My Ancestors Established Christian Rule In America

Evangelical teachers of the Rapture Heresy tell their flocks Jesus has made them Extra Patriots, while at the same time, rendering non-believers Sub-Citizens. I say to these False Teachers………..

“Get out of the Republican Party founded by my kindred – and form your own party!”

I own Religious Permission and Precedence over all religions in America as a New Puritan. It is my Birth Right! I also descend from the Scot-Irish who fled the British Empire because they were being religiously persecuted. They are the ones who wanted the complete break with England, and did most of the fighting – for what the Evangelical President has corrupted!

The Senate has rejected the False Messiah’s Holy Edict for secular, Constitutional reasons. I highly suggest all lawmakers, who are evangelicals – denounce Trump for his un-patriotic actions – and call for a new election because Putin had his thumb on the scale, and not God. “Let go, and let God!” if you truly believe! Nothing is ordained as long as religious people USE THE SIDE DOOR to true freedom and equality. Cheating God – has never worked! God has had His way – today!


John ‘The New Puritcan’

“Never before has a president asked for funding, Congress has not provided it, and the president then has used the National Emergencies Act of 1976 to spend the money anyway,” Senator Lamar Alexander, Republican of Tennessee, said. “The problem with this is that after a Revolutionary War against a king, our nation’s founders gave to Congress the power to approve all spending so that the president would not have too much power. This check on the executive is a crucial source of our freedom.”

The early settlers of Connecticut were for the most part English of the upper middle class. Their ministers, many of them, had been clergymen of the Established Church who had been deprived of their English livings for non-conformity. Their devoted congregations followed them across the Atlantic and founded the settlement at Massachusetts Bay. From thence came chiefly the first emigrants, attracted by the fertile soil of the Connecticut valley and the sequestered harbours along the Sound. Before the War of the Revolution, however, Ireland had contributed quite a noticeable percentage to the population of the various settlements. This seems to be established from the considerable number of Irish names disclosed in the official military documents of that period. The vast majority of the population, however, remained distinctively English of Puritan origin until the great emigration set in from Ireland, prompted by the disastrous famine in 1846.

On 24 January, 1639, settlers of Windsor, Hartford, and Wethersfield then “cohabiting and dwelling in and upon the River of Connectecotte and the lands thereunto adjoining” united in the adoption of the first written constitution known in history. The “Fundimental Orders”, as they were called, established a Christian commonwealth, and provided for the election of a governor and other magistrates, together with a General Court having both legislative and judicial powers. This General Court consisted of deputies who were to be Freemen elected from the several towns. The towns named above were each to send four deputies, and other towns thereafter added to the jurisdiction were to send such numbers as the court should judge meet, to be reasonably proportioned to the number of Freemen in each town. In 1661 Governor Winthrop was sent to England to petition the king for a charter confirming such privileges and liberties as were necessary for the permanent welfare of the colony. He secured from the reigning sovereign, Charles II, a most liberal charter which remained the organic law of the commonwealth until the adoption of the present State Constitution in 1818, almost half a century after the State had severed its allegiance to the English Crown. This charter conferred upon the people of the colony the right to elect their own governor and other officers, and the largest measure of self-government. It is of interest to note the territorial boundaries of the colony set forth in the charter. It was bounded on the east by Narragansett Bay, on the north by the line of the Massachusetts Plantation, and on the south by the sea. It was to extend to the west in longitude with the line of the Massachusetts Colony to the South Sea “on the west part with the islands there adjoining”.

The planters of the Connecticut River towns, in formulating their first constitution in 1639, were all of them Puritans of the sect subsequently known throughout all of the New England States as Congregationalists. The distinctive theory of their ecclesiastical polity regarded each congregation as a self-governing body, with power to formulate its own creed and prescribe its own conditions of membership. They repudiated all allegiance to any central ecclesiastical authority, and the various congregations or churches, as they were then called, were independent and self-governing, bound to each other by ties of fellowship and community of interest, rather than by canons prescribed by any superior ecclesiastical authority. (See CONGREGATIONALISM.) There was from the very first, however, the most intimate relation between the churches and the civil authority. Church membership was an indispensable qualification for civil office, and for the exercise of the rights of Freemen. In the preamble of their first constitution they declared that they were entering into a combination or confederation “to maintain and preserve the liberty and purity of the Gospel of our Lord Jesus which we now profess, as also the discipline of the churches which according to the truth of the said Gospel is now practiced among us”. Freedom of religious worship, as now understood and demanded everywhere in America, was a principle to which they accorded but scant and reluctant acceptance. For a century and a half Congregationalism was the established religion supported by public taxation. Other Christian sects were merely tolerated. Not until the adoption of the Constitution of 1818 did the principle of true religious freedom receive governmental recognition. It was then declared that it being the duty of all men to worship the Supreme Being, and to render their worship in the mode most consistent with the dictates of their consciences, that no person should by law be compelled to join or support, be classed with, or associated to any congregation, church or religious association. It was further declared that every society or denomination of Christians should have and enjoy the same and equal powers, rights, and privileges. Among such powers was specified authority in such denominations to support and maintain ministers or teachers, and to build and repair houses for public worship by a tax on the members of such society only, to be laid by a majority vote of the legal voters assembled at any society meeting warned and held according to law or in any mariner. It was further provided that any person might separate himself from the society or denomination of Christians to which he belonged by leaving a written notice to that effect with the clerk of the society, and should thereupon cease to be liable for any future expenses incurred by such society. This power of taxation has for many years ceased to be exercised by the constituent societies of any of the denominations, which are now usually maintained by pew rents, voluntary offerings, and the income of specific charitable trusts where such exist.

About Royal Rosamond Press

I am an artist, a writer, and a theologian.
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