The first Christians were Jews, not Gentiles. The first church can be called a church of Nazarites, who were very involved in the Day Atonement, that had everything to do with John the Baptist ‘The Nazarite For Life’. After losing the first war with Rome, John and the Temple were in trouble. The writer of John TRANSFERS John’s teaching over to Jesus, who may be a fictional person. John is RUBBED OUT AND REPLACED by The Cult of the Bloody Beast. Washing people in the blood of a butchered lamb, is an abomination to the God of the Jews. The Human Sacrificial Lamb replaces God’s Heroic Patriots who shed blood fighting against the degenerate Slave Masters of Rome. All the fighting will now be done by a resurrected Lamb and a band of angels – that are not on The Way! This is the Roman pacification program written by their priests who rewrote the religion of all the people they conquered. Your sins,remain fresh, now that you entered the Evil Game of Politics. You have no FAITH! Your Messiah, Trump, drips with sex sin, and is DISGUSTING in the eyes of the True God! You will not enter heaven with this blood on you. You are MARKED for hell.
The God of the Jews – the only God – did away with HUMAN SACRIFICE! Any modern nation, and true Democracy, can not survive this fake bloody cult where followers are bathed in the blood of a crucified deity they are bid to bow down to and call king.
Look at that evil image of a lamb on a alter with a hole punched in it’s heart, its blood pouring into a cup. Make a picture of teens being bathed in this blood for THIER SEX SINS! What other sins do they own! Meanwhile, even little children watch the news and get it, the President of the United States HUNTED WOMEN! Then, he paid for their silence, got them to SIGN AN OATH OF SILENCE. These oaths are Donald Trump’s trophies. How can ministers condone these evil lessons that young males will find acceptable and – GO HUNTING! Their daughters will become THE HUNTED!
Jon ‘The Nazarite’
- Goat for the Lord as Sin-Offering for Kohanim The Kohen Gadol went to the eastern end of the Israelite courtyard near the Nikanor Gate, laid his hands (semikha) on the goat “for the Lord”, and pronounced confession on behalf of the Kohanim (priests). The people prostrated themselves when he pronounced the Tetragrammaton. He then slaughtered the goat, and received its blood in another bowl.
- Sprinkling of Goat’s Blood in the Holy of Holies The Kohen Gadol took the bowl with the goat’s blood and entered the Kadosh Hakadashim, the Temple’s Holy of Holies again. He sprinkled the goat’s blood with his finger eight times the same way he had sprinkled the bull’s blood. The blood was sprinkled before the Ark in the days of the First Temple, where it would have been in the days of the Second Temple. The Kohen Gadol then left the Kadosh Hakadashim, putting the bowl on a stand in front of the Parochet (curtain separating the Holy from the Holy of Holies).
- Sprinkling of blood in the Holy Standing in the Hekhal (Holy), on the other side of the Parochet from the Holy of Holies, the Kohen Gadol took the bull’s blood from the stand and sprinkled it with his finger eight times in the direction of the Parochet. He then took the bowl with the goat’s blood and sprinkled it eight times in the same manner, putting it back on the stand.
- Smearing of blood on the Golden (Incense) Altar The Kohen Gadol removed the goat’s blood from the stand and mixed it with the bull’s blood. Starting at the northeast corner, he then smeared the mixture of blood on each of the four corners of the Golden (Incense) altar in the Haichal. He then sprinkled the blood eight times on the altar.
- Goat for Azazel The Kohen Gadol left the Haichal and walked to the east side of the Azarah (Israelite courtyard). Near the Nikanor Gate, he leaned his hands (Semikha) on the goat “for Azazel” and confessed the sins of the entire people of Israel. The people prostrated themselves when he pronounced the Tetragrammaton. While he made a general confession, individuals in the crowd at the Temple would confess privately. The Kohen Gadol then sent the goat off “to the wilderness”. In practice, to prevent its return to human habitation, the goat was led to a cliff outside Jerusalem and pushed off its edge.
- Preparation of sacrificial animals While the goat “for Azazel” was being led to the cliff, the Kohen Gadol removed the insides of the bull, and intertwined the bodies of the bull and goat. Other people took the bodies to the Beit HaDeshen (place of the ashes). They were burned there after it was confirmed that the goat “for Azazel” had reached the wilderness.
The 11th century Christology of Saint Anselm of Canterbury specifically disassociates Lamb of God from the Old Testament concept of a scapegoat which is subjected to punishment for the sins of others, without knowing it or willing it. Anselm emphasized that as Lamb of God, Jesus chose to suffer in Calvary as a sign of his full obedience to the will of the Father.
John Calvin presented the same Christological view of “The Lamb as the agent of God” by arguing that in his trial before Pilate and while at Herod’s Court Jesus could have argued for his innocence, but instead remained mostly quiet and submitted to Crucifixion in obedience to the Father, for he knew his role as the Lamb of God.
In modern Eastern Orthodox Christology, Sergei Bulgakov argued that the role of Jesus as the Lamb of God was “pre-eternally” determined by the Father before the creation of the world, as a sign of love by considering the scenario that it would be necessary to send The Son as an agent to redeem humanity disgraced by the fall of Adam.
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made through him; and without him was not anything made that hath been made.
4 In him was life; and the life was the light of men.
5 And the light shineth in the darkness; and the darkness apprehended it not.
6 There came a man, sent from God, whose name was John.
7 The same came for witness, that he might bear witness of the light, that all might believe through him.
8 He was not the light, but [came] that he might bear witness of the light.
9 There was the true light, [even the light] which lighteth every man, coming into the world.
10 He was in the world, and the world was made through him, and the world knew him not.
11 He came unto his own, and they that were his own received him not.
12 But as many as received him, to them gave he the right to become children of God, [even] to them that believe on his name:
13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.
15 John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.
16 For of his fulness we all received, and grace for grace.
17 For the law was given through Moses; grace and truth came through Jesus Christ.
18 No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared [him].
19 And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou?
20 And he confessed, and denied not; and he confessed, I am not the Christ.
21 And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.
22 They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet.
24 And they had been sent from the Pharisees.
25 And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet?
26 John answered them, saying, I baptize in water: in the midst of you standeth one whom ye know not,
27 [even] he that cometh after me, the latchet of whose shoe I am not worthy to unloose.
28 These things were done in Bethany beyond the Jordan, where John was baptizing.
29 On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!
30 This is he of whom I said, After me cometh a man who is become before me: for he was before me.
31 And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing in water.
32 And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.
33 And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit.
34 And I have seen, and have borne witness that this is the Son of God.
35 Again on the morrow John was standing, and two of his disciples;
36 and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!
37 And the two disciples heard him speak, and they followed Jesus.
38 And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abideth thou?
39 He saith unto them, Come, and ye shall see. They came therefore and saw where he abode; and they abode with him that day: it was about the tenth hour.
40 One of the two that heard John [speak], and followed him, was Andrew, Simon Peter’s brother.
41 He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).
42 He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter).
43 On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me.
44 Now Philip was from Bethsaida, of the city of Andrew and Peter.
45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.
46 And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.
47 Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!
48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.
49 Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.
50 Jesus answered and said unto him, Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou shalt see greater things than these.
51 And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.
1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
2 and Jesus also was bidden, and his disciples, to the marriage.
3 And when the wine failed, the mother of Jesus saith unto him, They have no wine.
4 And Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
5 His mother saith unto the servants, Whatsoever he saith unto you, do it.
6 Now there were six waterpots of stone set there after the Jews’ manner of purifying, containing two or three firkins apiece.
7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
8 And he saith unto them, Draw out now, and bear unto the ruler of the feast. And they bare it.
9 And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom,
10 and saith unto him, Every man setteth on first the good wine; and when [men] have drunk freely, [then] that which is worse: thou hast kept the good wine until now.
11 This beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.
12 After this he went down to Capernaum, he, and his mother, and [his] brethren, and his disciples; and there they abode not many days.
13 And the passover of the Jews was at hand, and Jesus went up to Jerusalem.
14 And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
15 and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers’ money, and overthrew their tables;
16 and to them that sold the doves he said, Take these things hence; make not my Father’s house a house of merchandise.
17 His disciples remembered that it was written, Zeal for thy house shall eat me up.
18 The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things?
19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
20 The Jews therefore said, Forty and six years was this temple in building, and wilt thou raise it up in three days?
21 But he spake of the temple of his body.
22 When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.
23 Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.
24 But Jesus did not trust himself unto them, for that he knew all men,
25 and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.