Tim LaHaye gave millions to Liberty University to form a School of Prophecy. Tim wrote series of books on the RAPTURE and being LEFT BEHIND. We now know this crap is FAKE PROPHECY, and thus God Himself condemns it. God says the punishment for False Prophets – IS DEATH! Tim endorsed Mike Huckabee. How about Mike’s daughter, and Cain? Does POTUS believe in the Tribulation? Why doesn’t Sarah start a group that sets the standards for men touching women? She can pray to Jesus for guidance.
Timothy Francis LaHaye was born on April 27, 1926, in Detroit, Michigan to Frank LaHaye, a Ford auto worker who died in 1936 of a heart attack, and Margaret LaHaye (née Palmer). His father’s death had a significant influence on LaHaye, who was only nine years old at the time. He had been inconsolable until the minister at the funeral said, “This is not the end of Frank LaHaye; because he accepted Jesus Christ, the day will come when the Lord will shout from heaven and descend, and the dead in Christ will rise first and then we’ll be caught up together to meet him in the air.”
LaHaye later said that, upon hearing those remarks, “all of a sudden, there was hope in my heart I’d see my father again.”
LaHaye enlisted in the United States Army Air Forces in 1944, at the age of 18, after he finished night school. He served in the European Theater of Operations as a machine gunner aboard a bomber. In 1950, LaHaye received a Bachelor of Arts from Bob Jones University in Greenville, South Carolina. LaHaye held the Doctor of Ministry degree from Western Seminary and a Doctor of Literature from Liberty University. He served as a pastor in Pumpkintown, South Carolina, and after that he pastored a congregation in Minneapolis until 1956. After that, the LaHaye family moved to San Diego, California, where he served as pastor of the Scott Memorial Baptist Church (now called Shadow Mountain Community Church) for nearly 25 years. In 1971, he founded Christian Heritage College, now known as San Diego Christian College.
LaHaye started numerous groups to promote his views, having become involved in politics at the Christian Voice during the late 1970s and early 1980s. In 1979, he encouraged Jerry Falwell to found the Moral Majority and sat on its board of directors. LaHaye’s wife, Beverly, founded Concerned Women for America, a conservative Christian women’s activist group.
Then in 1981, he left the pulpit to concentrate his time on politics and writing. That year, he helped found the Council for National Policy (CNP) a policy making think tank in which membership is only available through invitation; it has been reported “the most powerful conservative organization in America you’ve never heard of,” and should not be confused with the liberal Center for National Policy.
In the 1980s, LaHaye founded the American Coalition for Traditional Values and the Coalition for Religious Freedom. He founded the Pre-Tribulation Research Center along with Thomas Ice in 1998. The center is dedicated to producing material that supports a dispensationalist, pre-tribulation interpretation of the Bible. He and his wife had connections to the John Birch Society, a conservative, anti-communist group.
LaHaye also took more direct roles in presidential politics. He supported Ronald Reagan‘s elections as United States president. He was a co-chairman of Jack Kemp‘s 1988 presidential bid but was removed from the campaign after four days when anti-Catholic views which he had expressed became known. LaHaye played a significant role in getting the Religious Right to support George W. Bush for the presidency in 2000. In 2007, he endorsed Mike Huckabee during the primaries and served as his spiritual advisor.
LaHaye is best known for the Left Behind series of apocalyptic fiction that depicts the Earth after the pretribulation rapture which Premillennial Dispensationalists believe the Bible states, multiple times, will occur. The books were LaHaye’s idea, though Jerry B. Jenkins, a former sportswriter with numerous other works of fiction to his name, wrote the books from LaHaye’s notes. Jenkins has said, “I write the best I can. I know I’m never going to be revered as some classic writer. I don’t claim to be C. S. Lewis. The literary-type writers, I admire them. I wish I was smart enough to write a book that’s hard to read, you know?”
The series, which started in 1995 with the first novel, includes 12 titles in the adult series, as well as juvenile novels, audio books, devotionals, and graphic novels. The books have been very popular, with total sales surpassing 65 million copies as of July 2016. Seven titles in the adult series have reached No. 1 on the bestseller lists for The New York Times, USA Today, and Publishers Weekly. Jerry Falwell said about the first book in the series: “In terms of its impact on Christianity, it’s probably greater than that of any other book in modern times, outside the Bible.” The best-selling series has been compared to the equally popular works of Tom Clancy and Stephen King: “the plotting is brisk and the characterizations Manichean. People disappear and things blow up.”
LaHaye indicates that the idea for the series came to him one day circa 1994, while he was sitting on an airplane and observed a married pilot flirting with a flight attendant. He wondered what would befall the pilot if the Rapture happened at that moment. The first book in the series opens with a similar scene. He sold the movie rights for the Left Behind series and later stated he regretted that decision, because the films turned out to be “church-basement videos”, rather than “a big-budget blockbuster” that he had hoped for.
In 2001, LaHaye co-hosted with Dave Breese the prophecy television program The King Is Coming. In 2001, LaHaye gave $4.5 million to Liberty University to build a new student center and School of Prophecy, which opened in January 2002 and was named after LaHaye. He also served as its president.
He provided funds for the LaHaye Ice Center on the campus of Liberty University, which opened in January 2006.
German Christians (German: Deutsche Christen) was a pressure group and a movement within the German Evangelical Church that existed between 1932 and 1945, aligned towards the antisemitic, racist and Führerprinzip ideological principles of Nazism with the goal to align German Protestantism as a whole towards those principles. Their advocacy of these principles led to a schism within 23 of the initially 28 regional church bodies (Landeskirchen) in Germany and the attendant foundation of the opposing Confessing Church in 1934.
- 2Notes and references
- 3Bibliography (English)
- 4Bibliography (German)
- 5See also
- 6External links
During the period of the German Empire, before the Weimar Republic, the Protestant churches (Landeskirchen) in Germany were divided along state and provincial borders. Each state or provincial church was supported by and affiliated with the regnal house—if it was Protestant—of its particular region; the crown provided financial and institutional support for its church. Church and state were therefore, to a large extent, combined on a regional basis. Monarchies of Roman Catholic dynasties also organised church bodies territorially defined by their state borders. The same was true for the three republican German states within the pre-1918 Empire. In Alsace-Lorraine the Napoleonic system of établissements publics du culte for the Calvinist, Jewish, Lutheran and Roman Catholic congregations and umbrellas remained in effect.
With the end of World War I and the resulting political and social turmoil, the regional churches lost their secular rulers. With revolutionary fervor in the air, the conservative church leaders had to contend with socialists who favored disestablishment.
After considerable political maneuvering, state churches were abolished (in name) under Weimar, but the anti-disestablishmentarians prevailed in substance: churches remained public corporations and retained their subsidies from government. Religious instruction in the schools continued, as did the theological faculties in the universities. The rights formerly held by the princes in the German Empire simply devolved to church councils.
Accordingly, in this initial period of the Weimar Republic, the Protestant Church in Germany now operated as a federation of 28 regional (or provincial) churches. The federation operated officially through the representative German Evangelical Church Confederation (Deutscher Evangelischer Kirchenbund (DEKB)); the League was itself established in 1922 by the rather loose annual convention called Church General Assembly (Kirchentag), which was composed of the members of the various regional churches. The League was governed and administered by a 36-member Executive Committee (Kirchenausschuss) which was responsible for ongoing governance between the annual conventions of the Kirchentag.
Save for the organizational matters under the jurisdiction of the national League, the regional churches remained independent in other matters, including theology, and the federal system allowed for a great deal of regional autonomy.
The Deutsche Christen were, for the most part, a “group of fanatically Nazi Protestants.” They began as an interest group and eventually came to represent one of the schismatic factions of German Protestantism.
Their movement was sustained and encouraged by factors such as:
- the 400th anniversary (in 1917) of Martin Luther‘s posting of the Ninety-Five Theses in 1517, an event which served to endorse German nationalism, to emphasize that Germany had a preferred place in the Protestant tradition, and to legitimize antisemitism. This was reinforced by the Luther Renaissance Movement of Professor Emmanuel Hirsch;
- the revival of völkisch traditions;
- the de-emphasis of the Old Testament in Lutheran theology, and the partial or total removal of Jewishness from the Bible;
- the respect for temporal (secular) authority, which had been emphasized by Luther. The movement used scriptural support (Romans 13) to justify this position.
The Deutsche Christen were sympathetic to the Nazi regime’s goal of “co-ordinating” (see Gleichschaltung) the individual Protestant churches into a single and uniform Reich church, consistent with the Volk ethos and the Führerprinzip.
The Deutsche Christen were organized as a Kirchenpartei (church party, i.e. a nominating group) in 1931 to help win elections of presbyteries and synods (i.e. legislating church assemblies) in the Evangelical Church of the old-Prussian Union, the largest of the independent Landeskirchen. They were led by Ludwig Müller, a rather incompetent “old fighter” who had no particular leadership skills or qualifications, except having been a longtime faithful Nazi. He was advised by Emanuel Hirsch. The group achieved no particular notoriety before the Nazi assumption of political power in January 1933. In the Prussian church elections of November 1932, Deutsche Christen won one-third of the vote.
Hitler was appointed Chancellor on 30 January 1933 and the process of Gleichschaltung was in its full sway in the first few months of the regime. In late April 1933 the leadership of the 1922-founded German Evangelical Church Confederation, in the spirit of the new regime, agreed to write a new constitution for a brand new, unitary “national” church, which would be called the German Evangelical Church (Deutsche Evangelische Kirche or DEK). The new and unified national DEK would completely replace and supersede the old federated church with its representative league.
This church reorganization had been a goal of the Deutsche Christen for some time, as such a centralization would enhance the coordination of Church and State, as a part of the overall Nazi process of Gleichschaltung. The Deutsche Christen agitated for Müller to be elected as the new Church’s bishop (Reichsbischof).
Unfortunately for the Nazis, Müller had poor political skills, little political support within the Church and no real qualifications for the job, other than his commitment to Nazism and a desire to exercise power. When the federation council met in May 1933 to approve the new constitution, it elected Friedrich von Bodelschwingh as Reichsbischof of the new Protestant Reich Church by a wide margin, largely on the advice and support of the church leadership.
Needless to say, Hitler was infuriated with the rejection of his candidate, and things began to change. By June 1933 the Deutsche Christen had gained leadership of some Landeskirchen within the DEK and were, of course, supported by Nazi propaganda in their efforts to reverse the humiliating loss to Bodelschwingh. After a series of Nazi-directed political maneuvers, Bodelschwingh resigned and Müller was appointed as the new Reichsbischof in July 1933.
Further pro-Nazi developments followed the elevation of Müller to the DEK bishopric: in late summer the old-Prussian general synod (led by Müller) adopted the Aryan paragraph, effectively defrocking clergy of Jewish descent and even clergy married to non-Aryans.
With their Gleichschaltungspolitik and their attempts to incorporate the Aryan paragraph into the church constitution so as to exclude Jewish Christians, the Deutsche Christen entered into a Kirchenkampf with other evangelical Christians. Their opponents founded the Confessing Church in 1934, which condemned the Deutsche Christen as heretics and claimed to be the true German Protestant Church.
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The Nazis found the Deutsche Christen group useful during the initial consolidation of power, but removed most of its leaders from their posts shortly afterwards; Reichsbischof Müller continued until 1945, but his power was effectively removed in favor of a government agency as a result of his obvious incompetence.
The Deutsche Christen were supportive of the Nazi ideas about race. They issued public statements that Christians in Germany with Jewish ancestors “remain Christians in a New Testament sense, but are not German Christians.” They also supported the call from the Nazi party platform for a “Positive Christianity” that does not stress human sinfulness. Some went so far as to call for total removal of any Jewish element from the Bible, including the Old Testament. Their symbol was a traditional Christian cross with a swastika in the middle and the group’s German initials “D” and “C”.
It was claimed and remembered by the Deutsche Christen, as a “fact”, that the Jews had killed Christ, thus appealing to and actively encouraging existing anti-Semitic sentiment among Christians in Nazi Germany.
The forerunner of the Deutsche Christen ideology came from certain Protestant groups of the German Empire. These groups sought a return to perceived völkisch, nationalistic and racist ideas within traditional Christianity, and looked to turn Christianity in Germany into a reformed intrinsic folk-religion (German: arteigene Volksreligion). They found their model in the Berlin Hofprediger Adolf Stoecker, who was politically active and tried to position the Christian working-classes and lower-middle-classes against what he perceived as Jewish Überfremdung.