This photo – is already famous! It will begin my autobiography ‘Capturing Beauty’.
After the death of my homeless friend, I decided it was time to stop grieving, and go to the Art Walk. There, I encountered Belle who hid her identity. Why? In a e-mail I decided to reveal my inner-self and sent her pics of me with energy around me. I suspect she shared all our private correspondence with Alley Valkyrie – The Queen of The Square – who became threatened. I could stake a claim – to all that she had marked as – HERS! If I got Belle away from her and her Downtown Cult, then I could raise MY BANNER over Ken Kesey Square. Alley lies when she says
“approximately fifty people spontaneously appeared in Kesey Square,”
Their video of the gathering was narrated by attorney Jean Stacey – who admits how controlled and orchestrated her activists are. That video was removed. The video above was made a month before I met Belle who just got arrested. She said nothing to me about her comrades who had created a highly controlled SIMM CITY HOMELESS ART COLONY in downtown Eugene – and were hitting people up for money! This took away from – REAL ARTISTS – who benefitted from the Art Walk, Jean reasoned The Housed were open to Bohemian Artists, and, if she could disguise her Commy Colony as a group of eccentric starving artists – normal people would open up their doors, hearts, and purse to them! This is
FRAUD!
I realized instantly the Nine Muses had given me a Victor Hugo novel – and a Dicken’s Tale? No way was I going to give it up – or Belle! Never! I see Jean and Mother Wiccan! She came from Florida. She and Valkyrie were not in touch with the Local Traditional Narrative – like I am. I was – A THREAT! Jeans talks about the “haters”. Hating me – a real artist – became an art form. Kafka is here, too. The homeless vagrants were granted – EXTRA RIGHTS! Give them an inch – they’ll take a mile!
Jean went to law school. She is proud to say Alley Valkyrie is – LAWYERED UP! Alley threatens my free speech with her attorneys. She had more than one. Real artists are the least represented group when it comes to Legal Rights. To hang a sign on the statue of Ken Kesey, is defacing a work of art. Jean had to choke when she read on Facebook her Wiccan In The Field used the word “threat” several times in regards what she sent me in a e-mail. Consider the rich Russian Oligarchs moving in on the Art World.
Belle Burch and Alley Valkyrie were aspiring artist and writers. When I met with Belle I asked her to co-author my auto-biography – that she offered to edit – for a fee. When she sent me an e-mail asking me to write and send in an e-mail – very personal information – I suspected she was trying to get around my Copyright. When I got threats from Alley, I suspected she talked to Belle, and both writers feared I would take charge of – their story – because I knew the Kesey Family and Pranksters.
In her interview with Witch Thorn, Alley talks about the mental illness amongst the homeless, how she just had to….walk away! Consider ‘One Flew Over The Cuckoo’s Nest’.
John Presco
“The weekly gathering that became the Kesey Square Revival emerged from a collective vision of what a common space in downtown Eugene could (and should) look like. A public plaza should be alive and thriving, with people eating lunch, making music, reading, playing chess, and meeting with friends. And as Ken Kesey himself once said, “You don’t lead by pointing and telling people some place to go. You lead by going to that place and making a case.” We decided to manifest this vision.
We spent the year continually focused on integrating the downtown population as a whole and creating vibrant public space that focuses on community inclusion, positive energy, economic revitalization, and free expression.“
Alley Valkyrie
May 9 at 12:32am · Portland, OR · Edited ·
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Well, I just picked a fight with quite the unstable psychopath. May not have been the most sensible thing to do, but it should definitely get interesting…
John McCahill just cant turn it off can you …. LOL
May 9 at 12:36am · Like · 2
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Alley Valkyrie Local creeper. Delusional narcissist. Not Feri, but reminds me of a few of them. I sent him a PM firmly telling him to leave a friend of mine alone, and my “threat” will be the subject of his blog tomorrow. He has no idea who he is fucking with.
May 9 at 1:40am · Like
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Alley Valkyrie If you read the rest of his blog, you’ll see why I went after him in the first place. I am making this public because this man is a sick psychopath who takes pictures all over Eugene.
Randy Cain I’m glad the mafia sent him treats.
“Please, go ahead and blog my threat.
You have no fucking idea what you’re getting yourself into
You also have no idea how many people are already on to you, and how many people have my back. We also have six other mutual friends who are going to learn about your behavior ASAP
And just so you know as well: if you write anything about me that could be construed as defamatory, you will be hearing from my lawyers ASAP.”
“On a beautiful Friday afternoon in early 2012, approximately fifty people spontaneously appeared in Kesey Square, bringing tables, chairs, board games, free food, music, street theater, and chalk art. We spent the afternoon interacting with the community, creating a space that was welcoming to everyone, whether housed, unhoused, or somewhere in between. The response to our presence was overwhelmingly positive, and as a result, we gathered at Kesey almost every Friday during the warm months of 2012.”
T. Thorn Coyle (born September 24, 1965)[1] is a Neopagan author and teacher. They practiced within the Feri and Reclaiming traditions of witchcraft[1] before developing their own approach integrating other spiritual practices. Their writings include urban fantasy and instruction on magical spiritual practice.
On Fri, Apr 18, 2014 at 6:59 PM, John Ambrose wrote:
Belle, my big project in Love Dance, a Broadway musical based upon the music of LOVE. Bryan was my best friend in HS. He was a roadie for the Byrds when he was 17. We hung out in a coffee shop in LA in 1963.
I about choked when you told me your were a dancer! Belle! You ring all my belles and set off all my whistles. It is just the way it is.
I want to see the hippie dance extravaganza on Broadway! How about you?
Jon
Jon
Hide message history
On Sunday, April 20, 2014 11:51 AM, Belle Burch wrote:
Yes, those are my hands in the RG. That was the first time I had ever appeared in the news as an activist.
Yes, I got a misdemeanor along with 11 other people for trying to talk to a silent and (cowardly) hiding John RUIZ.
I LOVE Crouching Tiger. It’s one of my favorites. The scene where the two young warrior lovers are in the bath together in the desert is my favorite part I think.
Is Bohemian a language as well as a place? Or are you referring to Romani? Was Romani the language that was spoken in Bohemia?
I’d like to hear more of your personal life story. “When I got sober”, “When I was homeless”, “When I was fighting cancer”……. these are words you drop and then let flit by without much detail or explanation or storytelling. I want those details and stories. Please.
Tell me what you thought of my poem. Did it make you feel anything? Did it make you think? If so, what?
On Fri, Apr 18, 2014 at 6:34 PM, John Ambrose wrote:
Dear Belle
Our café experience was better then ‘My Dinner With Andre’. It was a very creative happening!
Here are some posts you might be interested in. My ancestor was the Master of the Falcon Art College in Holland, and a member of the Swan Brethren. He used a rose to sign his name. Here are photos of me when I was 26 in my sister’s studio. There is an energy field around me. I am 24 in the photo of me in blog ‘defying mafia’.
If you want a character reference, call Marilyn, the woman who was my first girlfriend. We are still close today.
Your friend
Jon
Smart Art Talk – With John Monroe | Rosamond Press
Mark On My Forehead | Rosamond Press
God and the Ditto Heads | Rosamond Press
Let me say first of all that I approve of the mere existence of this ‘zine, as well as Jason Pitzl-Waters’ Witchcraft Today – Witchcraft Tomorrow: A Manifesto, with which it makes a fine companion. The cover art is also excellent, and you can see more of Alley Valkyrie’s designs here. I see this work as both a visible manifestation of a lively artistic, intellectual, and spiritual community, and the beginning of an important conversation.
By way of engaging in that conversation, I have some quibbles. I could have wished for a little less primer and a little more Pagan. There’s a fair amount of explanation of how and why exploitation of labor is fundamental to capitalism and the history of same, but not enough (to my mind) of what that has to do with Pagans in particular. The most theologically profound observation in the ‘zine is made early on as an introductory remark and almost as an aside:
Lots of Pagan religions like the earth and believe in spirits, faeries, and gods of land, or in a great earth spirit or mother or goddess. That’s one of the reasons why Paganism is usually defined as an ‘earth-based’ religion. And who can own the land or the trees? Well, under Capitalism, people with money and power and access to the systems that delegate and enforce private property rights.
Well, yes. Let me put that another way: If we believe that the land and living beings in general are sacred, numinous and self-aware, how can they be owned? While historically the land could belong to a person or group of people, those people also belonged to the land. The relationship was reciprocal and nearly unbreakable. You could inherit, marry onto, or otherwise be given land, but you could not own it in the modern sense of being able to dispose of it as you wish; that is a relatively modern invention. One of the problems with capitalism is that it tends to reduce absolutely everything to its market value….land, water, ecologies, philosophies, religions. Human beings. In his weighty tome Capital in the Twenty-First Century, Thomas Piketty argues that capitalism is not self-regulating; that, in the absence of constraints, it will inevitably create greater and greater inequality, with all of the damage that entails. Similarly, the reductio-ad-forum of capitalism will tend to infest every single aspect and feature of life, unless you guard against it vigilantly. One may argue, as Piketty does, that capitalism has uses and the answer is to make sure those constraints are in place. One may also argue, as Rhyd Wildermuth and Alley Valkyrie (and many another radical) do that capitalism is fundamentally exploitative and destructive in a way that can’t be fixed, and it’s better to replace it with something else. (What?) But for Pagans, this is a potentially shattering question: If the land is sacred, if the Earth is our Mother, how can we let it be bought and sold? More generally, how can we understand value independently from the arbitrary and reductive values of the market? (which is an absolute necessity even if you think capitalism is just dandy). And, given that we live in a world full of people who don’t necessarily share our views, how can we make a moral or practical argument for the values that underlie the theology?
About Me
About this blog
I should have started writing years ago. This is an attempt to empty my head and fill in the gaps. Most of this concerns my present reflections and situations, but the past might pop in as well.
I have lived in Eugene, Oregon for more than five years now, arriving in late 2007 as an economic refugee from New York City. Locally, I’m known as a homeless advocate and frequent hell-raiser. I was involved in the Occupy movement, and before that I spent years in the world of anti-globalization and anti-war activism. My current work has been based around advocating for the civil rights of those who live on the street.
The title of the blog comes from William Blake’s “The Marriage of Heaven and Hell.” If you’re not familiar with that work, now you have something to do.
Blog Archive
i cared not for consequences
(but wrote…) thoughts, commentary, insights, and observations by alley valkyrie
Friday, April 5, 2013
Downtown Revitalization and the Fight for Public Spaces
A vibrant public space is essential to a healthy city center, and Downtown Eugene lacks a functional and frequented commons. Kesey Square, at the corner of Broadway and Willamette Streets, is publicly owned and centrally located downtown, but it has long been a neglected and underutilized plaza. Originally furnished with elevated terrace seating, and in later with years tables and chairs, it has stood bare for several years now. The seating in Kesey Square was removed by city staff, as were nearly all the benches throughout downtown, at the request of local business and property owners. The theory was that removing benches would discourage the homeless and transient population, especially street youth, from congregating in the square and throughout downtown.
Those populations have not left, and are still the subject of complaints and controversy. Removing all seating has not only failed in discouraging people from hanging out, but it has arguably exacerbated the problem. Not only do they still sit, but for lack of designated seating they sit anywhere and everywhere, especially in Kesey Square. People are often strewn about all over the ground throughout the square, surrounded by their belongings and interfering with pedestrian traffic. Those who live and work downtown often avoid walking through Kesey Square.
Street youth hang out in Kesey Square because they have nowhere else to go. Kesey Square is not designated a city park, and is therefore not governed by a 11pm curfew, which makes Kesey Square the only public space downtown where people are allowed to congregate 24-7. Some of the youth who are fixtures in Kesey Square have been excluded from city parks by the police, others have been excluded from the library and/or the LTD station, and Kesey Square is literally the only place downtown they are allowed to “be”.
In addition to removing the seating, the City of Eugene has employed several strategies in recent years in order to discourage youth and transients from hanging out. In June of 2010, the City launched a “Food Cart Pod” in Kesey Square with five food carts in the hopes that commerce would drive out the “undesirables”. However, a lack of customer traffic resulted in flat sales, and by the end of the summer, only one food cart remained. Other food carts came and went, but by the summer of 2011 there were only one or two food carts that set up with any regularity in Kesey Square, and only for a few hours each day, a few days a week. Other than that, the square usually stood empty save for the street kids, often sprawled out playing card games on the ground.
The weekly gathering that became the Kesey Square Revival emerged from a collective vision of what a common space in downtown Eugene could (and should) look like. A public plaza should be alive and thriving, with people eating lunch, making music, reading, playing chess, and meeting with friends. And as Ken Kesey himself once said, “You don’t lead by pointing and telling people some place to go. You lead by going to that place and making a case.” We decided to manifest this vision.
On a beautiful Friday afternoon in early 2012, approximately fifty people spontaneously appeared in Kesey Square, bringing tables, chairs, board games, free food, music, street theater, and chalk art. We spent the afternoon interacting with the community, creating a space that was welcoming to everyone, whether housed, unhoused, or somewhere in between. The response to our presence was overwhelmingly positive, and as a result, we gathered at Kesey almost every Friday during the warm months of 2012.
We spent the year continually focused on integrating the downtown population as a whole and creating vibrant public space that focuses on community inclusion, positive energy, economic revitalization, and free expression. We attracted workers on their lunch break, neighborhood residents who were out for a walk, and random passersby who stopped simply based on the fact that something was going on in Kesey Square. We drew a mixed community into the square and created a positive atmosphere. The same people who came to play chess and chat with friends also wanted to eat lunch in the square, and the two food carts benefited from our presence on Fridays.
And during the course of that year, we watched as the corner of Broadway and Willamette transformed before our eyes. An arcade opened, and then a hip coffee shop. A movie theater and a pizza parlor were rumored to be in the works, rumors which have since been confirmed. The new LCC building rose from the ground a block away. Office workers were suddenly going in and out of the Woolworth Building and the Broadway Commerce Center. The signs of revitalization were stark and impressive.
However, we also noticed something else over the course of that year from the corner of Broadway and Willamette: an increased police presence, both bicycle and patrol officers who spent much of their time downtown engaging in patterns of harassment towards the “undesirables” downtown and enforcing ordinances intended to criminalize homelessness. We watched every Friday as the police harassed, cited, and sometimes even arrested the young and unhoused for “crimes” such as sitting on a planter, leaning against a building, sitting on the sidewalk, or failing to cross the street at a right angle.
We watched as the “Downtown Guides” regularly approached groups of young people, obviously based on their appearance, and forced them to “move along” when their only “offense” was congregating in public space. We noted that this enforcement was increasing as more businesses opened downtown, and we predicted that one of the effects of “revitalization” would be an intensified push to drive the “undesirables” from public space downtown. In November, the Kesey Square Revival decided to take the winter off, with the intention of gathering every Friday again come early spring, but downtown activists associated with the Kesey Square Revival maintained a connection with the square throughout the winter, further observing both signs of revitalization and oppression.
A few months ago, the City relaunched the Food Cart Pod in Kesey Square with four food carts. And a few weeks later, Kesey Square Revival officially started up again. We immediately noticed that not only were we not the only people in the square, but the square was quite crowded with commercial activity. There were people sitting at tables provided by the food cart vendors, and others waiting on line for food. We did not have room for the tables and chairs that we usually set up for the community due to the tables and chairs provided for the food carts. There were plenty of places for the customers to sit, but no space left for the rest of community to sit.
When we returned the following Friday, we came upon the same scene. Tables and chairs set out for customers, people eating in the square, and little room for any other activities. In the meantime, community activists were planning events in the square on Fridays that coincided with the Revival and added to the crowd. On one Friday in early March, an anti-NDAA march proceeded to the square, with protesters in costumes that inevitably conflicted with the flow lunch crowd. When activists who were part of Nuclear Justice week arrived at Kesey Square on a beautiful Friday a week later to do tabling and outreach during lunchtime, the food cart owners could not hide their frustration. The conflict was obvious, and we had a feeling what was coming.
And sure enough, a few weeks later I was approached by one of the food cart vendors, who very politely but firmly let me know that the presence of the Kesey Square Revival was hurting the food cart sales, and that they would appreciate it if we didn’t encourage people to come down to the square on Fridays. He referenced a group who was tabling for nuclear justice and a lunchtime granola giveaway as examples of what was hurting their business. He pointed out that in such a small square, it was hard for them to operate with our presence.
On one hand, it’s a great sign for commerce that there are finally enough people downtown during the lunch hour to sustain four food carts in a plaza. As a former part-owner of a food cart some years back that did not succeed downtown due to lack of business, I know full well how hard it is out there and I’m glad that the food carts in Kesey Square are enjoying success. They deserve it. But their prosperity is unfortunately directly connected to the City’s agenda of pushing the homeless out of downtown and inevitably has a detrimental effect on all who spend time downtown.
By successfully establishing four food carts in a plaza that’s less than a thousand square feet in area , they City has effectively taken the space away from the people as a commons. Kesey Square is the sole public plaza in downtown Eugene, and now it is crowded with food carts, with no room left for those engaged in non-commercial activities. Not only does this affect the downtown homeless and youth population, which already has nowhere to go, but it affects anyone who wishes to gather in Kesey to play chess, table or rally for a political cause, display or sell art, or just meet with friends. The food carts are not at fault. The City of Eugene is at fault, both for this decision as well as for years’ worth of decisions regarding public space downtown that have been detrimental to the overall population.
Public space is for everyone, a fundamental concept that both City officials as well as the downtown property and business owners don’t seem to understand or care about. For years, both public and private interests have waged a war against the homeless downtown, criminalizing their existence and systematically pushing them from public space. In this case, in order to drive out those who the businesses consider undesirable, the city has commercialized Kesey Square at the expense of the overall population. The City talks about their role in “balancing the interests” between the business owners and the homeless, but not only does the City not seem to recognize that human rights ALWAYS outweigh economic interest, but any attempt of “balancing” on their part seems to weigh heavily in favor of the businesses. The commercialization of Kesey is a not only a significant loss (and abuse) of common space, but it signifies a renewed effort on the part of the City to “clean up” public spaces downtown, presumably to encourage further commercial revitalization.
We have been caught in the crosshairs of this effort, and while our instinct is to dig our heels in and exercise our First Amendment right to public space, in reality the situation requires a different approach. We wish to develop and retain positive relationships with those who work downtown, especially the food cart owners, and we don’t want to gather in Kesey Square if our presence directly interferes with their business. Additionally we refuse to allow the City to pit us against the food carts in a political fight, which would further distract us from our true goals. For this reason, the Kesey Square Revival will no longer take place until further notice.
Instead, we will spend the next several months focused on an even greater concern in terms of Kesey Square and the City’s attempts to push the homeless from public space. According to reliable sources, the City of Eugene intends on designating Kesey Square a city park within the next few months. Kesey Square is currently a 24-hour public plaza and is not under control of the Parks Department, and is the only public place downtown where people can congregate after 11pm. By designating Kesey Square a park, not only will the City of Eugene will be able to impose a 11pm curfew, but the police will have the power to cite people for violating park rules in Kesey, which means that many minor offenses that are currently only violations under city code will become arrestable offenses that are charged as misdemeanors in Kesey Square. Police will also have the power to exclude those who violate any park rules in Kesey Square through the use of a park restriction. Park restrictions apply to all city parks, not just the park where the violation took place.
Downtown Eugene has no shelters, no benches, and no public spaces that one can congregate in 24-hours a day other than Kesey Square. If a curfew is imposed on Kesey Square, there will literally be nowhere left to go at night. Nowhere. Nowhere to sit down, to take a rest. Being homeless after 11pm will essentially be illegal ANYWHERE in downtown Eugene. Not just camping, not just sleeping. EXISTING.
40 years ago, Eugene was a sundown town, an important part of this city’s past that many are uncomfortable to speak of. African-Americans were not allowed in the city limits after nightfall, forcing them to the outskirts of town under threat of harassment or violence. As it already stands currently, there is a near-sundown effect in Eugene today as it concerns the homeless, given that there are there are no shelters, no benches, sitting under an awning is an arrestable offense, leaning against a planter or a building can also land you a night in jail, and all parks have a 11pm curfew. Cutting off access to Kesey Square only further cements the sundown effect, making it abundantly clear to the unhoused that they are not welcome anywhere in town at night.
To take away the last public space where those who are homeless can congregate 24 hours a day is to repeat the same bigoted patterns of behavior that defined this city for nearly a century. In viewing the current actions of both the business interests and City officials through the lens of history, we see the continuation of a sociological mindset that fears and targets the “other”, a mindset that with the exception of the specified target, remains essentially unchanged from the ideals that drove the beliefs and actions of our forefathers, beliefs and actions that we consider to be shameful by modern standards.
I am confident that future generations who look back will see the actions towards the homeless to be as bigoted and shameful as most view Eugene’s past as it concerns African-Americans. In the meantime, however, those behind the Kesey Square Revival refuse to let the City further exclude the homeless from public spaces without a community-based response. Our belief that public space is for everyone is why we first gathered at Kesey in the first place, and while we have now retreated from that space as a weekly gathering, it is only in order to focus our energies on the larger picture of preserving Kesey Square for use by everyone, any time of day.
We will be fighting and publicly campaigning against the City’s plan to designate Kesey Square as a park. We will not allow the City to slip this through quietly and covertly, as is their intention. We will be researching the legalities behind this move, in an attempt to learn what kind of public input or public control (if any) there is over the process, and how to prevent or appeal such a move. We will be publicizing the issue and raising awareness about the intentions and consequences should the City succeed in their efforts. And we invite anyone who shares our concerns to join us in this fight. And if the city does manage to take Kesey away from the people despite our efforts, we’ll meet you in the streets for a summer of civil disobedience.
Respect Existence or Expect Resistance.
Posted by Alley Valkyrie at 12:29 PM
6 comments:
UnknownApril 5, 2013 at 1:32 PMBeautifully written, powerfully stated. I appreciate the whole story being told in one place.
Thank you for the Work you do for and with the people of Eugene.Reply
David SalisburyApril 5, 2013 at 1:37 PMThese are important fights- the ones that don’t make international news. Blessings on your work, Alley!Reply- UnknownApril 5, 2013 at 3:09 PMGreat piece Alley.
There is no way this name change should be allowed.
How is it that they could call that a park?
“park (pärk)
n.
1. An area of land set aside for public use, as:
a. A piece of land with few or no buildings within or adjoining a town, maintained for recreational and ornamental purposes.
b. A landscaped city square.
c. A large tract of rural land kept in its natural state and usually reserved for the enjoyment and recreation of visitors.”
What is it’s recreational use? What is it’s ornamental use? How are a couple of cement planters “landscaping”?
It would seem it’s ‘natural’ state would that of use by kids and the homeless ‘visitors’ that frequent it.
Just saying.Reply - UnknownApril 5, 2013 at 3:41 PMThinking of name change games-
Years ago where there is now a flag waving on Skinners butte, there used to be a large cement cross.
Years before that, beginning in the 1920’s, the local KKK used to burn crosses there to “warn” -read that as intimidate- any blacks who showed up on the trains that pulled into the train station right below that they were not wanted in this town and to move on to someplace else.
The cement cross was very controversial of course, and much of the argument centered on the idea of separation of church and state. So the city, in it’s classic game of name change, designated it as a “War Memorial”. Even then it was controversial for years more because it was still a cross. Later it was taken down and is presently at a church over on Bailey Hill and a local business man donated the flag to fly as a War Memorial proper.
So over time there were KKK crosses on skinners; then a cement cross; then a cement cross renamed as a war memorial and then the flag.
But people who know it had been a KKK cross site to begin with always remembered that it was that, no matter that it was now called a “War Memorial”.
http://www.waymarking.com/waymarks/WM2DD_Willamette_St_Overlook__Skinners_Butte_CrossReply - UnknownApril 6, 2013 at 10:09 AMAnd I will shout from the bottom of my lungs to the tip of my tongue, Respect Existence or Expect Resistance.Reply
SunnaApril 10, 2013 at 5:48 AMYou have just described the Keynesian economics life-cycle and the law of supply and demand … and why the square was taken from the populace (e.g., the youth and homeless). Money moves in a circular fashion and when the spending in an economy goes up, the earnings go up and this leads to more spending and increased earnings… when the square was bare of people, it was unattractive to “investors” and had no earning power; now that there are people (in the square) who are potential customers, and those potential customers outnumber the youth and homeless (who have no money and are therefore not potential customers), merchants and small business owners fear that the presence of youth and homeless will “drive away business”. Kind of a crappy thing to do to the very group who was responsible for kick-starting the revitalization effort of the square… “Thanks for fixing this for us and making it desirable so that people want to be here – you can leave now…”Reply
Here is Storm Faerywolf, a confessed Warlock and Witch who conspiring with Alley Valkyrie to bring me down. He is the Master of the Blue Rose and posts with Alley on The Hunt. That is Ambrose and Emily holding a serpent banner. John Monroe hexed me.
Storm Faerywolf F(a)eri(e) or non?
Alley Valkyrie Local creeper. Delusional narcissist. Not Feri, but reminds me of a few of them. I sent him a PM firmly telling him to leave a friend of mine alone, and my “threat” will be the subject of his blog tomorrow. He has no idea who he is fucking with.
Storm Faerywolf Give him hell, Alley!
This is the greatest radical film ever made! There’s a love story here. I walked into a coven of Witches and Warlocks at Kesey Square. Here is Gwendolyn having a Witching good time, at the expense of the Kesey family. John McCahill is wearing the death hood. How did Alley know I was not Feri? She read my blog and found Christian stuff in it.
Here’s Gwendolyn saying the rock in window was contrived.
“Meanwhile social media is buzzing: Many proponents of Kesey Square have wondered if the vandalism was contrived by someone who wants to see the square developed. “I really think it is someone who has a grudge against the movement to save the square,” says Gwendolyn Iris, a Save Kesey Square activist. “Based on the words and spelling, it just reads like mockery.”
http://www.eugeneweekly.com/20160218/slant/slant-2-18-2016
May 9 at 12:32am · Portland, OR · Edited ·
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Well, I just picked a fight with quite the unstable psychopath. May not have been the most sensible thing to do, but it should definitely get interesting…
John McCahill just cant turn it off can you …. LOL
May 9 at 12:36am · Like · 2
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Alley Valkyrie Local creeper. Delusional narcissist. Not Feri, but reminds me of a few of them. I sent him a PM firmly telling him to leave a friend of mine alone, and my “threat” will be the subject of his blog tomorrow. He has no idea who he is fucking with.
May 9 at 1:40am · Like
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Alley Valkyrie If you read the rest of his blog, you’ll see why I went after him in the first place. I am making this public because this man is a sick psychopath who takes pictures all over Eugene.
Randy Cain I’m glad the mafia sent him treats.
May 9 at 8:53am · Like
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Mary Broadhurst yeah well…I’m a bit concerned about labels being applied to this guy. obviously he has issues. but will calling him a psychopath push him over the edge. did anyone consult with Belle before coming to her rescue? perhaps she had a plan as to how to deal with this…
Rosamond Press 
