My father, Victor William Presco, was an only child. His mother’s middle name was Charlotte. Her mother was Alice Stuttmeister. Victor married Rosemary Rosamond whose ancestors allegedly were Huguenots who are buried in the Huguenot cemetary next to the the Dorotheenstadt cemetary that was named after Dorothea von Holstein.
Jon Presco
Copyright 2011
AGNES EMMA HEDWIG STUTTMEISTER
DOROTHEA SOPHIA STUTTMEISTER
AMALIE CHARLOTTE JOHANNE ELISABETH STUTTMEISTER – International Genealogical Index / GE
Gender: Female Christening: 06 MAR 1860 Sankt Petri, Berlin Stadt, Brandenburg, Preussen
Name: Philippine Auguste Amalie Brandenburg Schwedt
Born: 10 Oct 1745 at Of, Schwedt, Brandenburg, Prussia
Name: Sophie Dorothea Marie Prussia [5] Note
Born: 25 Jan 1719 at Berlin, Brandenburg, Prussia
Dorothea von Holstein
Born: 10/09/1636 in the castle of Glücksburg
Died: 8/16/1689 in Carlsbad (Bohemia)
Burial: Cathedral Berlin
The heirs to the Commonwealth realms are descended from Prince Philip of Greece and Denmark, a paternal grandson of George I of Greece. However, by Letters Patent of 8 February 1960, Queen Elizabeth II declared that her children with Prince Philip would belong to the House of Windsor, as would any agnatic descendants who enjoy the style of Royal Highness, and the title of Prince or Princess. (Those who do not have that style and title would bear the surname Mountbatten-Windsor.)[3]
The agnatic lineage is continued from Friedrich Wilhelm, Duke of Schleswig-Holstein-Sonderburg-Glücksburg.
• Christian IX of Denmark
The House of Schleswig-Holstein-Sonderburg-Glücksburg (Danish: Slesvig-Holsten-Sønderborg-Lyksborg, the latter name is also spelled Glücksborg), known as the House of Glücksburg (or House of Glücksborg) for short, is a German ducal house, junior branches of which include the royal houses of Denmark and Norway, the deposed royal house of Greece, and the heir to the thrones of the Commonwealth realms[1][2] (although in the latter case, they are, by royal proclamation, declared to be members of the House of Windsor[3]). The family is named after Glücksburg in northernmost Germany, and is a cadet branch of the House of Oldenburg that is descended from King Christian III of Denmark. However, as the elder line of the House of Oldenburg became extinct in the 19th century, the House of Glücksburg is now the senior surviving branch of the House of Oldenburg.
This particular line comes from the Dukes of Schleswig-Holstein-Sonderburg-Beck. The last of them became Duke of Glücksburg and changed his title accordingly to Friedrich Wilhelm, Duke of Schleswig-Holstein-Sonderburg-Glücksburg. He was married to Princess Louise Caroline of Hesse-Kassel, a granddaughter of King Frederick V of Denmark.
Neither the Dukes of Beck nor of Glücksburg were sovereign rulers – they held their lands in fief to the sovereign dukes of Schleswig and Holstein (who were also the Kings of Denmark in personal union) and, before 1773, the Dukes of Holstein-Gottorp.
The heirs to the Commonwealth realms are descended from Prince Philip of Greece and Denmark, a paternal grandson of George I of Greece. However, by Letters Patent of 8 February 1960, Queen Elizabeth II declared that her children with Prince Philip would belong to the House of Windsor, as would any agnatic descendants who enjoy the style of Royal Highness, and the title of Prince or Princess. (Those who do not have that style and title would bear the surname Mountbatten-Windsor.)[3]
The agnatic lineage is continued from Friedrich Wilhelm, Duke of Schleswig-Holstein-Sonderburg-Glücksburg.
• Christian IX of Denmark
• George I of Greece
• Prince Andrew of Greece and Denmark
• Prince Philip of Greece and Denmark[2]
• Charles, Prince of Wales[2]
• Prince William, Duke of Cambridge[2]
http://en.wikipedia.org/wiki/Holstein-Sonderburg-Gl%C3%BCcksburg
http://en.wikipedia.org/wiki/Sophia_Dorothea_of_Schleswig-Holstein-Sonderburg-Gl%C3%BCcksburg
http://forum.alexanderpalace.org/index.php?topic=533.15
7. AGNES EMMA HEDWIG STUTTMEISTER – International Genealogical Index / GE
Gender: Female Christening: 06 SEP 1856 Sankt Petri, Berlin Stadt, Brandenburg, Preussen
8. ALBERTUS FRIEDERICH STUTTMEISTER – International Genealogical Index / GE
Gender: Male Christening: 11 JUL 1745 Jerusalem, Berlin Stadt, Brandenburg, Preussen
9. DOROTHEA SOPHIA STUTTMEISTER – International Genealogical Index / GE
Gender: Female Christening: 03 AUG 1807 Jerusalem, Berlin Stadt, Brandenburg, Preussen
10. EMILIE FRIEDRICKE STUDTMEISTER – International Genealogical Index / GE
Gender: Female Christening: 26 JAN 1806 Sankt Nikolai, Berlin Stadt, Brandenburg, Preussen
11. AMALIE CHARLOTTE JOHANNE ELISABETH STUTTMEISTER – International Genealogical Index / GE
Gender: Female Christening: 06 MAR 1860 Sankt Petri, Berlin Stadt, Brandenburg, Preussen
12. FRIEDRICH HEINRICH STUTTMEISTER – International Genealogical Index / GE
Gender: Male Christening: 30 JAN 1862 Sankt Elisabeth, Berlin Stadt, Brandenburg, Preussen
13. JOH. CARL STUTTMEISTER – International Genealogical Index / GE
Gender: Male Christening: 20 AUG 1747 Jerusalem, Berlin Stadt, Brandenburg, Preussen
14. JOHANNES HERMANN STUTTMEISTER – International Genealogical Index / GE
Gender: Male Christening: 04 MAY 1826 Friedrichswerder Berlin, Brandenburg, Preussen
15. CARL HEINRICH STUTTMEISTER – International Genealogical Index / GEDr.
Gender: Male Christening: 15 APR 1805 Sankt Nikolai, Berlin Stadt, Brandenburg, Preussen
16. CATHARINA DOROTHEA STUTTMEISTER – International Genealogical Index / GE
Gender: Female Christening: 02 AUG 1743 Jerusalem, Berlin Stadt, Brandenburg, Preussen
17. VICTOR EMANUEL FELIX STUTTMEISTER – International Genealogical Index / GE
Gender: Male Christening: 07 MAR 1861 Sankt Petri, Berlin Stadt, Brandenburg, Preussen
Name: Margrave Friedrich Wilhelm Brandenburg Schwedt [1] Note
Born: 27 Dec 1700 at Oranienbaum, Anhalt, Germany [2]
Married: 10 Nov 1734 at Potsdam, Brandenburg, Prussia
Died: 4 Mar 1771 at Wildenbruch, Brandenburg, Prussia [4]
Father: Philipp Wilhelm Margrave Brandenburg Schwedt
Mother: Princess Johanna Charlotte Anhalt-dessau
WIFE
Name: Sophie Dorothea Marie Prussia [5] Note
Born: 25 Jan 1719 at Berlin, Brandenburg, Prussia [6]
Died: 13 Nov 1765 at Schwedt, Brandenburg, Prussia [7]
Father: King Frederick William I Hohenzollern Of Prussia
Mother: Sophia Dorothea Hanover
CHILDREN
Name: Princess Friederike Of Brandenburg-schwedt
Born: 18 Dec 1736 at , Brandenburg, Germany
Died: 9 Mar 1798 at Stuttgart
Husband: Duke Friedrich Ii Of Wurttemberg
Name: Anna Elisabeth Luise Prussia
Born: 22 Apr 1738 at Of, Schwedt, Brandenburg, Prussia
Died: 10 Feb 1820
Husband: Prince Of Prussia Ferdinand
Name: Georg Philipp Wilhelm Brandenburg Schwedt
Born: 10 Sep 1741 at Of, Schwedt, Brandenburg, Prussia
Died: 28 Apr 1742
Name: Philippine Auguste Amalie Brandenburg Schwedt
Born: 10 Oct 1745 at Of, Schwedt, Brandenburg, Prussia
Died: 1 May 1800 at Berlin, Brandenburg, Prussia
Husband: Frederick Ii Von Hessen-cassel Landgrave Of Hesse Cassel
Name: Georg Philipp Wilhelm Brandenburg Schwedt
Born: 3 May 1749 at Of, Schwedt, Brandenburg, Prussia
Died: 13 Aug 1751
Sophia Dorothea of Schleswig-Holstein-Sonderburg-Glücksburg
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Portrait of Sophia Dorothea by Jacques Vaillant, 1682
Her tomb
Dorothea Sophia of Schleswig-Holstein-Sonderburg-Glücksburg (28 September 1636 – 6 August 1689) was a German noble, Electress of Brandenburg as the spouse of Frederick William, Elector of Brandenburg.
Contents
[hide]
• 1 Biography
• 2 References
• 3 Ancestry
• 4 Succession
[edit] Biography
Sophia Dorothea was born in Glücksburg. The great-granddaughter of King Christian III of Denmark, she was the daughter of Philip, Duke of Schleswig-Holstein-Sonderburg-Glücksburg and Sophia Hedwig of Saxe-Lauenburg. She was the sister of Auguste of Schleswig-Holstein-Sonderburg-Glücksburg
In 1653 she married Christian Louis, Duke of Brunswick-Lüneburg, brother-in-law to king Frederick III of Denmark. The marriage was childless. In 1665 her first spouse died and she moved to the Herzberg Castle. On 14 June 1668 she remarried to the Great Elector. In 1670, she purchased Brandenburg-Schwedt and other fiefs for her sons. In 1676, she became the commander of her own regiment, Regimentes zu Fuß (1806: No. 7). In 1678 and 1692 she equipped two fleets for the Brandenburg state.
She died at Karlsbad, and is buried in Berlin Cathedral. The Dorotheenstadt neighbourhood of Berlin was a present to her from her husband and is named after her.
Ancestors of Sophia Dorothea of Schleswig-Holstein-Sonderburg-Glücksburg
[edit] Succession
Sophia Dorothea of Schleswig-Holstein-Sonderburg-Glücksburg
House of Schleswig-Holstein-Sonderburg-Glücksburg
Cadet branch of the House of Oldenburg
Born: 28 September 1636 Died: 6 August 1689
German royalty
Vacant
Title last held by
Luise Henriette of Nassau
Duchess consort of Prussia
14 June 1668 – 29 April 1688 Succeeded by
Sophia Charlotte of Hanover
Electress consorts of Brandenburg
14 June 1668 – 29 April 1688
Vacant
Title last held by
Dorothea of Denmark
Duchess of Brunswick-Lüneburg, Princess of Lüneburg
9 October 1653 – 15 March 1665 Vacant
Title next held by
Benedicta Henrietta of the Palatinate and Éléonore Desmier d’Olbreuse
Vacant
Title last held by
Anne Eleonore of Hesse-Darmstadt
Duchess of Brunswick-Lüneburg, Princess of Calenberg and Göttingen
9 October 1653 – 15 March 1665
Frederick William (German: Friedrich Wilhelm) (16 February 1620 – 29 April 1688) was the Elector of Brandenburg and the Duke of Prussia (“Brandenburg-Prussia”) from 1640 until his death. He was of the House of Hohenzollern and is popularly known as the Great Elector (Der Große Kurfürst) because of his military and political skill. Frederick William was also a staunch pillar of the Calvinist faith, associated with the rising commercial class. He saw the importance of trade and promoted it vigorously. The Great Elector’s shrewd domestic reforms gave Prussia a strong position in the post-Westphalia political order of north-central Europe, setting Prussia up for elevation from duchy to kingdom, achieved under his successor.
There is a thread on Crownprincess Cecilie in “The Hohenzollerns”.I’d like to begin a new thread on other Kaiser Wilhelm ‘s daughteers-in-law.How did they look like? What characters they had? Was their married life happy? How were they getting on with formidable Kaiser?
With a short legenda each of Princesses,except Cecilie discussed earlier.
1.Princess Eithel Friedrich,nee Duchess Sophie Charlotte of Oldenburg (1879-1964),eldest daughter of Duke Friedich August and Princess Elisabeth of Prussia. “Lotta” married Eithel Friedrich in 1906 and was divorced in 1926.The married couple had no children (they said EF was a homosexual).It seems Sophie Charlotte wanted to marry and leave her parental home becouse of endless conflicts with her step-mother.May be Prince EF was not the best refuge for Lotta.
.Princess August Wilhelm,nee Prss Alexandra Victoria of Schleswig-Holstein-Gluksburg (1887-1957), 2d daughter of Duke Friedrich Ferdinand and Prss Caroline Mathilde of Schleswig-Holstein-Augustenburg. So Alexandra Victoria was a 1t-cousin of her spouse as her mother was a sister of Empress Augusta Viktoria. Alexandra and Auwi married in 1908,divorced in 1920,they had only one son.She married again.
For me she was the prettiest d-in-law of Kaiser (after Cecilie,of course).
4. Princess Oskar (at first Grafin von Ruppin),nee Countess Ina von Bassewitz (1888-1973).She was the only “non-royal” d-in-law of Kaiser and they said that Wilhelm liked her most of all his d-in-laws. Ina and Oskar married in 1914 and had a very happy family life .The yhad 4 children.
The Dorotheenstädti church
In the year 1687 the Dorotheenstädti church was inaugurated as the tenth place of worship in Berlin and as the first Protestant building of churches. Nearly 200 years in Berlin no more church had been built. By the plague of the yearly 1598 and the Dreißigjährigen war the population had decreased/gone back to at the most 10,000 inhabitants. But in the death year of the large cure prince 1688 18 became already. – to 20,000 inhabitants indicated, and around 1700 were already 29.000. – Frenchmen, Dutchmen, Pfälzer and Welsch Swiss enriched not only the statistics, but likewise the economic, cultural and church development of the city.
If one regards the perspective plan of the fortress Berlin, which the kurfürstliche made land measurer Johann Bernhard Schulz 1688, then „the new city at that time is “, which in the year 1676 after the second wife of Friedrich Wilhelm Dorothea was designated, particularly well to recognize: From the citizen of Berlin „new Thor ” out goes it westward over the fortress ditch into the long-drawn-out Dorotheenstadt, which is protected by „a horn work “. A vierreihige lime tree avenue, to which the cure princess is to have done the first spade line, particularly falls in the eye, and in the west one sees the new church, which exhibits whole a considerable height compared with its surface. Before the church was delighted, the inhabitants held their service the summer over in the free one „under the lime trees “, in the winter met them in the house „Hamburg messenger ” Paul Grothe.
In the year 1674 the cure prince had already given his agreement to the building to a small church, at which both lutherische and reformed preachers should exercise their office. 1678 were begun with the Kirchbau, and at the 3rd Advent 1687 – thus nearly after one decade! – one inaugurated the church in presence of the cure prince Friedrich. That happened with two services on the same day: In the morning the reformed Hofprediger Stosch preached, in the afternoon the lutherische preacher Ranslebens. The argument between the two protestant denominations, which were in certain respects at that time further from each other, moved as today the large churches in Germany the whole people. The sympathy of the cure prince was on sides of the reformed ones, and for reasons of the reasons of state tried it, the conflicts, which expenditure-fenced from the Lutheranern for conscience reasons became to hold down by force. In the year 1683 it had forbidden even a Katechismus, which contained hard attacks against the calvinistische teachings. Also the fact that the church did not receive a Biblical name, was designated but simply after the new suburb, is out of consideration opposite the reformed ones to be explained.
By the edict of potsdam the cure prince 1685 had offered made of France the refugee Protestant in Prussia a new homeland. While in the year 1680 the municipality from 600 Lutheranern and only 37 reformed existed, now the number of the calvinistischen Christians increases. In addition the cure prince gets dutchmen as a building master and craftsmen into his residence. Far more largely however is the number of the French Réfugiés: In the Dorotheenstadt live in the year 1697 already 1615 Frenchmen, that is almost half of all inhabitants. In the year 1698 the national gentleman of the French municipality permits the sharing of the church. Against reimbursement of half of all past expenditures and with the obligation to take part in the future in the preservation of the church you are transferred half of the property at the place of worship. In the course 18. Century should decrease however the number of the Frenchmen in the Dorotheenstadt and the need the use of the church become smaller, since 1705 the French church was built on the gendarme market and 1733 a special chapel in the French hospital, Friedrichstraße 129, near the Oranienburger gate. After some arguments with that in the meantime protestant unierten German municipality in the Dorotheenstadt finally gave up the French municipality in the year 1858 their joint possession right at the church.
One receives a good impression of the first church building by the multicolored illustration on a porcelain cup, which was given to the preacher father (1831-1880) by two Konfirmandinnen and today in the Märki museum is located. The building „forms in the sketch a Greek cross with three right-angled arms, polygon for closed altar area and four low cultivations in the angles of the cross arms, thus a simple central plant “. Since the cathedral church received a new pulpit in the year 1690, the old cathedral pulpit of the church was left to Dorotheenstäd tables. Probably in the year architect, painters and mathematicians the Rütger of long field the church, built the 1695 deceased of which a sandstone intending board in the southern Kreuzflügel reminded.
The bells had called already before completion of the building of churches „under the lime trees ” to the service. The largest was provided with the coat of arms of the cure prince and its wife Sophie Dorothea from the house Holstein luck castle. In the year 1680 it had rung „to the thanks because of the pommerschen Viktoria “, i.e. conquest Stettins. She came to completion of the building into the tower, the two different into an opening of the roof. The middle bell from the year 1723 carried the inscription:
Since Friedrich Wilhelm sat on of Prussia king throne a right Salomon of the large Friedrichs son ward my CASTING made to play there and sound if our Zion wants the highest victim to bring.
Johann Porst, which went then as Propst to pc. Nikolai, published a Gesangbuch, which should find as certification of pietistischer Frömmigkeit far spreading and even to 1905 was again printed during its time at Dorotheen in the year 1708 (first anonymous): „Clergyman and lovely songs, which the spirit of the faith by Dr. Martin Luthern, Johann army man, Paul Gerhard and other one its tools in the previous and current times sealed. “- From 1709 to 1719 the after times Propst of pc. Petri, Johann Gustav Reinbeck, „Beichtvater of the queens” and a taught theologian, was preacher at the new church.
Like many churches in Berlin changed also the Dorotheenstädti in the course 19. Century their face. While French occupation at the beginning of the century had stranger troops – by the way Bavaria – in the church lived, which mutilates monuments, organ pipes taken out, coffins in the Grabgewölbe broken open and the old cathedral pulpit burned. Already since the year 1750 the church ground had served as installing chamber for of Prussia soldiers. All of this did not contribute straight to the preservation of the church. Thus one decided 1861 „to a complete renewal of the church in modern brick forms, with retention of the old sketch, on which on 21 November 1863 the new inauguration took place “. The preachers of the Jerusalemskirche said in their greeting to the colleagues: „We feel also in as much connected you in the spirit as your church, as the unsrige, was similar a monument of the union convicition of our prince house and our protestant population still before the introduction of the union. “
On 18 February 1831 into the Dorotheenstadt as on the Friedrichswerder – both churches were united at the time still in a Pfarrsystem with one another – the 1817 of the king had been carried out proclaimed union. The statute signed by ministers and church executive committees begins with the words: „Stops from now on at the municipalities of the two in all remaining, as before, united Parochien Confessions under separated complete, and forms instead of two for each church only one protestant uniierte municipality. “It is still mentioned that this is valid for all members of the municipality, if the reformed ones not already held themselves among them „the year ago 1817 with express explanation to another reformed municipality”.
It is remarkable that in the year 1846 by the Ministry for the religious affairs the employment of a Universitätspredigers was ordered, which should hold for Dorotheenstäd tables in the church services for the students. At the 3rd Advent 1847 this – for Berlin probably first „übergemeindliche ” Pfarrstelle, apart from the Militärseelsorge – was opened by a service, with which also the catholic rector at that time of the university held a speech. The Studentenpfarramt was maintained however only up to the year 1856. It was then transferred to the emperor Friedrich Gedächtniskirche.
In the year 1902/03 the church was again transformed. In place of the past timber ceiling it received a Tonnengewölbe. The emperor and its wife gave marble reliefs of the large cure prince and the cure princess Dorothea, which today in the garden „of the Schleiermacherhäuser ” (Johannes Dieckmann, early pigeon road 3) to see are. On the right of and to the left of the Altarapsis now two chapels were set. One found as communion chapel use, which took up others the monument of the count of the Mark, which had in the dark confessed one hundred years. This marble monument for with eight years the deceased the natural son of the king Friedrich Wilhelm II. and the Trompeterstochter Wilhelmine Enke, the later countess Lichtenau, was the first large work of Gottfried Schadow and represents in the judgement R. Borrmanns 1893 „the first work of the modern German art in Berlin “. It is located today – without inscription and Girlande – in (east) the citizens of Berlin national gallery.
Already before 250 years there were indications of an at that time still rare tolerance at the Dorotheenstädti church: Not only that the preachers and municipality members of the two protestant confessions forced themselves by their common place of worship mutually „to the bearing SAMness “; it also is reported, „that one with funerals and corpses of having an accident, suicides, Komödianten and the catholics not the strict, often even schimpfliche way did not observe, which were with other churches of Berlin use “: Funeral in a special corner of the cemetery, no bell ring and no candles.
The first Kirchhof was, as generally usually, around the place of worship put on. A free standing monument reminded of the imperial-Russian colonel general Konstantin von Stourdza, who had taken itself in the year 1806 in the zoo the life. A large part of the deceased was buried however in the Kirchengewölbe. Last burying at the old Kirchhof took place in the year 1876, after fifty had been already adjusted years before the funerals officially.
A second cemetery – on the left Spreeufer, which lock Monbijou opposite – was long occupied starting from 1708 about 50 years. In the year 1912 the municipality – together with Friedrichswerder – received the Dorotheenstädti Kirchhof existing this very day, which should become the historically most important cemetery of Berlin. There rest philosopher spruce and Hegel, which sculptors and architects Schinkel, Stüler, Schadow and smoke, which physician hoof country, who antiquity researcher Boeckh, which printer Litfaß and finally from our time heal ne Weigel, Bertold break, Arnold branch and Heinrich man. Starting from 1842 the municipality used a further Kirchhof at the reading road, in the today’s western part of the city. There the Zirkusdirektoren Renz, Schumann and shrubs are buried. Only temporarily – from 1889 to 1912 — the municipality had also a cemetery at the Schamberger road, which was called Tegeler Chaussee at that time.
At the beginning of this century at the Dorotheenstädti church still another minister was active, who admits beyond the borders of the municipality was: D. Wilhelm Schneemelcher, starting from 1902 Secretary-General of the protestant-social congress, founder of the magazine „protestant-socially “. In the church special services were regarded from 1921 to 1923 as Germans from Russia. Berlin was the goal of many refugees also at that time.
In place of 1917 20 years sold bell later a new bell in service were taken, whose inscription represents also a piece „to church history “: „Which the world war us took, has the time of the German unit us again-brought by the welfare service of our municipality and our woman wife in the third realm 1936. To see “- beside it was, as in the chronicle from the year 1937 is noted, the iron cross and – the swastika. In this chronicle it means also: „The burning Reichstag dome became us with all concern over coming heavy events a Fanal of a new free and strong Germany without party spirit and internal fights, like it whenever in Reichstag the damage for the reputation and those will our people expenditure-fenced became.”
On 23 November 1943 the Dorotheenstädti church was heavily damaged with a bomb attack easily, on 21 June 1944. Although it was classified still six years later than receive-worth, the ruin fell 1968 finally the pointed heel to the victim. The municipality is come up in Friedrichswerder. The name of the earlier quarter and its church is only resumed today by the two Kirchhöfe in the east and in the west. Also the Dorotheenstraße, which had been called originally „last road “, was umgewidmet: It is called now Clara Zetkin road. From „the lime trees ” out there the newurban Kirchstraße – this name is still received – leads toward Spree at a parking lot past, which is intended for the half for cars of the opposite message of the United States of America. The entire parking lot is noticeable by its own tree existence: Schnurbäume, God trees and genuine Robinien. There once the first Protestant place of worship of Berlin stood.
The cemetery of Dorotheenstadt is located in the heart of Berlin. It is one of the most interesting cemeteries in Germany, and the final resting place of German playwright Bertolt Brecht.
The cemetery was established in 1762, and although it has only 300 graves, more German artists, philosophers, and politicians are buried here than anywhere else. The tombstones of this cemetery read like the Who’s Who of Berlin’s intellectual and artistic elite.
Stroll through the cemetery which is shaded by giant trees, and you’ll discover the resting places of the philosophers Georg Wilhelm Friedrich Hegel and Johann Gottlieb Fichte, of writers like Heinrich Mann and Arnold Zweig, or the former German President, Johannes Rau.
Highlights
• The highlight of the cemetery of Dorotheenstadt is the grave of Bertolt Brecht and his wife, the actress Helene Weigel.
The couple lived in the house right next to the cemetery. Fans of Brecht often leave red carnations on his grave, a symbol for his political views.
• No flowers, but expensive cigars adorn the headstone of German dramatist and theatre director Heiner Müller, a trademark of this German artist.
• Another very impressive tomb here is the one of Karl Friedrich Schinkel, the German architect who designed many neoclassicist buildings in Berlin.
He did not only build the landmarks Gendarmenmarkt and the Old Museum, but he also designed his own gravestone.
The Dorotheenstadt is an area of Berlin comprising the area north of
Behrenstrasse (the street parallel and just south of Unter den Linden),
south of the River Oder, east of the Brandenburger Tor, and west of a line
formed by Oberwallstrasse/Falconstrasse/Niederwallstrasse. It was laid
out as a Vorstadt of Berlin in 1674. The record undoubtedly refers to a
baptism in the Dorotheenst”adtische Kirche, erected in 1677 as a
Simultankirche, for the use of both Lutherans and Reformed (merged into
the Evangelische Kirche der Union in 1831). 1680-1840 joined with the
Friedrichswerder Kirche; now Friedrichswerder[-Dorotheenstadt]
Kirchengemeinde. The original church registers for 1677-1874 were
destroyed during World War II, but microfilm copies prepared by the
Reichsstelle f”ur Sippenforschung/ Reichssippenamt in the 1930’s and
1940’s survive in the Evangelisches Zentralarchiv in Berlin. The Family
History Library in Salt Lake City has copies of these microfilms, and you
can borrow copies through any LDS (Mormon) Family History Center.
The Dorotheenstadt cemetery, officially the “Cemetery of the Dorotheenstadt und Friedrichswerder Parishes”, is a landmarked burial ground located in the Berlin district of Mitte which dates to the late 18th century. The entrance to the 17,000 m2 plot is at 126 Chaussee Straße (next door to the Brecht House, where Bertolt Brecht and Helene Weigel spent their last years, at 125 Chaussee Straße). It is also directly adjacent to the French cemetery (also known as the cemetery of the Huguenots), established in 1780, and is sometimes confused with it.
A small area surrounded by a low hedge is reserved for members of the nearby Berlin Academy of Arts, among others René Graetz, Anna Seghers, Erich Arendt and Lin Jaldati, a Jew who survived three concentration camps to make a successful career as a dancer and singer of Jewish songs.
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