň, Czech Republic
Church of the Transfiguration of The Lord (Old Catholic Church of the Czech Republic), Varnsdorf, Czech Republic^[3]
St. John United Lutheran Church (1926; originally a Danish-speaking congregation) in the Phinney Ridge neighborhood of Seattle, Washington, U.S.
St. Paul’s United Methodist Church, Houston, Texas, U.S.
Trinity Lutheran Church in Galesburg, Illinois, U.S. (a wood carving by Meyer in Oberammergau, Germany)
Önsta Gryta Church (Church of Sweden) in Västerås, Sweden (2009; six feet tall; 30,000 white Lego pieces)^[4]
In front of the Church of Peace, a Protestant church in Potsdam, Germany (1845–1854)
In front of the Cathedral Church of the Advent (Episcopal) in Birmingham, Alabama, U.S.

Elders Wyatt Smith and Joshua Obrist stand in front of the Church of Jesus Christ of Latter-day Saints ward in Dahlem, Berlin. Photo by Ken Chitwood

BERLIN — A tireless desire to share their message with the people of Berlin — and Germany as a whole — has helped the Church of Jesus Christ of Latter-day Saints’ mission in Berlin persevere over the years, up to the present day.

Despite criticism, shrinking numbers and the challenges of working in a diverse metropolitan area considered the atheist capital of Europe, numerous young church members fulfill their mission in Berlin and believe the city is rich with opportunity.

https://religionunplugged.com/news/2022/5/13/mission-berlin-the-church-of-jesus-christ-of-latter-day-saints-and-its-nearly-170-years-in-germanys-capital-city

https://springfieldbottomline.com/2023/11/new-member-profile-the-church-of-jesus-christ-of-latter-day-saints/embed#?secret=Orr7cJZyBS#?secret=BA1bSfgF80

Berlin, Mitte. Dorotheenstadt Protestant cemetery & burial ground. Family Stuttmeister tomb with bronze sculpture

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Contributor:Eden Breitz / Alamy Stock Photo

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Dimensions:5564 x 3709 px | 47.1 x 31.4 cm | 18.5 x 12.4 inches | 300dpi

Date taken:9 August 2018

Location:Dorotheenstadt Cemetery, Chausseesstr.,Mitte,Berlin

More information:

Berlin, Mitte. Dorotheenstadt Protestant cemetery & burial ground. Family Stuttmeister tomb with bronze sculpture Established in the eighteenth century on land donated by Prussian King Frederick II, Frederick the Great. There were originally four cemeteries on this land and two still exist – the French cemetery and the Dorotheenstadt cemetery. The Dorotheenstadt cemetery was established jointly by the two Protestant parishes in the early 1760s – the Dorotheenstadt and Friedrichswerder Parishes. The graveyard has listed landmark status and houses the graves and honorary graves of several prominent people and a collective monument honouring the Resistance fighters killed during the Nazi regime.

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https://82f9198f62f5f7c665f3d748b68a34a0.safeframe.googlesyndication.com/safeframe/1-0-40/html/container.html

Victor Emanuel “Felix” Stuttmeister

BIRTH20 Dec 1860

Berlin, GermanyDEATH10 Nov 1899 (aged 38)

Zehlendorf, Steglitz-Zehlendorf, Berlin, GermanyBURIAL

Dorotheenstädtisch-Friedrichwerderscher Friedhof I

Berlin-Mitte, Mitte, Berlin, Germany Show MapGPS-Latitude: 52.5284611, Longitude: 13.3842246MEMORIAL ID195886845 · View SourceSHARESAVE TO

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http://theoltmans.com/images/Ancestors_of_Murray_Oltman_and_Ralph_Oltman.pdf

https://www.e-yearbook.com/yearbooks/University_California_Blue_Gold_Yearbook/1887/Page_1.html

Page 1, 1887 Edition, University of California Berkeley - Blue and Gold Yearbook (Berkeley, CA) online collection

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Christus (statue)

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From Wikipedia, the free encyclopedia

For the statue of Jesus in Indianapolis, Indiana, see Christus (Indianapolis).

Christus is an 1833 white Carrara marble statue of the resurrected Jesus by Bertel Thorvaldsen located in the Church of Our Lady, an Evangelical Lutheran Church of Denmark in Copenhagen, Denmark. It was commissioned as part of a larger group, which includes 11 of the original 12 apostles and Paul the Apostle (instead of Judas Iscariot).

The statue has been widely reproduced; images and replicas of it were adopted by the leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church) in the 20th century to emphasize the centrality of Jesus in its teachings.

Original sculpture[edit]

The Church of Our Lady was destroyed by fire in September 1807 from bombardment by the British Royal Navy during the Battle of Copenhagen in 1807, part of the Napoleonic Wars. When the church was being rebuilt, Thorvaldsen was commissioned in 1819 to sculpt statues of Jesus and the apostles, a baptismal font, other furnishings, and decorative elements. A plaster cast model was supplied for the church’s consecration on June 7, 1829, with the finished white Carrara marble statue replacing it in November 1833.^[1] The statue is 11-foot-4-inch (3.45-meter) tall.^[2]

The inscription at the base of the sculpture reads “Kommer til mig” (“Come unto me”) with a reference to the Bible verse Matthew 11:28, in which Jesus is depicted with His hands spread, displaying the wounds in the hands of His resurrected body. The original plaster cast model is on display in the Thorvaldsen Museum in Copenhagen, Denmark.

Sites of replicas[edit]

Churches[edit]

Wawel Cathedral, Kraków, Poland (1833; mounted in 1835)
St. Petri Church (Church of Norway), Stavanger, Norway (1853)
Koranda Congregation Chapel (Evangelical Church of Czech Brethren), Plzeň, Czech Republic
Church of the Transfiguration of The Lord (Old Catholic Church of the Czech Republic), Varnsdorf, Czech Republic^[3]
St. John United Lutheran Church (1926; originally a Danish-speaking congregation) in the Phinney Ridge neighborhood of Seattle, Washington, U.S.
St. Paul’s United Methodist Church, Houston, Texas, U.S.
Trinity Lutheran Church in Galesburg, Illinois, U.S. (a wood carving by Meyer in Oberammergau, Germany)
Önsta Gryta Church (Church of Sweden) in Västerås, Sweden (2009; six feet tall; 30,000 white Lego pieces)^[4]
In front of the Church of Peace, a Protestant church in Potsdam, Germany (1845–1854)
In front of the Cathedral Church of the Advent (Episcopal) in Birmingham, Alabama, U.S.

Loviisan kirkko (Church in Loviisa, in Finland. Protestant [Lutheran] Church)

Cemeteries[edit]

Oakwood Cemetery in Huntsville, Texas, U.S. (bronze)
Forest Lawn Memorial Park, Glendale, California, U.S. (1947; The Court of the Christus on Cathedral Drive)^[5]
Forest Lawn Cypress cemetery, Cypress, California, U.S. (1959; The Garden of Faith on Sunset Drive)
Forest Lawn Hollywood Hills cemetery, Hollywood Hills, California, U.S. (The Court of Remembrance)
Forest Lawn Covina Hills cemetery, Covina Hills, California, U.S.
Luisenfriedhof I cemetery, Berlin, Germany (bronze)
Luisenfriedhof III cemetery, Berlin, Germany
The Haggenmacher family tomb at the Farkasréti Cemetery, Budapest, Hungary (1919)

Hospital[edit]

Johns Hopkins Hospital, Baltimore, Maryland, U.S. (1896; Christus Consolator)^[6]

LDS Church use[edit]

Stephen L Richards, an apostle and first counselor to church president David O. McKay in the First Presidency, purchased a replica of the Christus the late 1950s and gifted it to the church. It was completed by the Rebechi Aldo & Gualtiero studio and made from white Carrara marble from Pietrasanta, Tuscany, Italy in April 1959. It arrived in Salt Lake City, Utah in June 1959. It was placed in the unfinished North Visitors’ Center on Temple Square in Salt Lake City in 1962, and was unveiled in 1967. It is 11-foot-0.25-inch (3.36-meter) tall and weighs 12,000 pounds. In preparation for the demolition of the North Visitors’ Center, the replica was removed in November 2021 and placed in storage for conservation. Its final home has not yet been disclosed. In December 2019, another replica (8-foot-tall) was placed across the street in the Conference Center.

A second Christus replica was sculpted by the Rebechi Aldo & Gualtiero studio to be displayed in the LDS Pavilion at the 1964 New York World’s Fair. It was an exact duplicate of the Salt Lake City replica being 11-foot-0.25-inch (3.36-meter) tall and weighing 12,000 pounds. Its display “was intended to help visitors understand that Latter-day Saints are Christians”.^[7] After the World’s Fair ended on October 17, 1965, the replica was shipped from New York to the Los Angeles California Temple visitors’ center on November 21, 1966.

The church commissioned the Rebechi Aldo & Gualtiero studio to sculpt a third replica of the Christus statue for the Expo 1970 in Osaka, Japan. It was 9’6” tall and weighed 10,000-11,000 pounds. After the expo ended on September 13, 1970, it was stored in a warehouse in Japan for six years. It was then shipped from Japan to New Zealand in March 1977. The renovated Hamilton New Zealand Temple visitors’ center reopened with it inside on August 4, 1977.

Since then, the church has created replicas of the statue and displayed them in temple visitors’ centers at the Laie Hawaii, Mexico City Mexico, Washington D.C., Oakland California, St. George Utah, Idaho Falls Idaho, Nauvoo Illinois, Palmyra New York, London England, Portland Oregon, Paris France, São Paulo Brazil, Provo City Center,^[7]^[8] and Rome Italy temples, with the statue in Rome also accompanied by replicas of Thorvaldsen’s twelve apostles.^[9]

Replicas are also displayed in the visitors’ centers in Nauvoo, Illinois, the Hill Cumorah in Palmyra, New York, and Independence, Missouri. Other replicas are displayed in the church’s meetinghouses in Hyde Park in London, Garðabær, Iceland (2000), and Copenhagen, Denmark.

On April 4, 2020, church president Russell M. Nelson announced a new symbol for the church, featuring an image of the Christus as the central element, placed above the church’s name.^[10] The church uses the image on its webpages and in other official publications.^[8]

Image gallery[edit]

The original plaster cast model of Christus (1822) by Thorvaldsen in Thorvaldsen Museum in Copenhagen, Denmark
Marble replica (1959) in the North Visitors’ Center on Temple Square in Salt Lake City, Utah, U.S. This facility was demolished in November 2021.
Replica (1896) in the Johns Hopkins Hospital in Baltimore, Maryland, U.S.

Belmont Legacy of Carl Janke

Posted on September 11, 2011 by Royal Rosamond Press

Months after my sister’s death I went to the Sacramento Library and looked at microfish about a legal battle between the heirs of Carl Janke’s estate in Belmont that appeared in the San Francisco Call. I lost the copy I made of that article that I am certain mentioned William O. Stuttmeister, and the sisters of Augusta Stuttmeister-Janke. Carl’s sons did not want Minni and Cornillia, to have anything, and one brother (or cousin) took their side, and was cut out. This has to be William, or W. JANKE. “The bride was attended by Miss Alice Stuttmeister, a sister of the groom, and Miss Minnie Janke, a sister of the bride, as bridesmaids, and Dr. Muldownado and Wm. Janke, a cousin of the bride, were groomsmen.” When Victor Presco turned twenty-one, the the Janke spinsters offered him a moving company in San Francesco. Apparently they saw him as the heir to the Stuttmiester legacy, and the Hope of a return to former glory because they had no children. How about their brother, William? Rosemary said this; “Your father was a made man.” Two days ago, in an e-mail, my cousin Daryl Bulkley confirmed my suspicions that ‘Stuttmeister’ was not the original name of the folks from Berlin. I suspect they were a branch of the Glucksburg family who became Calvinist Evangelicals, and perhaps Rosicrucians. In the top photo we see Minni and Corniallia Janke in the family vault that William Stuttmeister purchased for $10,000 dollars to put the reains of the Jankes and Stuttmeisters in after they were evicted from the Oddfellow cemetery. That William Ralston was a Oddfellow that put up a large sum of money to establish the Oddfellows in Germany – and perhaps elsewhere – makes me wonder about his alleged suicide by plunging into the bay. I am reading articles on the internet about the Oddfellows being the founders of the Welfare State in America, where being charitable to the poor, the infirmed, and the widows, was paramount. They also paid much attention to burying their dead, which suggests they believed in a different hereafter. As a theologian I have pointed out the strange raising of the dead in Matthew 27:53 at the very moment of Jesus’ alleged death.

I suspect Judas was given thirty pieces of silver to purchase Jesus’ tomb, and Jesus was about to practice the ancient Judaic ritual called of the RESUSCITATION, where the soul of the diseased enters the body of another. I believe this is why those who take the Nazarite Vow are bid to keep their distance from the dead. That the Oddfellows titled women as Rebekahs, suggests they are Rechabites, who have been associated with the Nazarites who composed the first Christian church called “The Church of God”. That Jesus came to be seen as God “the Father” is a usurption that began with Paul of Tarsus. That the fall of the Oddfellows in the Bay Area happened overnight, and all traces of their demise, all but disappeared, tells me there was a real Judas and purge. That Daryl pointed out in her research that we knew next to nothing about the Stuttmeisters, whose tomb was lost until seven years ago, tells me William Stuttmeister retired to the Geronimo Valley a disillusioned man, who played a rare violin, and left his Stuttmeister-Janke legacy to his housekeeper. And then he is dead, his remains put in the vault that I went to visit with my daughter and grandson. Before I left for California I told my friend Joy Gall, that I wanted a AA coin to put in this tomb in honor of Christine Rosamond Benton whose funeral fell on he first sober birthday in AA. As I lined up to view my sister in her casket, I did consider the Nazarite Vow I took in 1989. As fate would have it, I ended up putting this coin in William Oltman Stuttmeisters crypt because there was an opening made by the earthquake of 1989.

On this coin is an Angel. In 1992 I began a biography of my family called ‘Bonds With Angels’. It begins with an account of the Blue Angel that appear at the foot of Christine’s bed that woke her and Vicki, who crawled into Christine’s bed and beheld her. Vicki was six years of age, and is clean and sober this day. The Nazarite Vow bids one to not ingest alcohol, not get drunk, so that the Holy Spirit may speak through you, use you as a Horn of Power to broadcast the Word of God. When I entered the tomb of my ancestors and sat down on the marble bench, I noticed the letter A made of brass lying behind the faux fern plant. I picked it up. It was the A in JANKE that had come lose in the earthquake. I looked up at the stained glass window and read; “In loving memory of my beloved wife, Augusta Stutteister,” Was Augusta the Angel that came to visit my sisters? May our bonds with Angels continue – forever more! Amen! Jon Presco Daily Alta California, Volume 42, Number 14175, 24 June 1888 STUTTMEISTER-JANKE. One of the most enjoyable weddings of the past week took place at Belmont, Wednesday morning last, the contracting parties being Miss Augusta Janke, daughter of Mr. and Mrs. August Janke of Belmont,
and Dr. Wm. Stuttmeister of San Francisco. The house was handsomely decorated with a rich profusion of ferns and flowers, and at the appointed hour was filled with the relatives and intimate friends
of the contracting parties. At 11 o’clock the wedding march was played and the bridal party entered the parlor. The bride was attended by Miss Alice Stuttmeister, a sister of the groom, and Miss Minnie Janke, a sister of the bride, as bridesmaids, and Dr. Muldownado and Wm. Janke, a cousin of the bride, were groomsmen. The Rev. A. L. Brewer
of San Mateo performed the beautiful and impressive ceremony under an arch composed of flowers and greens very prettily arranged, after which the guests pressed forward and offered their congratulations. The bride was attired in a very pretty and becoming costume of the crushed strawberry shade, and wore a corsage bouquet of orange
blossoms. She carried a handsome bouquet of white flowers. After the guests had paid their compliments the bride and groom led the way to the dining-room, where the wedding dinner was served and the health
of the newly married pair was pledged. The feast over, the guests joined in the dance, and the hours sped right merrily, interspersed with music singing and recitations, until the bride and groom took their departure amid a shower of rice and good wishes. Many beautiful presents were received. Dr. and Mrs. Stuttmeister left Thursday morning for Santa Cruz and Monterey, where they will spend the honeymoon. On their return they will make their home in Belmont. 1911: Dr. Willian O. Stuttmeister was practicing dentistry in Redwood City, CA. (Reference: University of California, Directory of Graduates,

1864-1910, page 133).
Records from Tombstones in Laurel Hill Cemetery, 1853-1927 – Janke
– Stuttmeister
Mina Maria Janke, daughter of William A, & Cornelia Janke, born
February 2, 1869, died March 1902.
William August Janke, native of Hamburg, Germany, born Dec. 25,
1642, died Nov. 22, 1902, son of Carl August & Dorette Catherine Janke. Frederick William R. Stuttmeister, native of Berlin, Germany, born
1612, died January 29, 1877.
Mrs. Matilda Stuttmeister, wife of Frederick W.R. Stuttmeister, born
1829, died March 17, 1875, native of New York.
Victor Rudolph Stuttmeister, son of Frederick W.R. & Matilda
Stuttmeister, born May 29, 1846, died Jan. 19, 1893, native of New
York.

http://www.ebooksread.com/authors-eng/daughters-of-the-americanrevolution- california-s/records-from-tombstones-in-laurel-hill-cemetery- 1853-1927-gua/page-6-records-from-tombstones-in-laurel-hillcemetery- 1853-1927-gua.shtml Copyright 2011

Wieneke

Posted on December 10, 2021 by Royal Rosamond Press

Here is the Wieneke family. My mother’s mother was born, Mary Magdalene Wieneke.

VRR

Heather and Eutrophia

Posted on December 26, 2014by Royal Rosamond Press

Around 2:30 P.M. on Christmas Day, I opened my computer and showed Marilyn my post ‘Christmas with Eutrophia’. No sooner did she see the top photo, Mariliyn says;

When my sister Christine was nine, and my sister Vicki, was five, they saw a blue angel standing at the foot of Christine’s bed. I just found this photo of an angel over the head of Mother Dominica, the cousin of my grandmother, Mary Magdalene Rosamond.

And angel appeared above me just before I died. The fight I have with Patrice Hanson, is, she claims the light that surrounded OUR daughter, came from her mother that was like a guardian angel. Wrong! This angel and light comes from the Wieneke family who entered the Order of Saint Francis. That angel guarded MY daughter from the fake father, Randal Delpiano. Why wasn’t there an angel to protect Patrice’s two sons – that I took in to get them away from Randall? This alleged angel-mother did not stop her daughter from bonding with a criminal.

Heather can keep this angel and light, as long as she admits it comes via her real father, and HIS family! The Order is always looking for new members amongst the Wieneke and Starks, because Nuns and Fathers do not produce children. Heather was a candidate – before she was born!

John Gregory Presco

https://www.ancestry.com/family-tree/person/tree/10495293/person/130185419690/story

https://rosamondpress.com/2014/12/26/heather-and-eutrophiak

Wieneke and StarkTop to bottom: Phillipine Wieneke (Mother Dominica), Anna Marie (Wieneke) Stark, Rose Elizabeth Wieneke (Sister Callistus), Theodore Stark
- About 1940
BurialDubuque, Dubuque, Iowa, USABonding With The SisterhoodPosted on March 25, 2017by Royal Rosamond Press
Above is a photo of the Wieneke farm in Iowa. Here Sisters of the Order of Saint Francis were grounded in America after they were forced to flee Germany due to Bismark’s Kulturkampf. This is a story of how a religious order was helped by an American family who had immigrated from Germany fifty years before. The Wieneke family was given credit for preparing the way for Saint Francis, and, Jesus Christ.
They were seen as Saints.https://www.youtube.com/embed/TwDV1C5UZvM?version=3&rel=1&showsearch=0&showinfo=1&iv_load_policy=1&fs=1&hl=en&autohide=2&wmode=transparentLast night I read this book again, online. I was hoping John Stark would have posted the rest of the book on ancestry.com. He has not. I tried to get him to give this book to the Sister’ of Briarcliff. John said the book contained accounts that ranged “from the reidulous to the sublime”. You are going to have to cut and past this to url.file:///C:/Users/jongr/Downloads/Mother%20Mary%20Dominica.pdfPhillipine was a muse to an artist. Her brother studied at Louvain. There is a missing chapter on the “Family Grotto”. I suspect there were sightings here. Please, John, publish the rest of this book! Members of the Wieneke came in close contact with the Order of Saint Francis that was forced to flee Germany. It appears they were The Keepers of The Miriam Cult. They wanted to spread the Devotion of Mary in America. The Wieneke Family were chosen to be The Messengers. They spoke German in their homes, as did the Sisters. Below is Father John, and his three sisters born from the same womb. My mother wanted me to become a Franciscan Monk. Her mother, Mary Magdalene Rosamond, said I was destined for the church. These are her cousins, and the sibings of Eutropia.The name Philippine is a German. In German the meaning of the name Philippine is: loves horses.There is a scene of the Wienekes taking the Sisters to church in their horse and wagon. This is the opening scene to a movie. I see the rolling hills of golden grass. The camera come closer in this Western secene, and everyone is speaking German. That John Kelly came home severely wonded in his fight with the secular evil in Germany, was very important. These Sisters knew their flock, and shen they did not hear from John and Eutropia, they sent an emisary to Ventura By The Sea. This is a Papal Emisary, as you shall read in my newspaper…………..Royal Rosamond Press.My sisters awoke to see a Blue Angel standing at the foot of their bed. There was a High Mass held in the Wieneke home to honor the dying mother who had given birth to the first American Sisters of the Order of Saint Francis. The term “papal rank” is used.https://rosamondpress.com/2016/05/09/bonding-with-a-blue-angel/Jon PrescoPresidentCopyright 2017https://rosamondpress.com/2017/02/08/the-franiscan-family-of-mary-magdalene-rosamond/https://www.youtube.com/embed/TgyPRoWIa5c?version=3&rel=1&showsearch=0&showinfo=1&iv_load_policy=1&fs=1&hl=en&autohide=2&wmode=transparent http://www.catholicnews.com/services/englishnews/2016/health-care-is-a-right-not-a-privilege-pope-says.cfm

Wieneke Born In Verl and Detmold Germany

Posted on June 6, 2018 by Royal Rosamond Press

The Wieneke family has it roots in Verl and Detmold Germany. Members of the Wieneke family are buried here, and still live here. There is a riding club here. Lara Roozemond live 130 miles away. I had a dream about DNA. Will another Roozemond marry a Wieneke? Look at all the cousins I have in Detmold!

https://www.dasoertliche.de/?cmd=cmd_map&page=78&action=59&context=11&queryString=sim%3d%26form_name%3dsearch_nat%26kw%3dWieneke%26ci%3dDetmold%26kgs%3d05766020%26zvo_ok%3d%26recFrom%3d%26rci%3d1%26atfilter%3d%26buc%3d%26bname%3d%26quarterfilter%3d%26orderby%3dname%26ttforderby%3drel%26radius%3d5%26cx%3d%26cy%3d

Did William Morris look at Hermann when he wrote ‘The House of Wolfings’? Sound like Lara playing the piano, in hope one day her hero will come.

ANSWER! Yes he did! I will never be that lonely again!

My Pre-Raphaelite hero, William Morris, based much of his material on the battle Teutoburg Forest. Everyone in the region owes me a debt of gratitude for raising them up, and giving the Protection of Hrosmund!

William Morris as Inspiration for Tolkien’s Literary Art

https://crisismagazine.com/opinion/william-morris-as-inspiration-for-tolkiens-literary-art/embed#?secret=bVugWkt3PM#?secret=VBn653qGPH

I spent eight hours yesterday looking for actors to play Frodo Pharamond and Rosamond. Lara Roozemond is – the one! When my professional people approach her, how can she turn them away. She will be famous – if she does!

John G. Presco

braskewitz@yahoo.com

However, The House of the Wolfings had a far more profound effect on The Lord of the Rings. Morris showed Tolkien how to link reality and fiction without inflicting the horrors of allegory on the hapless reader. Many readers interpret The Lord of the Rings as the history of an alternate world—but this interpretation is mistaken. The tale of Frodo and his companions—along with all the voluminous associated materials—is really an alternate history of our own world. In this particular, Tolkien is following the clear example of William Morris. In The House of the Wolfings, Morris retells from an alternate point of view the story of the Battle of the Teutoburg Forest.

We all recall the accounts in Tacitus and Suetonius. Arminius, a warrior of the Cherusci who had served as a Roman legionary, leads his own people and Germanic allies against three Roman legions under Publius Quintilius Varus. Taken by ambush, the Romans are—incredibly—defeated. Indeed, they are wiped out. It is the most devastating military defeat ever suffered by Augustus Caesar, arguably the greatest and most influential statesman of all time. Suetonius tells how he reacted: Quintili Vare, legiones redde! (“Quintilius Varus, return my legions!”) The practical effect was to establish the boundary of the Roman Empire at the Rhine

The monument commemorates the Cherusci war chief Arminius (in German, Hermann) and the Battle of the Teutoburg Forest in which the Germanic warriors under Arminius defeated three Roman legions under Varus in 9 AD. At the time it was built, the location of the statue was believed to have been very near the actual site of the battle, though it is now considered to be more likely that the battle actually took place near Kalkriese, a considerable distance to north west of the monument.

Upon hearing of the defeat, the Emperor Augustus, according to the Roman historian Suetonius in De vita Caesarum (“The Lives of the Caesars”), was so shaken that he stood butting his head against the walls of his palace, repeatedly shouting:

“Quintili Vare, legiones redde!“ (‘Quintilius Varus, give me back my legions!’)

The legion numbers XVII and XIX were not used again by the Romans (Legio XVIII was raised again under Nero, but finally disbanded under Vespasian). This was in contrast to other legions that were reestablished after suffering defeat. Another example of permanent disbandment was the XXII Deiotariana legion, which may have ceased to exist after incurring heavy losses when deployed against Jewish rebels during the Bar Kokba revolt (132–136 CE) in Judea.

https://en.wikipedia.org/wiki/Detmold

https://en.wikipedia.org/wiki/Hermannsdenkmal

https://www.dastelefonbuch.de/Suche/Wieneke/Detmold

https://www.dasoertliche.de/Themen/Wieneke/Detmold.html

https://www.facebook.com/reitervereinverl/

Frank Wieneke U.Kirchstr.12, 33415 Verl , Kaunitz

Tel. 05246 93 5 1 12

Wieneke Hugo hairdresserKir c hstr .1 2, 3 3 4 1 5 Ve r l, K aun z

Tel. 05246 3 5 57

Henrich Wieneke

Vital Events (2 of 2 timeline events)

Birth05 Sep 1734Verl, Gütersloh, North Rhine-Westphalia, GermanyDeath21 Sep 1767Verl, Gütersloh, North Rhine-Westphalia, Germany

Joan Otto Wieneke

Vital Events (2 of 2 timeline events)

Birth14 Sep 1704Sende, Gütersloh, North Rhine-Westphalia, Germany

Gerd Heinrich Junkerzufeuerborn

Vital Events (2 of 2 timeline events)

Birth04 Jun 1717Verl, Gütersloh, North Rhine-Westphalia, Germany

Franz Henrich Lukewille geb Berenbrinker

Vital Events (2 of 2 timeline events)

Birth30 Jan 1745MarriageAugust 1772 to Anna Elisabeth StutewilleVerl, Gütersloh, North Rhine-Westphalia, Germany

Anna Elisabeth Stutewille

Vital Events (3 of 3 timeline events)

Birth8 Sep 1735Sende, Gütersloh, North Rhine-Westphalia, GermanyMarriageAugust 1772 to Franz Henrich Lukewille geb BerenbrinkerVerl, Gütersloh, North Rhine-Westphalia, Germany

Anna Maria Catherina Kleineschallau

Vital Events (3 of 7 timeline events)

Birth9 September 1804Verl, Gütersloh, North Rhine-Westphalia, GermanyMarriage15 Nov 1825 to Heinrich WienekeVerl, Gütersloh, North Rhine-Westphalia, GermanyDeath15 February 1884Clinton Township, Linn, Iowa, USA

Marianna Heil

Vital Events (3 of 15 timeline events)

Birth1 Oct 1852Chicago, Cook, Illinois, USAMarriage14 Apr 1868 to John Conrad WienekeLinn, Iowa, USADeath8 February 1923

BELOW: Mary Magdalene Wieneke and her husband Royal Rosamond, and two of their four daughter, Bertha Mae and June

Anna Margaretha Junkerzufeuerborn (born Ottovordemgentschenfelde) was born in 1720, at birth place.

Anna married Gerd Heinrich Junkerzufeuerborn.

Gerd was born on June 4 1717, in Verl, Gutersloh, Nordrhein-Westfalen, Germany.

They had one daughter: Elisabeth Wieneke (born Junkerzufeuerborn).

Anna passed away at death place.

Elisabeth Wieneke (born Junkerzufeuerborn), born 1747

Elisabeth Wieneke (born Junkerzufeuerborn) was born on month day 1747.

Elisabeth married Henrich Wieneke.

Henrich was born on September 5 1734, in Verl, Gutersloh, Nordrhein-Westfalen, Germany.

They had one son: Jodocus Hermann Wieneke.

Jodocus Hermann Wieneke, Circa 1768 – 1840

Jodocus Hermann Wieneke was born circa 1768, at birth

Anna Margaretha Junkerzufeuerborn (born Ottovordemgentschenfelde) was born in 1720, at birth place.

Anna married Gerd Heinrich Junkerzufeuerborn.

Gerd was born on June 4 1717, in Verl, Gutersloh, Nordrhein-Westfalen, Germany.

They had one daughter: Elisabeth Wieneke (born Junkerzufeuerborn).

Anna passed away at death place.

Elisabeth Wieneke (born Junkerzufeuerborn), born 1747

Elisabeth Wieneke (born Junkerzufeuerborn) was born on month day 1747.

Elisabeth married Henrich Wieneke.

Henrich was born on September 5 1734, in Verl, Gutersloh, Nordrhein-Westfalen, Germany.

They had one son: Jodocus Hermann Wieneke.

Jodocus Hermann Wieneke, Circa 1768 – 1840

Jodocus Hermann Wieneke was born circa 1768, at birth place, to Henrich Wieneke and Elisabeth Wieneke (born Junkerzufeuerborn).

Henrich was born on September 5 1734, in Verl, Gutersloh, Nordrhein-Westfalen, Germany.

Elisabeth was born on April 23 1747.

Jodocus married Anna-Margaretha Wieneke (born Lukewille).

Anna-Margaretha was born in 1774, in Sende, Gutersloh, Nordrhein-Westfalen, Germany.

They had 6 children: Heinrich Wieneke, Anna Catharina Wieneke and 4 other children.

Jodocus passed away on month day 1840, at age 72 at death place.

Jodocus Henricus Wieneke was born on month day 1823, to Joseph Heuerling Wieneke.

Joseph was born in 1789.

Jodocus had one brother: Franz Wieneke.

Jodocus married Angela Maria Wieneke (born Kampmeier).

They had 5 children: Henrich Georg Wieneke, Johann Joseph Wieneke and 3 other children.

Jodocus passed away.

The name Verl was first mentioned in the expression ‘Henricus de Verlo’, which can be found in a charter from 1264. The designation probably relates to the farm estate Meier zu Verl, which belonged to a group of four estates that presumably came into existence around the turn of the first millennium. Some earlier documented references to estates in this area can be dated back to the year 1188.

Junker (German: Junker, Scandinavian: Junker, Dutch: Jonkheer, English: Yunker) is a noble honorific, derived from Middle High German Juncherre, meaning “young nobleman”[1] or otherwise “young lord” (derivation of jung and Herr). The term is traditionally used throughout the German-speaking, Dutch-speaking and Scandinavian-speaking parts of Europe.

https://www.cnn.com/2016/08/12/health/men-banking-sperm/index.html

Meier Frank u. Wieneke U.Kirchstr. 12, 33415 Verl, Kaunitz

Blumengrüße versenden mit Euroflorist

http://grabsteine.genealogy.net/indilist.php?nachname=WIENEKE&b=W

Hänschen’s Reisedienst Inh. Rolf WienekeNiemeierstr. 22, 32758 Detmold, Jerxen-Orbke

E-Mail
Webwww.haenschen.de 1 Bewertung¹ Jetzt bewerten (0 52 31) …
›gratis anrufen (0 52 31) …span.c200:after { content: “(0 52 31) 96 44-0”; } Tel.
span.c201:after { content: “(0 52 31) 96 44-44”; } FaxÄnderung melden Öffnungszeiten Zugehörige Einträge einblenden Zugehörige Einträge ausblenden

Mietbusse32758 DetmoldRufnummer…
›gratis anrufenspan.c20000:after { content: “(0 52 31) 96 44-55”; } Tel.

Reiseanmeldungen32758 DetmoldRufnummer…
›gratis anrufenspan.c20100:after { content: “(0 52 31) 96 44-33”; } Fax4

Meyer-Wieneke A.Lübecker Str. 11, 32760 Detmold, Diestelbruch

Blumengrüße versenden mit Euroflorist (0 52 31) …span.c300:after { content: “(0 52 31) 51 98”; } Tel.5

Schomann-Wieneke Beratungs- und Verwaltungs GmbHGehrenkampstr. 21, 32760 Detmold, Spork-Eichholz

E-Mail
Webwww.schomann-dach.de Jetzt bewerten (0 52 31) …
›gratis anrufenspan.c400:after { content: “(0 52 31) 3 08 05 63”; } Tel.Änderung melden Öffnungszeiten6

Wieneke DorotheaAnnastr. 10, 32756 Detmold, Innenstadt

Blumengrüße versenden mit Euroflorist (0 52 31) …span.c500:after { content: “(0 52 31) 2 00 62”; } Tel.7

Wieneke Fritz u. GiselaBad Meinberger Str. 63, 32760 Detmold, Diestelbruch

Blumengrüße versenden mit Euroflorist
E-Mail (0 52 31) …span.c600:after { content: “(0 52 31) 5 94 48”; } Tel.8

Wieneke GerhardKarl-Wehrhan-Str. 36, 32758 Detmold, Heidenoldendorf

Blumengrüße versenden mit Euroflorist (0 52 31) …span.c700:after { content: “(0 52 31) 6 97 69”; } Tel.9

Wieneke GregorHeimstättenstr. 11, 32758 Detmold, Jerxen-Orbke

Blumengrüße versenden mit Euroflorist (0 52 31) …span.c800:after { content: “(0 52 31) 3 87 31”; } Tel.10

Wieneke H.Bielefelder Str. 436, 32758 Detmold, Pivitsheide

Blumengrüße versenden mit Euroflorist (0 52 32) …span.c900:after { content: “(0 52 32) 8 90 11”; } Tel.11

Wieneke HansHiddeser Str. 149, 32760 Detmold, Hiddesen

Blumengrüße versenden mit Euroflorist (0 52 31) …span.c1000:after { content: “(0 52 31) 8 94 44”; } Tel.12

Wieneke KarolaHahnbergstr. 3, 32760 Detmold, Heiligenkirchen

Blumengrüße versenden mit Euroflorist (0 52 31) …span.c1100:after { content: “(0 52 31) 4 63 40”; } Tel.13

Wieneke Marc u. AlexandraJahnstr. 14, 32760 Detmold, Hiddesen

Blumengrüße versenden mit Euroflorist (0 52 31) …span.c1200:after { content: “(0 52 31) 30 12 86”; } Tel.14

Wieneke Peter u. Gilhaus GabrieleSchützenberg 27 C, 32756 Detmold, Innenstadt

Blumengrüße versenden mit Euroflorist (0 52 31) …span.c1300:after { content: “(0 52 31) 3 95 98”; } Tel.15

Wieneke PetraFelsenweg 5, 32760 Detmold, Diestelbruch

Blumengrüße versenden mit Euroflorist (0 52 31) …
(0 52 31) …span.c1400:after { content: “(0 52 31) 5 97 80”; } Tel.
span.c1401:after { content: “(0 52 31) 57 02 98”; } Tel/Fax16

Wieneke Ralf u. BärbelSandstr. 109, 32758 Detmold, Pivitsheide

The Nazerite West Coast Healing Alliance

California, Oregon, and Washington to launch new West Coast Health Alliance to uphold scientific integrity in public health as Trump destroys CDC’s credibility

Details about this new Alliance

CDC’s dismantling

Mother Mary Dominica Wieneke

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Secrets of the Knights Templar: The Knights of John the Baptist

The Johannites and St. John the Baptist

In Christian tradition

Re: Andrew Stark

Immediate Family

For other uses, see Graf (disambiguation).

Etymology and origin

Anna Maria “Mary” Wieneke Stark

Family Members

Flowers

Berlin, Mitte. Dorotheenstadt Protestant cemetery & burial ground. Family Stuttmeister tomb with bronze sculpture

IMAGE DETAILS

Victor Emanuel “Felix” Stuttmeister

Family Members

Flowers

Christus (statue)

Original sculpture[edit]

Sites of replicas[edit]

Churches[edit]

Cemeteries[edit]

Hospital[edit]

LDS Church use[edit]

Image gallery[edit]

Vital Events (2 of 2 timeline events)

Vital Events (2 of 2 timeline events)

Vital Events (2 of 2 timeline events)

Vital Events (2 of 2 timeline events)

Vital Events (3 of 3 timeline events)

Vital Events (3 of 7 timeline events)

Vital Events (3 of 15 timeline events)

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