Florentine Artist Domenico Ghirlandiao, in 1491 of the Visitation – in which Mary goes to see her cousin Elizabeth, and Elizabeth realises that Mary is going to be the mother of Christ and falls to her knees – and her own babe , the future John the Baptist ,“leaped in her womb for joy” in recognition of the promised Saviour.
“Zechariah said to the angel, “What proof is there for this? I’m an old man, and my wife is beyond her childbearing years.”
Elizabeth Elisheba means ‘Daughter of the Oath’ as in the Vow of the Nazarites. The Quran confuses Mary with Elizabeth who was ‘A Daughter of Aaron’. Mary was probably a Moabite Princess descended from Ruth. Mary has a claim to the ground upon which Herod’s temple was built. She wanted her son to wear a crown. So did the throng that greeted Jesus when he rode to Jerusalem on a white colt. John the Baptist may have baptized Jesus at this time, and thus ended the prohibition against the Moabite people. They were FORGIVEN OF ALL PAST SINS!
Hannah was the mother of the Prophet Samuel ‘The King Maker’. I am sure John was considered ‘A King Maker’ and thus mothers and fathers of royalty, who had lost their crowns, lined up to see Elizabeth and Zachariah, and have their kingdoms restored. How many Tribes are lost at this time?
Reverse the women in the painting above. Mary the Moabite Princess has qued up. When she stands before Elizabeth, the infant John stirs in her womb, The future king stirs in Mary’s womb, and this is A Sign of the Return of Ruth and the Moabites to the Covenant of God. Jesus reads from the Book of Ruth on the Mount of Olives where he is crowned – and then arrested! He was – warned!
I have warned Christian Teachers, Christian Leaders, and Christian Politicians…..if you do not get out of the Republican Party founded by my kindred, I would take your fake Jesus from you. He was not the son of a god, or, a superman. He was A MAN destined to wear an ancient crown. What you are – the Devil only knows.
Get behind me – Satan!
Behold ‘The Daughter of the Oath’ who has been cleverly hidden for all these years. All her power was taken from her, and her teaching – destroyed! This is why Saul-Paul oppressed women, while pretending to be their best friend. This is why the Founding Father’s did not give women the vote! This is why the Supreme Court took away much power from American Women! They knew! They know – now! If I can figure it out – so can all those learned men who went to Bible college.
I beheld a little mouse a week ago. And then, I read this today…
“Some argue that since what may be arguably the greatest evangelist and apologist of the Christian faith didn’t write about the virgin birth of Jesus that either he did not believe it or that he did not know about it. And that he was so knowledgeable it’s highly improbable that the latter is true. So, did Paul just not believe that Mary, the mother of Jesus, conceived Him as a virgin?”
Paul knew, that a woman who could not conceive, was considered a virgin, even is she had marital relations. God had closed her womb. Many women took the Vow of the Nazarite – so God would open their womb – personally! Paul was born a Roman citizen. He, and the rulers of Rome FEARED ELIZABETH who was the most powerful woman of her day. And, her son, and the Nazarites, began a war with Rome….a War of Liberation!
The TRUTH- will set you free!
Yom Kippur ended five minutes ago. I blew out a candle that ends the Day of Atonement, and all forms of Christianity, that was created by Satan Paul. Feel free to use this information in any lawsuit you deem necessary to protect yourself, your Nation, and this Democracy.
Maryam bint Imran (Arabic: مَرْيَم بِنْت عِمْرَان, romanized: Maryam bint ʿImrān, lit. ‘Mary, daughter of Imran‘) is revered in Islam as the only woman named in the Quran, which refers to her seventy times and explicitly identifies her as the greatest woman to have ever lived.[1][2][3] In the Quran, her story is related in three Meccan surahs (19, 21, 23) and four Medinan surahs (3, 4, 5, 66), and the nineteenth Surah titled Maryam, is named after her. The Quran refers to Mary more often than the Bible.[4]
The Quran calls Mary “the daughter of Imran“[8] and it mentions that people called her a “sister of Aaron (Harun)“.[9] Her mother, mentioned in the Quran only as the wife of Imran, prayed for a child and eventually conceived.[10] According to al-Tabari, Mary’s mother was named Hannah (Arabic: هنا), and Imran (Arabic: عمران), her husband, died before the child was born.[11] Expecting the child to be male, Hannah vowed to dedicate him to isolation and service in the Temple.[10] However, Hannah bore a daughter instead, and named her Maryam.[12][13][14]
Mary is mentioned frequently in the Quran,[15] and her narrative occurs consistently from the earliest chapters, revealed in Mecca, to the latest verses, revealed in Medina.
The birth of Mary is narrated in the Quran with references to her father as well as her mother. Mary’s father is called Imran. He is the equivalent of Joachim in Christian tradition. Her mother, according to al-Tabari, is called Hannah,[11] which is the same name as in Christian tradition (Saint Anne). Muslim literature narrates that Imran and his wife were old and childless and that, one day, the sight of a bird in a tree feeding her young aroused Anne’s desire for a child. She prayed to God to fulfill her desire[16] and vowed, if her prayer was accepted, that her child would be dedicated to the service of God.
According to Iraqi scholar and translator, N.J. Dawood, the Quran confuses Mary mother of Jesus with Mary the sister of Moses, when it refers to the father of Mary, the mother of Jesus, as Imran, which is the Arabic version of Amram, who is shown to be the father of Moses in Exodus 6:20.[17] Dawood, in a note to Quran 19:28, where Mary the Mother of Jesus is referred to as the “Sister of Aaron”, and Aaron was the brother of Mary sister of Moses, states: “It Appears that Miriam, Aaron’s sister, and Maryam (Mary), mother of Jesus, were according to the Koran, one and the same person.”[18] Although Islamic studies of the beginning of the 20th century tended to see this as a mistake in genealogy, in more recent Islamic Studies of the 21st century the general consensus is, according to Angelika Neuwirth, Nicolai Sinai & Michael Marx, that the Quran does not make a genealogical error but instead makes use of Typology.[19] This is, following Wensincks conclusion, supported by the figurative speech of the Quran and the Islamic tradition:
Maryam is called a sister of Hārūn and the use of these three names Imrān, Hārūn and Maryam, has led to the supposition that the Kur’ān does not clearly distinguish between the two Maryams of the Old and the New Testaments. It is not necessary to assume that these kinship links are to be interpreted in modern terms. The words “sister” and “daughter”, like their male counterparts, in Arabic usage can indicate extended kinship, descendance or spiritual affinity. Muslim tradition is clear that there are eighteen centuries between the Biblical Amram and the father of Maryam.[20][21]
This is where the Evangelical End Time Heresy come to a end! This is a message from my New Radio Church.
Here is the song the father of John the Baptist allegedly sang. It is similar to Hannah’s song who took the vow of the Nazarite, as did her son, Samuel the Nazarite. John was a Nazarite for life. Even while in his mother’s womb, he was filled with the Holy Spirit. John did not prepare the WAY for Jesus, but the “WAYS” of the Lord.
“And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:”
Mary’s song is titled a reversal. The Catholic church has juggled with these children and the truth – even while these babes were in their mother’s wombs! I have found a lineage of Nazarite women that includes Mary’s mother, Anna, that is the same as Hannah! Both women were Nazarites.
The Great Reversal of the Nazarites has arrived! Drink no wine as blood. Do not get near a dead body, or eat of dead flesh in a symbolic way. Repent!
John the Nazarite
nuke 1:46-55 New International Version (NIV) Mary’s Song 46 And Mary said: “My soul glorifies the Lord 47 and my spirit rejoices in God my Savior, 48 for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, 49 for the Mighty One has done great things for me— holy is his name. 50 His mercy extends to those who fear him, from generation to generation. 51 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. 52 He has brought down rulers from their thrones but has lifted up the humble. 53 He has filled the hungry with good things but has sent the rich away empty. 54 He has helped his servant Israel, remembering to be merciful 55 to Abraham and his descendants forever, just as he promised our ancestors.”
Hannah praises Yahweh, reflects on the reversals he accomplishes, and looks forward to his king. Verses 4-5 contains three reversals. Stanley D. Walters notes that one is a “reversal of macho male prowess”, one a “reversal of female longing” and one is “gender-neutral and universal”.[1] There is a movement in this song from the particular to the general. It opens with Hannah’s own gratitude for a local reversal, and closes with God’s defeat of his enemies – a cosmic reversal.[2] Through the theme of reversal, the Song of Hannah functions as an introduction to the whole book. Keil and Delitzsch argue that Hannah’s experience of reversal was a pledge of how God “would also lift up and glorify his whole nation, which was at that time so deeply bowed down and oppressed by its foes.”[3] The reference to a king in verse 10 has provoked considerable discussion. A. F. Kirkpatrick argues that this does not imply a late date for the song, since “the idea of a king was not altogether novel to the Israelite mind” and “amid the prevalent anarchy and growing disintegration of the nation, amid internal corruption and external attack, the desire for a king was probably taking definite shape in the popular mind.”[4] Walter Brueggemann suggests that the Song of Hannah paves the way for a major theme of the Book of Samuel, the “power and willingness of Yahweh to intrude, intervene and invert.”[5]
Hannah’s Song – 1 Samuel 2 And Hannah prayed, saying… Triumphant my heart in Yahweh! A high place my horn in Yahweh! Wide is my mouth over my enemies, for I delight in your deliverance.
None holy beside Yahweh! For there is none except you, and no Rock like our God!
Stop making much of your speech of pride, pride goes out loose from your mouth, for El of knowledge is Yahweh and it is he who reckons every deed.
The bow of the valiant is shattered, but the feeble are prepared to be strong. Those who have feasted, in bread will be paid, while those who have hungered – no longer! She who was barren has now borne seven, while the mother of many dwindles. Yahweh brings about death and life, casts to She’ol and lifts up. Yahweh brings about poverty and wealth, makes low and lifts high. He raises from the dust the weak, from the ash-heap lifts the poor to seat them with nobles and a throne of glory grant.
For Yahweh’s are the foundations of the earth, and he orders upon them the world of men. The footsteps of his devoted he watches, but the wicked in darkness are silenced – for not by power grows mighty a man. Yahweh shatters his contenders – against them from the heavens he thunders!
Yahweh will judge the ends of the earth giving might to his king, lifting high the horn of his anointed.
The Benedictus (also Song of Zechariah or Canticle of Zachary), given in Gospel of Luke 1:68-79, is one of the three canticles[1] in the opening chapters of this Gospel. The Benedictus was the song of thanksgiving uttered by Zechariah on the occasion of the birth of his son, John the Baptist. The whole canticle naturally falls into two parts. The first (verses 68-75) is a song of thanksgiving for the realization of the Messianic hopes of the Jewish nation; but to such realization is given a characteristically Christian tone. As of old, in the family of David, there was power to defend the nation against their enemies, now again that of which they had been so long deprived, and for which they had been yearning, was to be restored to them, but in a higher and spiritual sense. The horn is a sign of power, and the “horn of salvation” signified the power of delivering or “a mighty deliverance”. While the Jews had impatiently borne the yoke of the Romans, they had continually sighed for the time when the House of David was to be their deliverer. The deliverance was now at hand, and was pointed to by Zechariah as the fulfilment of God’s oath to Abraham; but the fulfilment is described as a deliverance not for the sake of worldly power, but that “we may serve him without fear, in holiness and justice all our days”. The second part of the canticle is an address by Zechariah to his own son, who was to take so important a part in the scheme of the Redemption; for he was to be a prophet, and to preach the remission of sins before the coming or the Dawn from on high. The prophecy that he was to “go before the face of the Lord to prepare his ways” (v. 76) was of course an allusion to the well-known words of Isaiah 40:3 which John himself afterwards applied to his own mission (John 1:23), and which all three Synoptic Gospels adopt (Matt 3:3; Mark 1:2; Luke 3:4).
he said to them, “Did you receive the Holy Spirit when you believed?” So they said to him, c“We have not so much as heard whether there is a Holy Spirit.” 3 And he said to them, “Into what then were you baptized?” So they said, d“Into John’s baptism.”
And it happened, while aApollos was at Corinth, that Paul, having passed through bthe upper regions, came to Ephesus. And finding some disciples 2 he said to them, “Did you receive the Holy Spirit when you believed?” So they said to him, c“We have not so much as heard whether there is a Holy Spirit.” 3 And he said to them, “Into what then were you baptized?” So they said, d“Into John’s baptism.” 4 Then Paul said, e“John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.”
5 When they heard this, they were baptized fin the name of the Lord Jesus. 6 And when Paul had glaid hands on them, the Holy Spirit came upon them, and hthey spoke with tongues and prophesied. 7 Now the men were about twelve in all. 8 iAnd he went into the synagogue and spoke boldly for three months, reasoning and persuading jconcerning the things of the kingdom of God. 9 But kwhen some were hardened and did not believe, but spoke evil lof the Way before the multitude, he departed from them and withdrew the disciples, reasoning daily in the school of Tyrannus. 10 And mthis continued for two years, so that all who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
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