I AM
When I died, and saw God, I said;
“All I ever wanted was The Truth!”
And He showed me The Kingdom of Truth!
And I was in this kingdom
And I waved my wounded hand across the horizon of the sea
And I said….
I AM
I WAS BORN AGAIN
This is why I was able to see
THE TRUTH
About the Birth of John
I AM
JOHN
STOP THE PRESSES! God just told me I AM….The Leader of Iran!
There are no leaders who can SPEAK THE TRUTH AT THIS HOUR
BUT ME!
Why is that? Every word THEY SPEAK, and everything THEY THINK
IS A LIE!
Prove me wrong! Tell me I AM a liar!
I change my name to Reuben, for some reason. Why?
I AM
JOHN
I love this pic of me. I was adopted by a young Oakland Crack Gang. I took the prostitute I loved to a church, and played the piano for her. We were drunk. She cried! A billion people want to know God – and be saved! They don’t want to spend another trillion making nine million Israelis – FEEL SAFE!
WAIT! Here’ss why. A High Priest can enjoy entercourse – as long as it is not with his father’s concubine – who is………………”
The tribe of Reuben, though the firstborn of Jacob, did not hold the priesthood, as it was given to the tribe of Levi, while leadership went to Judah. Reuben forfeited his birthright privileges—including priestly leadership—due to his instability and sin (incest with his father’s concubine), resulting in no notable priests or leaders emerging from his lineage.
Posted on October 21, 2022 by Royal Rosamond Press
I have received NO GUESSES as to what Jesus meant when he said “It is done!”
Around 2:10 P.M. on October 21, 2022….I found an article on John the Baptist that attests to my conclusion The Baptist spoke as an infant. There are others. My book – will blow your mind!
John ‘The Nazarite’
https://fullerstudio.fuller.edu/introduction-to-luke/
John’s remains are being worshipped by Muslim’s in Syria.
https://en.wikipedia.org/wiki/Umayyad_Mosque
John the Baptist was born of the two priestly Levite lines. His father was of the linage of Moses, and his mother of Aaron. Gabriel appeared to his father when he was near the Ark, and another Angel appeared to John’s mother. These are the two Angels of the Ark of the Covenant that was brought out by the First Born Sons in accord with Reubenite Priesthood, that was altered when the Philistine’s captured the Ark and the Khorite Choir.
http://www.arkdiscovery.com/FourAngels.htm
What they wanted was child to be born who knew UNALTERED TORAH. When John was eight days old, the ousted Nazarite Priests of Reuben came to ask John’s name. There is a argument among his parents as to what his name will be. Zachariah was ordered to remain silent around his unborn son, who was filled with the Holy Spirit while in his mother’s womb. It was believed John would speak PERFECT TORAH when born, meaning he would know what God had ordained, that was later altered. This was a Holy Recovery!
THE INFANT JOHN MADE SIGNS, and asked for a slate. He wrote his name, the name of his embodiment. He then spoke this name.
“My name is Reuben!”
As God is my witness! The Nazarite Judge gave his verdict – from the mouth of a babe! When King Herod heard of the miracle, he ordered the round-up of all THE FIRST BORN. This order was overridden by Rome. Herod gave the same order on his deathbed, and all THE FIRST BORN were herded into the hippodrome that he lined with archers. Again, the order was not given. However Saul-Paul the Herodian was hired by the offspring of Herod to hunt down ‘The First Born of Reuben’ and be done with this pesky priesthood, forever. Paul’s mission was a success, until this day, until this very hour!
Jon ‘The Nazarite’
Copyright 2016
The Koran has Jesus speaking the moment he is born. Why is there no mention of this miracle in the New Testament? There is, in the birth narrative of John the Baptist, but it has been altered and concealed. I have come to open your eyes, your ears, and your mouth to the Truth!
The Koran got it wrong! John was the second coming of Elijah preaching about the coming Judgement Day – that never came because John was beheaded.
Jon Presco
Coyright 2007
“And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour) but follow ye Me: this is a Straight Way.”
“The man old in days will not hesitate to ask a small child seven days old about the place of life. For many who were first will become, last, and they will become one and the same.
To this day, every Jewish child is put in `Elijah’s Chair’ to be circumcised on the eight day. Every Jewish male is a candidate for the Messiah at this age. The child is questioned by a Rabbi if he is
the Messiah, or Elijah who will prepare the way for the Messiah.
Because John descend from the priestly lineage of Aaron, and because his father served in the temple, silence was observed around John –even before he was born – lest he hear from his mother’s womb, un-
perfect Torah. For a priestly child knows perfect Torah just before he come from his mother’s womb, but, God touches the child’s lips just before he enters the world, and he forget all he knew. But, not
in the case of the rebirth of Elijah, and the birth of the Messiah.
On the eight day God may break the seal He put upon the Chosen One’s lips, and a Child, who is least, will lead the Congregation.
Behold! the angels said “O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ (Maseeh) Jesus the son of Mary held in honor in this world and the Hereafter and of (the company of) those nearest to Allah.
“He shall speak to the people in childhood and in maturity and he shall be (of the company) of the righteous.”
She said: “O my Lord! how shall I have a son when no man hath touched me?” He said: “Even so: Allah createth what He willeth; when He hath decreed a plan He but saith to it ‘Be’ and it is!
“And Allah will teach him the Book and Wisdom the Law and the Gospel.
I was born on October 8th. during an amazing star shower.
19:25 Thus, Jesus was born in late September or early October. This is when dates ripen in the Middle East to the point of falling off
the tree.
The priests that surrounded the infant John are using hand-signs to communicate with one another – and the child. John signs back, and then his mouth is opened and he begins to speak. He is but eight days
old.
19:16] Mention in the scripture Mary. She isolated herself from her
family, into an eastern location.
[19:17] While a barrier separated her from them, we sent to her our
Spirit. He went to her in the form of a human being.
[19:18] She said, “I seek refuge in the Most Gracious, that you may
be righteous.”
[19:19] He said, “I am the messenger of your Lord, to grant you a
pure son.”
[19:20] She said, “How can I have a son, when no man has touched me;
I have never been unchaste.”
[19:21] He said, “Thus said your Lord, `It is easy for Me. We will
render him a sign for the people, and mercy from us. This is a
predestined matter.’ ”
The Birth of Jesus
[19:22] When she bore him, she isolated herself to a faraway place.
[19:23] The birth process came to her by the trunk of a palm tree.
She said, “(I am so ashamed;) I wish I were dead before this
happened, and completely forgotten.”
[19:24] (The infant) called her from beneath her, saying, “Do not
grieve. Your Lord has provided you with a stream.
[19:25] “If you shake the trunk of this palm tree, it will drop ripe
dates for you.
_____________________________________________________________________
*19:25 Thus, Jesus was born in late September or early October. This
is when dates ripen in the Middle East to the point of falling off
the tree.
1599
92726
[19:26] “Eat and drink, and be happy. When you see anyone, say, `I
have made a vow of silence [to the Most Gracious]*; I am not talking
today to anyone.’ ‘
_____________________________________________________________________
* 19:26 The statement [to the Most Gracious] occurs in the Original Arabic Quran after “vow of silence” and is not included in the English translation. (submission.org editorial change)
[19:27] She came to her family, carrying him. They said, “O Mary,
you have committed something that is totally unexpected.
[19:28] “O descendant of Aaron, your father was not a bad man, nor
was your mother unchaste.”
The Infant Makes a Statement
[19:29] She pointed to him. They said, “How can we talk with an
infant in the crib?”
[19:30] (The infant spoke and) said, “I am a servant of GOD. He has
given me the scripture, and has appointed me a prophet.
[19:31] “He made me blessed wherever I go, and enjoined me to
observe the Contact Prayers (Salat) and the obligatory charity
(Zakat) for as long as I live.
[19:32] “I am to honor my mother; He did not make me a disobedient
rebel.
[19:33] And peace be upon me the day I was born, the day I die, and
the day I get resurrected.”
59] On the eighth day they came to circumcise the child, and they
were going to name him after his father Zechariah, [60] but his
mother spoke up and said, “No! He is to be called John.”
[61] They said to her, “There is no one among your relatives who has
that name.”
[62] Then they made signs to his father, to find out what he would
like to name the child. [63] He asked for a writing tablet, and to
everyone’s astonishment he wrote, “His name is John.” [64]
Immediately his mouth was opened and his tongue was loosed, and he
began to speak, praising God. [65] The neighbors were all filled with
awe, and throughout the hill country of Judea people were talking
about all these things. [66] Everyone who heard this wondered about
it, asking, “What then is this child going to be?” For the Lord’s
hand was with him.
[67] His father Zechariah was filled with the Holy Spirit and
prophesied:
Every Jewish male born is a candidate for the SECOND COMING of
Elijah. For this reason the eight day old child is circumcised
in `Elijah’s Chair’. It was believed that while in the womb an angel
teaches the unborn child the Torah, and just before birth, the angel
touches the child’s lips with his forefinger, and the child forgets
all knowledge of the Torah. But, this would not be the case with the
return of Elijah who will emerge from his mother’s womb with perfect
understanding of the Torah, not only in its written form, but in the
spoken form known as the Talmud. It was for this reason Zachariah,
the priest, took a vow of silence, and his wife and kin, as John’s
parents are descended from Aaron and Moses, and thus the Levite
priesthood. Elisheba is titled a “daughter of Aaron”. For the reason
the Torah has been altered, and some very important meanings lost, it
was concluded the only hope of SALVATION for the Lord’s chosen
children, was the RESTORATION of the true Torah.
One has to inquire as to why priests would come to name Zachariah’s
son. A child is usually named after a deceased relative. When the
name John is given, a priest remarks “there is no one in your family
with that name.” There is an argument of sorts, which is crucial, for
I believe it is the newborn child WITHOUT SIN who names himself. I
believe he SIGNED with his fingers, then wrote on a slate “I am
Elijah”. This done, this child began to interpret Talmud, then
prophesize.
c
Luke with Joel B. Green
+ Dr. Joel B. Green introduces Luke by taking a close look at Mary’s song, which sets up the book’s message of salvation as a great reversal and a turning of things upside down.
Dr. Joel B. Green is professor of New Testament interpretation and associate dean for the Center for Advanced Theological Studies at Fuller. He has written, cowritten, or edited over 50 books and has years of experience in pastoral ministry.
“With the coming of Jesus, with even the conception of Jesus, God has already put into effect the salvation that he had promised Israel.” – Joel Green
Transcript
I’m Dr. Joel B. Green. I am professor of New Testament interpretation at Fuller Seminary, and I want to talk about the Gospel of Luke.
Let me read a famous passage from Luke chapter 1, beginning with verse 46. It’s known as Mary’s Song, sometimes called the Magnificat. “Mary said: with all my heart I glorify the Lord. In the depths of who I am I rejoice in God my Savior. He has looked with favor on the low status of his servant. Look! From now on, everyone will consider me highly favored because the Mighty One has done great things for me. Holy is his name. He shows mercy to everyone from one generation to the next who honors him as God. He has shown strength with his arm. He has scattered those with arrogant thoughts and proud inclinations. He has pulled the powerful down from their thrones and lifted up the lowly. He has filled the hungry with good things and sent the rich away empty-handed. He has come to the aid of his servant Israel—remembering his mercy just as he promised to our ancestors, to Abraham, and to Abraham’s descendants forever.” Mary’s Song.
Mary’s song introduces a number of key elements that get developed all the way through the Gospel of Luke. Maybe the most important one, and the one that is perhaps most noticeable in Mary’s song, is simply the emphasis on God—God’s purpose, God’s history with Israel. “God, my Savior,” Mary says. In fact, all of the verbs that describe activity in the song of Mary have as their subject God. God did this. God did this. God did this. As if to say that with the coming of Jesus, with even the conception of Jesus, God has already put into effect the salvation that He had promised Israel—the promises that God had given to Abraham.
Maybe the most significant way though that Mary’s Song prepares us for the rest of the Gospel of Luke is by portraying the coming of salvation in terms of reversal. Things get turned upside down. In fact, in the Song of Mary you have up-down language as well as in-out language. Up-down, leveling. In-out, so that the excluded are included based not on their position, not on what gender they were, not on how they were born, not on who their parents were, not on their wealth, and so on, but based on need and response. This happens in a number of ways in the Gospel of Luke where the included are found to be outsiders, and where those who’re regarded as outsiders are actually the ones who were inside. Widows and children held at arm’s length but in the ministry of Jesus brought close to the center. Lepers and the demonized held at arm’s length but in the ministry of Jesus brought close. Healed. Exorcised. Brought into the health of God’s community.
Finally, there’s a theme that shows up with respect to Mary that becomes pivotal for understanding what happens in the rest of the gospel. And that’s the theme of journey. Just after Mary receives the news that she will bear the Son of God, the text tells us that she got up and hurried to a city in the Judean Highlands where she met with Elizabeth, John the Baptist’s mother. This introduces the journey motif. This journey motif has carried on into the Book of Acts, most significantly in the description of Jesus’ followers as people of the way.
Salvation is described as God’s way. And the church is described as the way. And all of that is set up for us by the way in which Luke tells the story of Jesus in his gospel.
v
Rosamond Press 
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