Parasitical Christian Social Club




mitc5Above is a photo of me taken just after George W. Bush invaded Iraq in order to destroy weapons of mass destruction – he knew did not exist! The Christian Dominionists egged Bush on, he one of them after he quit being a drunken driver.

I have borrowed Mark Gall’s car to protest a guest speaker at this church after I lied to him about why. Mark thinks religion is good for little brained people, as do most of my liberal big-brained people whom I failed to convince evangelicals were taking over the Republican party as a first step in taking over America – and the world!

With the IRS controversy over tax exempt groups, our Democracy is in even more peril because the Republican Party (co-founded by my kindred as a abolitionist social welfare party) has become a Christian Social Club that pretends to be concerned with “social welfare”. Social Clubs, and political Clubs, must be taxed.

According to acclaimed journalist and television host Bill Moyers,

“True, people of faith have always tried to bring their interpretation of the Bible to bear on American laws and morals … it’s the American way, encouraged and protected by the First Amendment. But what is unique today is that the radical religious right has succeeded in taking over one of America’s great political parties. The country is not yet a theocracy but the Republican Party is, and they are driving American politics, using God as a a battering ram on almost every issue: crime and punishment, foreign policy, health care, taxation, energy, regulation, social services and so on.”

I am holding a sign I nailed to a cross pointing out that Jesus left Christians precise instructions on how to prepare for the coming kingdom – that is not up in the sky – and is not meant for everyone. Indeed, only very special angelic folk are going to be resurrected back on earth withib a generation. To be one of the elect, one is bid not to get married and fornicate, which leads to the formation of social welfare programs based upon families. When this “age to come” did not arrive, the church forsake its bi-laws and stated mission for other causes which in my opinion excludes it from tax exempt status. Being resurrected as a virginal angelic being, is the ideal. To this end, all Christians should be concerned, and not electing one of their own to a secular political office. Jesus was not a political animal – but did bid his followers to pay their taxes!

I suggest all politicians who see themselves as pomoters of the Christian cause, stop fornicating so as to prove this “age” is possible. To get non-Christians to stop fornicating, will not do. It is time to tax the church for the real Social Welfare of our nation.

Above is a photo of Mitch McConnell, the greatest Do-Gooder of our age. He looks like a locust, and has brought a plague down upon us.

Jon Presco

Luke 20:35-36
New International Version (NIV)
35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection.

Hard Dominionists believe all of this, but they want the United States to be a Christian theocracy. For them the Constitution and Bill of Rights are merely addendums to Old Testament Biblical law. They claim that Christian men with specific theological beliefs are ordained by God to run society. Christians and others who do not accept their theological beliefs would be second-class citizens. This sector includes Christian Reconstructionists, but it has a growing number of adherents in the leadership of the Christian Right.

To be operated exclusively to promote social welfare, an organization must operate primarily to further the common good and general welfare of the people of the community (such as by bringing about civic betterment and social improvements). For example, an organization that restricts the use of its facilities to employees of selected corporations and their guests is primarily benefiting a private group rather than the community and, therefore, does not qualify as a section 501(c)(4) organization. Similarly, an organization formed to represent member-tenants of an apartment complex does not qualify, because its activities benefit the member-tenants and not all tenants in the community, while an organization formed to promote the legal rights of all tenants in a particular community may qualify under section 501(c)(4) as a social welfare organization. An organization is not operated primarily for the promotion of social welfare if its primary activity is operating a social club for the benefit, pleasure or recreation of its members, or is carrying on a business with the general public in a manner similar to organizations operated for profit link].

52And the graves were opened; and many bodies of the saints which slept arose, 53And came out of the graves after his resurrection, and went into the holy city, and appeared to many. 54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. …

President Obama demanded and received the resignation of the acting commissioner of the IRS on Wednesday. The agency gave special scrutiny to conservative groups applying for 501(c)(4) status, which is reserved for “social welfare” organizations. Many Explainer readers have asked the obvious question: What social welfare functions do Tea Party groups perform?

They educate you on the dangers of big government. In its application for 501(c)(4) status, Karl Rove’s Crossroads GPS claimed it would spend 20 percent of its resources on research, 30 percent to influence policy, and 50 percent on educating the public on such issues as the national debt, health care, and pension reform. The conservative Center for Individual Freedom told the IRS its education efforts would focus on “promoting individual freedom and constitutional protection.” Liberal 501(c)(4)s also claim to be primarily educational. America’s Families First, for example, claims to educate the public on “creating jobs for the middle class” and “improving public education.”

Public education, even regarding political issues, constitutes social welfare as the IRS understands the term. The agency doesn’t require 501(c)(4) groups to hold bake sales for the school marching band or walks for cancer research. Those sorts of activities are undertaken by charities, which typically organize under 501(c)(3) of the Internal Revenue Code. By the agency’s own admission, social welfare is a “very broad category,” and it undoubtedly includes issue advocacy. In the IRS’s view, pro-choice and anti-abortion groups are both working to improve public welfare.

The challenge is determining when public education efforts become electioneering, which is not considered social welfare work and can constitute only a minor portion of a 501(c)(4) group’s activities. The IRS has a multi-prong test, including such factors as whether the advocacy occurs close to an election, whether an advertisement mentions a candidate by name, and whether the group has a long-standing position on an issue. (Christian churches, which are typically 501(c)(3) organizations and barred from political advocacy, are allowed to engage in anti-abortion campaigning, for example, because their opposition didn’t emerge simply for purposes of defeating individual political candidates.)

Although this so-called “facts and circumstances” test is murky, most tax experts think it would be workable if the IRS had the resources to enforce it. In practice, political 501(c)(4) groups on both sides of the ideological divide flagrantly violate the anti-electioneering rule, and the IRS only rarely responds. Just before the 2010 election, for example, Crossroads GPS ran a television advertisement accusing Pennsylvania Rep. Joe Sestak of voting to “gut Medicare” and “raise taxes over $5 billion.” During the same election season, the left-leaning Women’s Voices Women Vote Action Fund ran an ad claiming that Colorado Senate candidate Ken Buck “refused to prosecute an admitted rapist” as district attorney. Political 501(c)(4) groups claim that such advertisements constitute social welfare work rather than campaigning because they don’t explicitly call on viewers to vote a certain way. That’s why so many recent ads have ended with statements like “Tell Ken Buck Colorado women deserve respect” rather than “vote against Ken Buck.”

The Resurrection and Theological Anthropology
Pope John Paul II


In the course of the General Audience of 2 December the Holy Father took up again the general theme of the resurrection of the body in the context of his catechesis on theological anthropology.

1. “When they rise from the dead, they neither marry nor are given in marriage” (Mk 12:25). These words have a key meaning for the theology of the body. Christ uttered them after having affirmed, in the conversation with the Sadducees, that the resurrection is in conformity with the power of the living God. All three synoptic Gospels report the same statement, except that Luke’s version is different in some details from that of Matthew and Mark. Essential for them all is the fact that, in the future resurrection, human beings, after having reacquired their bodies in the fullness of the perfection characteristic of the image and likeness of God—after having reacquired them in their masculinity and femininity—”neither marry nor are given in marriage.” Luke expresses the same idea in chapter 20:34-35, in the following words: “The children of this age marry and are given in marriage, but those who are accounted worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage.”

Definitive fulfilment of mankind

2. As can be seen from these words, marriage, that union in which, according to Genesis, “A man cleaves to his wife, and they become one flesh” (2:24)—the union characteristic of man right from the beginning—belongs exclusively to this age. Marriage and procreation do not constitute, on the other hand, the eschatological future of man. In the resurrection they lose, so to speak, their raison d’être. “That age,” of which Luke spoke (20:35), means the definitive fulfillment of mankind. It is the quantitative closing of that circle of beings, who were created in the image and likeness of God, in order that, multiplying through the conjugal “unity in the body” of men and women, they might subdue the earth. “That age” is not the world of the earth, but the world of God, who, as we know from the First Letter of Paul to the Corinthians, will fill it entirely, becoming “everything to everyone” (1 Cor 15:28).

3. At the same time “that age,” which according to revelation is “the kingdom of God,” is also the definitive and eternal “homeland” of man (cf. Phil 3:20). It is the “Father’s house” (Jn 14:2). As man’s new homeland, that age emerges definitively from the present world, which is temporal—subjected to death, that is, to the destruction of the body (cf. Gen 3:19, “to dust you shall return”)—through the resurrection. According to Christ’s words reported by the synoptic Gospels, the resurrection means not only the recovery of corporeity and the re-establishment of human life in its integrity by means of the union of the body with the soul, but also a completely new state of human life itself.

We find the confirmation of this new state of the body in the resurrection of Christ (cf. Rom 6:5-11). The words reported by the synoptic Gospels (Mt 22:30; Mk 12:25; Lk 20:34-35) will ring out then (that is, after Christ’s resurrection) to those who had heard them. I would say almost with a new probative force, and at the same time they will acquire the character of a convincing promise. For the present, however, we will dwell on these words in their pre-paschal phase, referring only to the situation in which they were spoken. There is no doubt that already in the answer given to the Sadducees, Christ revealed the new condition of the human body in the resurrection. He did so precisely by proposing a reference and a comparison with the condition in which man had participated since the “beginning.”

Renewed in resurrection

4. The words, “They neither marry nor are given in marriage” seem to affirm at the same time that human bodies, recovered and at the same time renewed in the resurrection, will keep their masculine or feminine peculiarity. The sense of being a male or a female in the body will be constituted and understood in that age in a different way from what it had been from the beginning, and then in the whole dimension of earthly existence. The words of Genesis: “A man leaves his father and mother and cleaves to his wife, and they become one flesh” (2:24), constituted right from the beginning that condition and relationship of masculinity and femininity, extended also to the body, which must rightly be defined as conjugal and at the same time as procreative and generative. It is connected with the blessing of fertility, pronounced by God (Elohim) when he created man “male and female” (Gn 1:27). The words Christ spoke about the resurrection enable us to deduce that the dimension of masculinity and femininity—that is, being male and female in the body—will again be constituted together with the resurrection of the body in “that age.”

Like the angels

5. Is it possible to say something more detailed on this subject? Beyond all doubt, Christ’s words reported by the synoptic Gospels (especially in the version of Luke 20:27-40) authorize us to do so. We read there that “Those who are accounted worthy to attain to that age and to the resurrection from the dead…cannot die any more, because they are equal to angels and are sons of God” (Matthew and Mark report only that “They are like angels in heaven”). This statement makes it possible above all to deduce a spiritualization of man according to a different dimension from that of earthly life (and even different from that of the beginning itself). It is obvious that it is not a question here of transforming man’s nature into that of the angels, that is, a purely spiritual one. The context indicates clearly that in that age man will keep his own human psychosomatic nature. If it were otherwise, it would be meaningless to speak of the resurrection.

The resurrection means the restoring to the real life of human corporeity, which was subjected to death in its temporal phase. In the expression of Luke (20:36) just quoted (and in that of Mt 22:30 and Mk 12:25), it is certainly a question of human, that is, psychosomatic nature. The comparison with heavenly beings, used in the context, is no novelty in the Bible. Among others, it is said in a psalm, exalting man as the work of the Creator, “You have made him little less than the angels” (Ps 8:5). It must be supposed that in the resurrection this similarity will become greater. It will not be through a disincarnation of man, but by means of another kind (we could also say another degree) of spiritualization of his somatic nature—that is, by means of another “system of forces” within man. The resurrection means a new submission of the body to the spirit.

Plato and St Thomas

5. Before beginning to develop this subject, it should be recalled that the truth about the resurrection had a key meaning for the formation of all theological anthropology, which could be considered simply as an anthropology of the resurrection. As a result of reflection on the resurrection, Thomas Aquinas neglected in his metaphysical (and at the same time theological) anthropology Plato’s philosophical conception on the relationship between the soul and the body and drew closer to the conception of Aristotle.(1) The resurrection bears witness, at least indirectly, that the body, in the composite being of man as a whole, is not only connected temporarily with the soul (as its earthly “prison,” as Plato believed).(2) But together with the soul it constitutes the unity and integrity of the human being. Aristotle taught precisely that,(3) unlike Plato. If St. Thomas accepted Aristotle’s conception in his anthropology, he did so considering the truth about the resurrection. The truth about the resurrection clearly affirmed, in fact, that the eschatological perfection and happiness of man cannot be understood as a state of the soul alone, separated (according to Plato: liberated) from the body. But it must be understood as the state of man definitively and perfectly “integrated” through such a union of the soul and the body, which qualifies and definitively ensures this perfect integrity.

Let us interrupt at this point our reflection on the words spoken by Christ about the resurrection. The great wealth of content enclosed in these words induces us to take them up again in further considerations.

WASHINGTON — The nation’s top two Republican leaders suggested Wednesday that criminal acts were likely committed by the Internal Revenue Service in its apparent targeting of tea party groups that were seeking tax-exempt status from the agency.
Their comments come after the release of an inspector general report that found the tax collectors improperly singled out the groups who were applying to be “social welfare” groups under the tax code’s 501(c)4 provisions, largely because of ineffective management.
President Barack Obama roundly condemned the activity as “intolerable and inexcusable” in a statement Tuesday night, and said the problems would be fixed.
But Senate Minority Leader Mitch McConnell (R-Ky.) and House Speaker John Boehner (R-Ohio) both declared in blunt terms Wednesday that that is not enough.
“My question isn’t about who is going to resign. My question is who’s going to jail over this scandal,” Boehner told reporters in his morning news conference.
Asked who should be arrested if, as the IG report found, the targeting of tea party groups was spurred by incompetence and was not politically motivated, Boehner stood by the insistence that someone should be.
“There are laws in place to prevent this type of abuse. Someone made a conscious decision to harass and to hold up these requests for tax-exempt status,” he said. “I think we need to know who they are [and] whether they violated the law. Clearly someone violated the law.”

About Royal Rosamond Press

I am an artist, a writer, and a theologian.
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