Was Jesus a Kurd?

Trump tweeted this White House photo showing Nancy Pelosi pointing at him saying ??? Nervous Nancy’s unhinged meltdown!??? as an insult to the Speaker. Pelosi later made the image her cover photo on Facebook.

As King Trump’s actions are being called “A Betrayal of Trust” by OUR generals, one can not avoid this resembles the Betrayal Jesus who has been identified as a Parthian – who are being seen as the Magi Medes, who were Kurds. It looks like God is answering ancient questions on His Battlefield.

To see video of our forces leaving the Kurds behind, is to see Religious America has no roll in God’s Coming Battle. This puts an end to false evangelical prophesies. Is this want Trump is trying to do? Does he feel his evangelical handlers – betrayed him?

Nancy is confronting Trump and his general about betraying the Kurds.

John The Prophet

Baba’s Magi Castle and Comet Lovejoy

Since December 22nd I have posted a true prophecy. From Baba’s castle in Iran, I wondered if the Parthian Magi looked at the stars high in the mountains. The next day, comet Lovejoy appear in the heavens on December 23rd. I then posted on the Parthians war against Rome for the temple, the sons of Queen Helena of Adiabene, fighting along Jewish Saints and Nazarites, killing Roman troops because their mother was a famous Nazarite who gifted the Temple with a large golden Menorah, and golden words on the judged of Sotah, the woman accused of adultery.Two days ago I blogged on the study that says Pharamond was the grandson of a Parthian, who married Rosamond, and begat the Merovingian Long-haired Kings of France, who some say are kindred of Mary Magdalene and Jesus, who fled to France. The Rosamond name will forever be associated with this legend of Mary Magdalene, and Mary, the mother of Jesus, who is sometimes called ‘The Rose of the World’.

Jon Presco

Copyright 2012

On December 23, at 7:26 A.M. I found this essay that says Joachem and Anna, the parents of Mary, are the Parthian Prince Nakeb Adiabene, and his wife, Parthian Princess Grapte Kharax. They pray to the God of the Jews for a child, for Grapte’s womb has been shut. This is the Nazarite birth of Hanah and Elizabeth. Did this royal coupl eof Adiabene take the vow of the Nazarite, as did Queen Helena of Adiabene. Has the hidden truth been reborn this day?

“A Jewish merchant named Ananias, from whom the couple had bought much jewelry—among other wares—convinced the royal couple to convert to Judaism, and to pray to the god of the Jews (Yahweh, Jehovah), “who will surely bless them with an offspring.” The persuasion was successful, and Prince Adiabene is given the name Joachim in the Jewish religion, and his wife becomes Anna.”

I have been called mad, and forsaken by my family. I do not know if this essay speaks the truth. What I do know, is, I was childless, and then God gifted me with a child – after I took the vow of the Nazarite.

Jon the Nazarite

Meanwhile, Prince Adiabene travels to Sippar, Mesopotamia, to look up the head of the magi, one of his teachers whom he had known since childhood. He confesses that he had prayed to the Jewish Jehovah for nearly twenty years, and had generously participated in every religious sacrifice. But despite his efforts, God had not given him a child. Then:

“The Head-magus replied: ‘God glorified in Eternal Light will never do for us what we can do for ourselves, or what others can do for us. He gave us strength, ability and wisdom so we may become His allies in the maintenance of the Order of Creation, and to advocate and practice His glorification by way of the Light of Knowledge. Your wife, Princess Grapte’s family has enjoyed physical and intellectual health throughout generations. Take her to the magus-woman midwife Ywissa, our best physician for helping childless women, and you will see that your wife, Princess Grapte, will give birth, since she is still of childbearing age.’

The customary reference to the Parthians is the Parthian Empire. However, empire in this case is a misnomer. To be precise, it is a monarchy. The Arsacid Dynasty unites and rules all the feudal principalities and kingdoms of the Parthians’ territories, similar to the centralization of power (to which they gave the title, [in free translation] the “lords of the four parts of the world”) their predecessors, the Sumerians achieved with the accord of their city-states. One of these is the principality of Persia (the later Sassanids). Another is the Kingdom of Adiabene. However, all of these principalities and kingdoms are under the authority of the four kings of the Arsacid Dynasty who reign as monarchs over Armenia, Parthia, Indo-Parthia and Habdal-Hunnia (White Huns), in the Caspian-Aral-Oxus region. Due to the sheer size of their land, their political and military strength, the commonality of their race, language and religious beliefs, the Parthians are known as one of the three, distinct peoples of the time: Senecce Lucious Anneus (3-65 A.D.) writes:
“The gene pools of Mankind are the Greek, the Roman, and the Parthian.”

http://www.magyar-megmaradas.eoldal.hu/cikkek/our-beliefs/the-scythian–part-3.html

In 42 BC, Parthian King Bazapran, visits Adiabene province to join in the festivities planned for the wedding anniversary of its governor, Parthian Prince Nakeb Adiabene and his wife, Parthian Princess Grapte Kharax (also spelled, Charax)—whose name appears as the name of a city (and province) just south of Ur, Mesopotamia. At the same time, he reinforces Antigonus (Mathatias) of the Hasmoneus Dynasty, who becomes king of Jerusalem; and gives the Jews religious freedom. The rulers of the Parthian Empire are supporting the last descendants of the Maccabees, (the Hasmonean Dynasty) against Herod, whose oppressive policies they find so repulsive, they capture and imprison Herod’s brother, Phasael, while Herod himself flees to Rome to avoid capture.

In response, Rome appoints Herod king of Jerusalem, and Roman legions land on the shores of Samaria, at Joppa to put Herod in power. Mark Anthony commands the legions, but Parthian forces repeatedly repel the Romans. However, two years later, Herod captures Jerusalem from the south via Idumea (Edom) in a bloodbath, killing large numbers of Sadducees. He also tries to force his way into Galilee, but runs into armed opposition as soon as he reaches Samaria and must sue for a peace treaty by way of the Parthian governor, Prince Adiabene.

This is the political situation in the region preceding Mary’s birth. The Parthian Empire is at its peak: Its territories are no longer confined to the area that spans between the Euphrates and the Indus rivers, but include Galilee and Samaria where Prince Adiabene is governor. In light of these historical events, it is unreasonable to think of any Jewish population in Galilee until after the fall of the Jewish state and Jerusalem (2nd century AD). While it is plausible that a few Semites (Hebrews, Jews) had survived deportations, resettlement and evacuation, Galilee and Samaria are inhabited by a homogeneous Scythian (See below) population.

Mary’s lineage

Referring to historical documents, we can sort out the confusion and deliberate disinformation about the Parthians in general and the identities and lives of Prince Adiabene and Princess Kharax in particular. German research concluded that the marriage of Prince Nakeb Adiabene and his wife Princess Grapte Kharax was at first childless. A Jewish merchant named Ananias, from whom the couple had bought much jewelry—among other wares—convinced the royal couple to convert to Judaism, and to pray to the god of the Jews (Yahweh, Jehovah), “who will surely bless them with an offspring.” The persuasion was successful, and Prince Adiabene is given the name Joachim in the Jewish religion, and his wife becomes Anna (names to note). The Jewish “archaeologist” Josephus Flavius writes: “the Adiabenes erected a palace in Jerusalem, and contributed a third of their annual income to the Temple of Jerusalem, and distributed another third among the poor of the Jewry.” However, even after twenty years of waiting, conversion to Judaism proved to be fruitless: The couple remained childless.

At this point, the high-priests of the Temple of Jerusalem try to persuade Prince Adiabene—known to the Jews only as Joachim—to divorce his wife and take on a Jewish woman who will surely bear him a child. Prince Adiabene, however, loved his wife. The royal couple finds the Jews’ suggestion so repugnant, they break all ties with Judaism and return to their original faith. Prince Adiabene entrusts his wife to his nephew, Useph (Joseph) Adiabene. (Useph lives and functions near Lake Galilee. His functions include the management and oversight of natural resources such as fisheries and forestry, so his title, Pandar [overseer] is appended to his name: He becomes known as Useph Pandar [Hungarian, pandúr: “guardian of property,” before the establishment of the Royal Hungarian Mounted Police]). Meanwhile, Prince Adiabene travels to Sippar, Mesopotamia, to look up the head of the magi, one of his teachers whom he had known since childhood. He confesses that he had prayed to the Jewish Jehovah for nearly twenty years, and had generously participated in every religious sacrifice. But despite his efforts, God had not given him a child. Then:

“The Head-magus replied: ‘God glorified in Eternal Light will never do for us what we can do for ourselves, or what others can do for us. He gave us strength, ability and wisdom so we may become His allies in the maintenance of the Order of Creation, and to advocate and practice His glorification by way of the Light of Knowledge. Your wife, Princess Grapte’s family has enjoyed physical and intellectual health throughout generations. Take her to the magus-woman midwife Ywissa, our best physician for helping childless women, and you will see that your wife, Princess Grapte, will give birth, since she is still of childbearing age.’

Prince Adiabene then replied:

‘You are my father’s good friend. I will accept your advice and promise, that if our God blesses us with a child, boy or girl, I will place him or her in His service.’ And he took his wife to the midwife Ywissa. And all happened just as the Head-magus of Sippar said. One year later, Princess Grapte gave birth to their daughter, Mary-Miriam.” (The above are from Wehrli-Frey’s book, Jesat Nassar genennt Jesus Christus, Drei Eichen Verlag, München, 1965.)

And this little girl, as we shall see, is far more than just the long-awaited child of a royal couple, promised to be raised in God’s service. This German writer, however, is trying to derive Mary and Jesus from Aryan ancestry by relying on historical fallacy. He claims that Parthia was a province of Alexandre’s empire around 350 BC, and therefore, the Parthians were Aryans. However, he neglects to take into account Sebeos’ historical findings—History of Heraclius, Page 10. 1850, Constantinople—which state: “In the fourteenth year of Antiochus’ regime, the Parthians shook off the Macedonian yoke, and the son of the Euthalite (White Huns, also Hephthalites, Hunas) king became their ruler to whom all peoples of East and North Asia soon paid homage.” Therefore, at the time of Mary’s birth, it is the Parthians who are identified by history as Dahae, Sakas, Massagetae, Sarmatian, Scythian, and Hun. They express their collective spirituality according to the teachings of the so-called Magus Faith or, another frequently (mis)used name for their religious observances, Zoroastrianism (Reverence of Light)—the two are not the same. They build their churches on mountain tops, hills and high grounds, where people gather and direct their supplications to the Virgin of Light (Inanna, Istar, Astare, Astoret, Anahita), and to the Son of Light (Bal, Mitra). So the creed of the original people of Adiabene’s province—called Galilee—and the faith and religious convictions of the Parthian “Magi who came from the East” is one and the same, and excludes all ideologies of Judaism.

We also have information on the Adiabene family from Jewish sources. One of Judaism’s literary products desecrating Mary and Jesus appeared during the post-Talmud era titled, Toledot Jesu (also Toledot Yeshu). In this writing, the Jewish author references a high-ranking personage of Adiabene’s royal family as “Jesus’ relative, who wanted to save him from crucifixion.”

Prince Adiabene and Princess Kharax do not live to see their daughter, Mary reach adulthood. History has yet to reveal the circumstances of their death, but we know there is no love lost between the royal couple and Herod, and legends suggest that the Galilean governor, known as Pacorus is in Herod’s way. Therefore, it is quite possible (though it remains to be proven—or refuted) that Herod has the royal couple assassinated. Whatever the circumstances of their deaths, Princess Mary Adiabene-Kharax inherits her parents considerable estate, including their royal palace in Jerusalem where she resides form time to time to look after her estate in and around Jerusalem. It is during one of these stays that the Jews try to put their hands on her wealth by way of a crafty maneuver.

https://rosamondpress.wordpress.com/2012/02/05/war-with-iran/

https://rosamondpress.wordpress.com/2012/01/06/rosamond-queen-of-france/

Last Sabbath, December 17th. I posted on signs in the heaven in regards to Harry Truman saying “I am Cyrus!” I did not know about the comet Lovejoy. This is a prophetic post.
The sons of Queen Helena of Adiabeni are blamed by the Jewish historian and quisling, Joseph Flavius, for starting the rebellion of God’s People against the Slave Master of the World. Joseph wrote his version to counter the versions that come from the Freedom Fighters, and Nazarite Saints who have been practicing “innovations”. Jospeh does not discribe this new – way! Paul hunted these followers of
the New Way, and tortured them in order to get them to denounce “their Lord”
Jospehus says the Parthians came to help the Jews – ohly when they were offered gold and virgins. This is propganda from a man who had been adopted by the Roman Emperor.
Jon the Nazarite

Did the God of the Jews come to America in 1946, four days after Harry Truman founded the Nation of Israel and allowed the last Exodus to take place? On October 8,1946, a bright star appear over the city of Lost Angels. The majority of the Jews that live in Los Angeles, are Iranian (Persian) Jews. Six years ago, I placed the Shekinah on Santa Cruz Island – for safe keeping – until the hawks of Israel have had their day. God has made another way. Peace on Earth.

“What may have been the highlight of this event was the appearance of a large blue-white fireball over Southern California at 3:38 UT. Forsyth said it left a yellow train which lasted over three minutes. As the train drifted and became diffuse, it took on the shape of a horseshoe.”
It appears Cyrus the Great took to heart the praise from Yahweh, and worshipped Him, he and his Persian people watching over the Jews from afar, and looking for a sign another Savior (Horn) another Horn will be raised to deliver God’s Children from their enemy.
Did Meher Baba, the Persian, prepare the way for Yahweh in America?
Jon the Nazarite
Personal accounts of the 1946 Giacobinids are interesting. Several
friends of mine saw the display in 1946. Stan Mott of Ottawa, Canada
was up in North Bay, Ontario with the group led by Dr. Peter Millman.
He was the group’s official recorder – manually recording all the
observations! Mott said that there were so many meteors that they
just started watching specific areas, like the head of Draco. With
all the point meteors, he said that “it looked like the eyes were
just winking.” When asked if there were lots of both bright and faint
meteors, he said that most seemed to be about magnitude 2, but then
added that they gave up on anything fainter than about magnitude 3.
He said that there were a mixture of long and short meteors, and that
some had trains. Most of the meteors seemed to be white in color. He
said that it “really did look like a shower,” and that “the meteors
were coming fast and furious, with several at any instant.” It was
cold in North Bay, and they were all bundled up in heavy blankets. In
Stan’s words, they all looked like “Tibetan monks studying the stars
for omens… “

Now at the time when this great concussion of affairs happened, the affairs of the Romans were themselves in great disorder. Those Jews also who were for innovations, then arose when the times were disturbed; they were also in a flourishing condition for strength and riches, insomuch that the affairs of the East were then exceeding tumultuous, while some hoped for gain, and others were afraid of loss in such troubles; for the Jews hoped that all of their nation which were beyond Euphrates would have raised an insurrection together with them. The Gauls also, in the neighborhood of the Romans, were in motion, and the Geltin were not quiet; but all was in disorder after the death of Nero. And the opportunity now offered induced many to aim at the royal power; and the soldiery affected change, out of the hopes of getting money. I thought it therefore an absurd thing to see the truth falsified in affairs of such great consequence, and to take no notice of it; but to suffer those Greeks and Romans that were not in the wars to be ignorant of these things, and to read either flatteries or fictions, while the Parthians, and the Babylonians, and the remotest Arabians, and those of our nation beyond Euphrates, with the Adiabeni, by my means, knew accurately both whence the war begun, what miseries it brought upon us, and after what manner it ended.
Antigonus the Hasmonean was captured and taken to Rome in 63 B.C. He escaped and returned to Judea in 57 BC. After an unsuccessful attempt to oppose the Roman forces there, the senate released him but he refused to surrender his ancestral rights. After the death of his older brother Alexander, Antigonus claimed that his uncle Hyrcanus was a puppet in the hands of the Idumean Antipater and attempted to overthrow him with the help and consent of the Romans. He visited Julius Cæsar, who was in Syria in 47, and complained of the usurpation of Antipater and Hyrcanus. In 42, he attempted to seize the government of Palestine by force with the assistance of his brother-in-law, Ptolemy Mennei but was defeated by Herod.[1]
He gained the adherence of the aristocratic class in Jerusalem and the leaders of the Pharisees. The Parthians, who invaded Syria in 40, preferred to see an anti-Roman ruler on the throne of Palestine. When Antigonus promised them large sums of gold and five hundred female slaves besides, they put a troop of five hundred warriors at his disposal. Hyrcanus was sent to Babylon after suffering the mutilation of his ears, which rendered him unfit for the office of high priest. Herod fled from Jerusalem. In 40 CE Antigonus was officially proclaimed king and high priest by the Parthians. His three year reign was a continuous struggle.[2]

https://rosamondpress.wordpress.com/2011/12/24/war-against-rome/

https://rosamondpress.wordpress.com/2011/12/24/parthian-warriors-and-shepherds/

https://rosamondpress.wordpress.com/2011/12/23/mary-daughter-of-parthians/

https://rosamondpress.wordpress.com/2011/12/22/babas-castle/

The Parthian ruler, Babak, ruled over Adibene. Babak mean “little father”. Meher Baba, of Parsi descent, means “compassionate father”. Was Queen Helena related to Cyrus the Great?
Above is Babak’s castle that is right out of Tolkein. Surely this is the home of Gandalf the Grey’s grandfathers.
Jon the Nazarite
The Man
Babak Khorramdin (c 795/798-838) was born to a Zoroastrian family of Azerbaijan close to the city of Artavilla (modern Ardabil) in north-western Iran and the southwest Caspian region. The name Babak (also Papak) was the name of the founder of the Sassanian dynasty c 200 CE.
Babak’s Early Life
According to medieval writer Waqed bin Amr Tamimi’s Akbar Babak, a lost text quoted in the Fehrest of Ibn al-Nadim, Babak’s father was a Persian from Mada’in (Gk. Ctesiphon), 35 km south of modern Baghdad in Iraq. Mada’in was at one time a capital of Sassanian Persian Empire. Perhaps in order to distance himself from the increasing Islamic environment, Babak’s father left Mada’in for the frontier region of Azerbaijan and settled in the village of Balalabad in the Maymadh district. According to another author Fasih, Babak’s mother Mahru, was a native of Azerbaijan. On becoming a teenager, Babak received the tradition Zoroastrian rites of passage in a Zoroastrian fire temple (navjote?). At the age of 16, Babak went to the city of Tabriz to work before returning to Balalabad at the age of age of 18.

A doomed comet – that escaped – was seen from the international space station that took photos of and area of the universe called Dragonfish. The Dracnoids (Dragon) comets appeared on my birthday. Was Baba’s Castle an oberervatory for the Parthian Magi?
For two weeks I have been following the signs in heaven as I take you to Christmas morning. And now I have a companion. Am I preparing the way?
Jon the Nazarite
This past week, a rather mundane comet made big headlines when it survived a whisker’s (in cosmic terms) distance pass by the Sun, core completely intact. In the days leading up to the predicted close shave, most experts expected Comet Lovejoy to be vaporized into nothing. This weekend, many of these same people were eating their words, going to show that, in science, there is no such thing as certainty.

To understand the following events, it is necessary to keep three relevant details in mind:

1.The royal couple, Prince Adiabene and his wife, Princess Kharax, are known among the Jews as Joachim and Anna, the names they were given at the time they temporarily took on Judaism in the hope that the Jewish god will give them an offspring. Therefore, the names Joachim and Anna in Jewish scriptures refer to Prince Adiabene and Princess Kharax.

2.Mary, an adolescent royal orphan known to the Jews as Miriam, and Herod’s wife (who had converted to the Jewish faith along with Mary’s parents) are on friendly terms and see each other regularly. It is during one of these social encounters (presumed to be at Mary’s royal palace in Jerusalem—based on the dialog that follows) that the attempt on Mary takes place.

3.Joseph Pandar is Useph Adiabene.

The “Jewish Legend” relates this attempt. In the Gospel of Pseudo-Mathew, we read Abiatar, the Jewish high-priest asking the temple council to deliver Miriam (the Jews’ name for Mary), daughter of Joachim and Anna, to Rabbi Seth because his son wants to marry her. Quoting further from this text, the following scam attempt emerges:

“The wife of Rabbi Seth seeks and is granted an audience with Miriam-Mary, where she says:

‘Everyone knows of your goodwill, dear Miriam. We know that you help everyone. My son would like to ask of you a great assistance but, since he is not good in the use of words, he put his request in ‘writing’ and would like to give that writing to you.”

‘Well then, let him give it to me,’ says Mary.

Just as the rabbi’s son is ready to hand the written “request” to Mary, two witnesses from behind him step forward to ‘witness the event.’ Mary reaches for the document, when Herod’s wife, Mariamne, grabs Mary’s hand and says to her:

‘Do not touch it, Mary, because these people are cheaters. That is not a ‘request,’ but a marriage contract. Once you touch it, you will never be able to free yourself from its binding power, and Yohanan will be in control of your wealth.

Mary clasped her hands over her heart, and spoke out angrily to the rabbi’s family and the two unknowns regarding the audacity of their trickery:

‘Have you come here to entrap me in the web of your deceit and to maliciously ruin me with your deceitful words by exploiting my generosity? …Leave at once: I never want to see you again.’

By the time Mary spoke these words, Joseph Pandar already stood beside her, and evicted the repugnant delegation.

Rabbi Seth then ran to Queen Helena and demanded the registration of his son’s “Mekadesh marriage” claiming that Miriam took into her hand the written contract in the presence of two witnesses. Queen Helena then ordered him to ‘bring forth the two witnesses.’ However, despite a frantic search by the priests of the Temple of Jerusalem to locate the witnesses, they were nowhere to be found.

And so Queen Helena, Herod’s wife, Mariamne, Salome and Tryve met, and unanimously agreed that Mary will be under constant threat of such trickery whenever she is in Jewish-controlled territory, and that it would be wise for her to choose a protector for herself to preempt similar attempts.

Fortunately, Joseph Pandar was also present during this meeting, and since Mary did not want to even hear of anyone “marrying her off,” he suggested that he will seek protection for Mary from the Parthian ruler. This suggestion scared Queen Helena, and she suggested that they bring into the discussion Mary’s mentor since childhood, a woman everyone called simply Hanna the women prophet, and seek her advice in stead.

Mary and Hanna excused themselves to discuss the situation. At the end of their discussion, Hanna said:

‘Come daughter of God. Let us do everything we need to do to accomplish God’s will.’

…without further discussion of the matter, Mary stepped forward and, with solemn resolve, announced her decision in total spiritual accord with her mentor:

‘The child chosen by the Great Almighty thanks you for your advice, and will choose a protector for herself herewith.’

A great silence came over the gathering, and Mariamne’s two sons, the two Herod princes, tip-toed into the hall. Then Mary said:

‘My dear relatives and faithful friends who wish my welfare: Accept my decision with kindness and benevolence when, here, in your presence, I announce that I Mary, known here as the daughter of Joachim and Anna, in the name of the Almighty God, hereby choose and ask my blood-relative Useph Pandar to be my guardian and to protect me from all my potential enemies. In your presence, I give him my hand as a sign of my respect and authority.’

She, then extended her hand to Joseph Pandar. Joseph Pandar broke the silence by stepping up to Mary, knelt in front of her, took her hand, kissed it, and put it on his head saying:

‘Dear Mary, I am not worthy of such great honor. But I consider and accept your decision as a divine calling for me to be your faithful servant and guardian for as long as I live. May our Almighty God help us make it so… In the province where I am the Pandar, I can surely guarantee Mary’s safety and welfare. But, here, in Jerusalem, though we are foreigners, we are subjected to the laws of the Temple of Jerusalem. I want to prevent any more surprise attempts on Mary such as that perpetrated by the wife of Rabbi Seth on her son’s behalf. Therefore, I want to execute the same “Mekadesh marriage” contract Rabbi Seth’s son wanted to fraudulently accomplish, and to ask King Herod’s [adopted] sons, here present, to witness this deed.’

‘Mary: Herewith I extend to you the contract, by which I officially take you as my wife according to local laws, the laws of the Temple of Jerusalem. Take into your hand the document of this deed.’

…then, later:

‘Rabbi Simon: I ask you, as the prince of the synagogue, to record, by your own hand, this marriage into your temple’s registry.’

Later, Herod has his wife and her two sons executed—though his reasons are subjects of debates.

In light of Wehrli-Frey’s research, where Joachim and Anna are in fact Prince Adiabene and Princess Kharax, the above sequence of events becomes clear:

1.Mary is the orphan teen-age daughter of Prince Adiabene and Princess Kharax;

2.Mary has substantial property in Jerusalem, which includes her royal palace;

3.Mary’s husband by local civilian law is Useph (Joseph) Pandar Adiabene;

4.Useph Adiabene wants the Parthian ruler to protect Mary from the Jews;

5.Useph Adiabene is concerned that he can protect Mary only in his jurisdiction, Adiabene (Galilee), but not in Jewish-controlled Jerusalem.

However, we do not find any reference to any carpenter named Joseph as Mary’s husband. As the matter of fact, we cannot find any trace of a carpenter named Joseph anywhere in history. Even in the Bible, all we have are brief references to a certain Joseph by the evangelists Matthew and Mark, neither of whom ever met either Jesus, Mary, Useph Pandar or the elusive carpenter, Joseph. Considering that Christians believe this carpenter to be Mary’s husband and Jesus’ provider, the gospels do not say much about him or his background. What we do find, is an interesting link between the words “carpenter” and “Nazareth,” a link we must digress for a moment to explore.

The jewel in the corwn of the comet kings was set when I discovered the Pharamond was the grandson of a Parthian, and, this lineage with the marriage of Rosamond, begat the Merovian Long-hairded Kings of France. Did this lineage flee to France after the fall of the temple as many authors suggest? If so, then the Rosamond family name can forever be asscated with the legends of Mary Magadalene – and Jesus!

I posted a study that suggests Jesus’ parents were Parthians.

On December 23, at 7:26 A.M. I found this essay that says Joachem and Anna, the parents of Mary, are the Parthian Prince Nakeb Adiabene, and his wife, Parthian Princess Grapte Kharax. They pray to the God of the Jews for a child, for Grapte’s womb has been shut. This is the Nazarite birth of Hanah and Elizabeth. Did this royal coupl eof Adiabene take the vow of the Nazarite, as did Queen Helena of Adiabene. Has the hidden truth been reborn this day?

“A Jewish merchant named Ananias, from whom the couple had bought much jewelry—among other wares—convinced the royal couple to convert to Judaism, and to pray to the god of the Jews (Yahweh, Jehovah), “who will surely bless them with an offspring.” The persuasion was successful, and Prince Adiabene is given the name Joachim in the Jewish religion, and his wife becomes Anna.”

I have been called mad, and forsaken by my family. I do not know if this essay speaks the truth. What I do know, is, I was childless, and then God gifted me with a child – after I took the vow of the Nazarite.

Jon the Nazarite

Meanwhile, Prince Adiabene travels to Sippar, Mesopotamia, to look up the head of the magi, one of his teachers whom he had known since childhood. He confesses that he had prayed to the Jewish Jehovah for nearly twenty years, and had generously participated in every religious sacrifice. But despite his efforts, God had not given him a child. Then:

“The Head-magus replied: ‘God glorified in Eternal Light will never do for us what we can do for ourselves, or what others can do for us. He gave us strength, ability and wisdom so we may become His allies in the maintenance of the Order of Creation, and to advocate and practice His glorification by way of the Light of Knowledge. Your wife, Princess Grapte’s family has enjoyed physical and intellectual health throughout generations. Take her to the magus-woman midwife Ywissa, our best physician for helping childless women, and you will see that your wife, Princess Grapte, will give birth, since she is still of childbearing age.’

The customary reference to the Parthians is the Parthian Empire. However, empire in this case is a misnomer. To be precise, it is a monarchy. The Arsacid Dynasty unites and rules all the feudal principalities and kingdoms of the Parthians’ territories, similar to the centralization of power (to which they gave the title, [in free translation] the “lords of the four parts of the world”) their predecessors, the Sumerians achieved with the accord of their city-states. One of these is the principality of Persia (the later Sassanids). Another is the Kingdom of Adiabene. However, all of these principalities and kingdoms are under the authority of the four kings of the Arsacid Dynasty who reign as monarchs over Armenia, Parthia, Indo-Parthia and Habdal-Hunnia (White Huns), in the Caspian-Aral-Oxus region. Due to the sheer size of their land, their political and military strength, the commonality of their race, language and religious beliefs, the Parthians are known as one of the three, distinct peoples of the time: Senecce Lucious Anneus (3-65 A.D.) writes:
“The gene pools of Mankind are the Greek, the Roman, and the Parthian.”

http://www.magyar-megmaradas.eoldal.hu/cikkek/our-beliefs/the-scythian–part-3.html

In 42 BC, Parthian King Bazapran, visits Adiabene province to join in the festivities planned for the wedding anniversary of its governor, Parthian Prince Nakeb Adiabene and his wife, Parthian Princess Grapte Kharax (also spelled, Charax)—whose name appears as the name of a city (and province) just south of Ur, Mesopotamia. At the same time, he reinforces Antigonus (Mathatias) of the Hasmoneus Dynasty, who becomes king of Jerusalem; and gives the Jews religious freedom. The rulers of the Parthian Empire are supporting the last descendants of the Maccabees, (the Hasmonean Dynasty) against Herod, whose oppressive policies they find so repulsive, they capture and imprison Herod’s brother, Phasael, while Herod himself flees to Rome to avoid capture.

In response, Rome appoints Herod king of Jerusalem, and Roman legions land on the shores of Samaria, at Joppa to put Herod in power. Mark Anthony commands the legions, but Parthian forces repeatedly repel the Romans. However, two years later, Herod captures Jerusalem from the south via Idumea (Edom) in a bloodbath, killing large numbers of Sadducees. He also tries to force his way into Galilee, but runs into armed opposition as soon as he reaches Samaria and must sue for a peace treaty by way of the Parthian governor, Prince Adiabene.

This is the political situation in the region preceding Mary’s birth. The Parthian Empire is at its peak: Its territories are no longer confined to the area that spans between the Euphrates and the Indus rivers, but include Galilee and Samaria where Prince Adiabene is governor. In light of these historical events, it is unreasonable to think of any Jewish population in Galilee until after the fall of the Jewish state and Jerusalem (2nd century AD). While it is plausible that a few Semites (Hebrews, Jews) had survived deportations, resettlement and evacuation, Galilee and Samaria are inhabited by a homogeneous Scythian (See below) population.

Mary’s lineage

Referring to historical documents, we can sort out the confusion and deliberate disinformation about the Parthians in general and the identities and lives of Prince Adiabene and Princess Kharax in particular. German research concluded that the marriage of Prince Nakeb Adiabene and his wife Princess Grapte Kharax was at first childless. A Jewish merchant named Ananias, from whom the couple had bought much jewelry—among other wares—convinced the royal couple to convert to Judaism, and to pray to the god of the Jews (Yahweh, Jehovah), “who will surely bless them with an offspring.” The persuasion was successful, and Prince Adiabene is given the name Joachim in the Jewish religion, and his wife becomes Anna (names to note). The Jewish “archaeologist” Josephus Flavius writes: “the Adiabenes erected a palace in Jerusalem, and contributed a third of their annual income to the Temple of Jerusalem, and distributed another third among the poor of the Jewry.” However, even after twenty years of waiting, conversion to Judaism proved to be fruitless: The couple remained childless.

At this point, the high-priests of the Temple of Jerusalem try to persuade Prince Adiabene—known to the Jews only as Joachim—to divorce his wife and take on a Jewish woman who will surely bear him a child. Prince Adiabene, however, loved his wife. The royal couple finds the Jews’ suggestion so repugnant, they break all ties with Judaism and return to their original faith. Prince Adiabene entrusts his wife to his nephew, Useph (Joseph) Adiabene. (Useph lives and functions near Lake Galilee. His functions include the management and oversight of natural resources such as fisheries and forestry, so his title, Pandar [overseer] is appended to his name: He becomes known as Useph Pandar [Hungarian, pandúr: “guardian of property,” before the establishment of the Royal Hungarian Mounted Police]). Meanwhile, Prince Adiabene travels to Sippar, Mesopotamia, to look up the head of the magi, one of his teachers whom he had known since childhood. He confesses that he had prayed to the Jewish Jehovah for nearly twenty years, and had generously participated in every religious sacrifice. But despite his efforts, God had not given him a child. Then:

“The Head-magus replied: ‘God glorified in Eternal Light will never do for us what we can do for ourselves, or what others can do for us. He gave us strength, ability and wisdom so we may become His allies in the maintenance of the Order of Creation, and to advocate and practice His glorification by way of the Light of Knowledge. Your wife, Princess Grapte’s family has enjoyed physical and intellectual health throughout generations. Take her to the magus-woman midwife Ywissa, our best physician for helping childless women, and you will see that your wife, Princess Grapte, will give birth, since she is still of childbearing age.’

Prince Adiabene then replied:

‘You are my father’s good friend. I will accept your advice and promise, that if our God blesses us with a child, boy or girl, I will place him or her in His service.’ And he took his wife to the midwife Ywissa. And all happened just as the Head-magus of Sippar said. One year later, Princess Grapte gave birth to their daughter, Mary-Miriam.” (The above are from Wehrli-Frey’s book, Jesat Nassar genennt Jesus Christus, Drei Eichen Verlag, München, 1965.)

And this little girl, as we shall see, is far more than just the long-awaited child of a royal couple, promised to be raised in God’s service. This German writer, however, is trying to derive Mary and Jesus from Aryan ancestry by relying on historical fallacy. He claims that Parthia was a province of Alexandre’s empire around 350 BC, and therefore, the Parthians were Aryans. However, he neglects to take into account Sebeos’ historical findings—History of Heraclius, Page 10. 1850, Constantinople—which state: “In the fourteenth year of Antiochus’ regime, the Parthians shook off the Macedonian yoke, and the son of the Euthalite (White Huns, also Hephthalites, Hunas) king became their ruler to whom all peoples of East and North Asia soon paid homage.” Therefore, at the time of Mary’s birth, it is the Parthians who are identified by history as Dahae, Sakas, Massagetae, Sarmatian, Scythian, and Hun. They express their collective spirituality according to the teachings of the so-called Magus Faith or, another frequently (mis)used name for their religious observances, Zoroastrianism (Reverence of Light)—the two are not the same. They build their churches on mountain tops, hills and high grounds, where people gather and direct their supplications to the Virgin of Light (Inanna, Istar, Astare, Astoret, Anahita), and to the Son of Light (Bal, Mitra). So the creed of the original people of Adiabene’s province—called Galilee—and the faith and religious convictions of the Parthian “Magi who came from the East” is one and the same, and excludes all ideologies of Judaism.

We also have information on the Adiabene family from Jewish sources. One of Judaism’s literary products desecrating Mary and Jesus appeared during the post-Talmud era titled, Toledot Jesu (also Toledot Yeshu). In this writing, the Jewish author references a high-ranking personage of Adiabene’s royal family as “Jesus’ relative, who wanted to save him from crucifixion.”

Prince Adiabene and Princess Kharax do not live to see their daughter, Mary reach adulthood. History has yet to reveal the circumstances of their death, but we know there is no love lost between the royal couple and Herod, and legends suggest that the Galilean governor, known as Pacorus is in Herod’s way. Therefore, it is quite possible (though it remains to be proven—or refuted) that Herod has the royal couple assassinated. Whatever the circumstances of their deaths, Princess Mary Adiabene-Kharax inherits her parents considerable estate, including their royal palace in Jerusalem where she resides form time to time to look after her estate in and around Jerusalem. It is during one of these stays that the Jews try to put their hands on her wealth by way of a crafty maneuver.

To understand the following events, it is necessary to keep three relevant details in mind:

1.The royal couple, Prince Adiabene and his wife, Princess Kharax, are known among the Jews as Joachim and Anna, the names they were given at the time they temporarily took on Judaism in the hope that the Jewish god will give them an offspring. Therefore, the names Joachim and Anna in Jewish scriptures refer to Prince Adiabene and Princess Kharax.

2.Mary, an adolescent royal orphan known to the Jews as Miriam, and Herod’s wife (who had converted to the Jewish faith along with Mary’s parents) are on friendly terms and see each other regularly. It is during one of these social encounters (presumed to be at Mary’s royal palace in Jerusalem—based on the dialog that follows) that the attempt on Mary takes place.

3.Joseph Pandar is Useph Adiabene.

The “Jewish Legend” relates this attempt. In the Gospel of Pseudo-Mathew, we read Abiatar, the Jewish high-priest asking the temple council to deliver Miriam (the Jews’ name for Mary), daughter of Joachim and Anna, to Rabbi Seth because his son wants to marry her. Quoting further from this text, the following scam attempt emerges:

“The wife of Rabbi Seth seeks and is granted an audience with Miriam-Mary, where she says:

‘Everyone knows of your goodwill, dear Miriam. We know that you help everyone. My son would like to ask of you a great assistance but, since he is not good in the use of words, he put his request in ‘writing’ and would like to give that writing to you.”

‘Well then, let him give it to me,’ says Mary.

Just as the rabbi’s son is ready to hand the written “request” to Mary, two witnesses from behind him step forward to ‘witness the event.’ Mary reaches for the document, when Herod’s wife, Mariamne, grabs Mary’s hand and says to her:

‘Do not touch it, Mary, because these people are cheaters. That is not a ‘request,’ but a marriage contract. Once you touch it, you will never be able to free yourself from its binding power, and Yohanan will be in control of your wealth.

Mary clasped her hands over her heart, and spoke out angrily to the rabbi’s family and the two unknowns regarding the audacity of their trickery:

‘Have you come here to entrap me in the web of your deceit and to maliciously ruin me with your deceitful words by exploiting my generosity? …Leave at once: I never want to see you again.’

By the time Mary spoke these words, Joseph Pandar already stood beside her, and evicted the repugnant delegation.

Rabbi Seth then ran to Queen Helena and demanded the registration of his son’s “Mekadesh marriage” claiming that Miriam took into her hand the written contract in the presence of two witnesses. Queen Helena then ordered him to ‘bring forth the two witnesses.’ However, despite a frantic search by the priests of the Temple of Jerusalem to locate the witnesses, they were nowhere to be found.

And so Queen Helena, Herod’s wife, Mariamne, Salome and Tryve met, and unanimously agreed that Mary will be under constant threat of such trickery whenever she is in Jewish-controlled territory, and that it would be wise for her to choose a protector for herself to preempt similar attempts.

Fortunately, Joseph Pandar was also present during this meeting, and since Mary did not want to even hear of anyone “marrying her off,” he suggested that he will seek protection for Mary from the Parthian ruler. This suggestion scared Queen Helena, and she suggested that they bring into the discussion Mary’s mentor since childhood, a woman everyone called simply Hanna the women prophet, and seek her advice in stead.

Mary and Hanna excused themselves to discuss the situation. At the end of their discussion, Hanna said:

‘Come daughter of God. Let us do everything we need to do to accomplish God’s will.’

…without further discussion of the matter, Mary stepped forward and, with solemn resolve, announced her decision in total spiritual accord with her mentor:

‘The child chosen by the Great Almighty thanks you for your advice, and will choose a protector for herself herewith.’

A great silence came over the gathering, and Mariamne’s two sons, the two Herod princes, tip-toed into the hall. Then Mary said:

‘My dear relatives and faithful friends who wish my welfare: Accept my decision with kindness and benevolence when, here, in your presence, I announce that I Mary, known here as the daughter of Joachim and Anna, in the name of the Almighty God, hereby choose and ask my blood-relative Useph Pandar to be my guardian and to protect me from all my potential enemies. In your presence, I give him my hand as a sign of my respect and authority.’

She, then extended her hand to Joseph Pandar. Joseph Pandar broke the silence by stepping up to Mary, knelt in front of her, took her hand, kissed it, and put it on his head saying:

‘Dear Mary, I am not worthy of such great honor. But I consider and accept your decision as a divine calling for me to be your faithful servant and guardian for as long as I live. May our Almighty God help us make it so… In the province where I am the Pandar, I can surely guarantee Mary’s safety and welfare. But, here, in Jerusalem, though we are foreigners, we are subjected to the laws of the Temple of Jerusalem. I want to prevent any more surprise attempts on Mary such as that perpetrated by the wife of Rabbi Seth on her son’s behalf. Therefore, I want to execute the same “Mekadesh marriage” contract Rabbi Seth’s son wanted to fraudulently accomplish, and to ask King Herod’s [adopted] sons, here present, to witness this deed.’

‘Mary: Herewith I extend to you the contract, by which I officially take you as my wife according to local laws, the laws of the Temple of Jerusalem. Take into your hand the document of this deed.’

…then, later:

‘Rabbi Simon: I ask you, as the prince of the synagogue, to record, by your own hand, this marriage into your temple’s registry.’

Later, Herod has his wife and her two sons executed—though his reasons are subjects of debates.

In light of Wehrli-Frey’s research, where Joachim and Anna are in fact Prince Adiabene and Princess Kharax, the above sequence of events becomes clear:

1.Mary is the orphan teen-age daughter of Prince Adiabene and Princess Kharax;

2.Mary has substantial property in Jerusalem, which includes her royal palace;

3.Mary’s husband by local civilian law is Useph (Joseph) Pandar Adiabene;

4.Useph Adiabene wants the Parthian ruler to protect Mary from the Jews;

5.Useph Adiabene is concerned that he can protect Mary only in his jurisdiction, Adiabene (Galilee), but not in Jewish-controlled Jerusalem.

However, we do not find any reference to any carpenter named Joseph as Mary’s husband. As the matter of fact, we cannot find any trace of a carpenter named Joseph anywhere in history. Even in the Bible, all we have are brief references to a certain Joseph by the evangelists Matthew and Mark, neither of whom ever met either Jesus, Mary, Useph Pandar or the elusive carpenter, Joseph. Considering that Christians believe this carpenter to be Mary’s husband and Jesus’ provider, the gospels do not say much about him or his background. What we do find, is an interesting link between the words “carpenter” and “Nazareth,” a link we must digress for a moment to explore.

About Royal Rosamond Press

I am an artist, a writer, and a theologian.
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