Christian Nazis Get Rid of The Opposition

Side altar at the Antoniter church, 1935

I warned you! I told you this was coming!


“American Christians have long blurred the line between their faith and patriotism, and that has allowed Christian nationalism to take over congregations around the country — and chased away anyone who disagrees with their views.”

Christian nationalism taking over churches — and driving away anyone who disagrees

Raw Story – Yesterday 10:01 AM


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By Travis Gettys

© provided by RawStoryChristian Leaders Lay Hands and Pray over TrumpOfficial White House Photos by Joyce Boghosian

A number of worshipers are watching with alarm as their churches lose focus and drift into Christian nationalism.

Donald Trump’s presidency opened the door to extremism within many mainstream congregations, and some Christians have left their churches due to their discomfort with the increasingly political directions pastors have taken their sermons to promote Republican candidates and engage in partisan culture wars, reported Vice.

“It feels to me that the churches in this area are no longer true Christian churches,” said Noah Jones, a 23-year-old Southern Baptist from Dalton, Georgia. “They’ve morphed into something that’s completely unrecognizable, and I don’t think a lot of people know that they’ve been radicalized.”

Jones, a former Trump supporter who intended to become a pastor himself, blames conservative media for the rightward lurch he saw in his church’s leadership.

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“Something has happened to these people,” he said. “I think it’s Fox News. I think it’s social media, causing division among people, and they’re using Christianity as a means to divide people.”

Right-wing pastors have woven militaristic themes into their sermons to justify political violence, which has alarmed and driven out many worshipers — some during the middle of services, as Pastor Ron Tucker, of Grace Church in St. Louis recently observed.

“I’ve read your emails,” Tucker said in a recent sermon in which he acknowledged in a recent sermon. “I’ve watched people walk out of church as I’ve gone into the stuff.”

But one of Tucker’s congregants said she’s had enough with his diatribes against abortion, antifa, Black Lives Matter, critical race theory, feminism, gun laws, abortion and protesters disrupting Supreme Court justice Brett Kavanaugh’s dinner at a Washington, D.C., steakhouse, as well as claiming the Jan. 6 insurrection was a hoax.

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“He’d start his sermons with this rambling 30- to 40-minute rant that sounded like it was taken straight from, like, Fox News,” said Noelle Fortman, 23. “One time we went there, he referred to the COVID vaccine as the ‘mark of the beast’ that we needed to fight against, and I was like, ‘Yo, this is crazy.’”

A recent survey found that 21 percent of Christians believe the U.S. should be declared a “Christian nation,” and about a quarter of them believe the federal government should stop enforcing the separation of church and state, which has prompted calls for congregations like Grace Church to be stripped of their tax-exempt status.

“Federal law couldn’t be more clear,” read a recent op-ed from the St. Louis Post-Dispatch. “Grace Church has stepped far beyond the boundaries and deserves a thorough review of its tax-exempt status.”

American Christians have long blurred the line between their faith and patriotism, and that has allowed Christian nationalism to take over congregations around the country — and chased away anyone who disagrees with their views.

“Christian nationalism leads to idolatry: worship of the nation over worship of god,” said Amanda Tyler, of Christians Against Christian Nationalism. “It confuses religious authority with political authority and leads people to abandon their theological convictions in service of nationalism.”


As important as it was for the National Socialists to strategically assert continuity between Christianity and Nazi ideology, Hitler and his supporters were critical of existing Protestant and especially Catholic churches.

Undermining the churches worked to Nazify and aryanize Christianity and the churches and continuously increase animosity towards the Jews. Strategic efforts included stripping Jesus of his Jewishness and repudiating all positive theological understandings of the significance and status of the Jewish people in Christian doctrine.

In the following two examples of Nazi propaganda, the Catholic Church is in league with the devil and all churches are guilty of willfully distorting the essence of Christianity and deceiving the German people.

Caption: Two thousand years ago I called the Jews a cursed people, but you have made out of them the Elect Nation.
According to this caricature, it is the "Jewish devil" himself who feeds criticisms of the Nazi regime to Catholic priests.

Left: “Storm above Judah-The world court is coming,” Der Stürmer, March 1934, No. 13. – attacking institutional churches as “Judaized” organizations.

Right: In this propaganda, the Catholic church is presented as being controlled by the Devil. Der Stürmer: The Devil Feeds Anti-NS Slogans to a Catholic Priest. May 1938. Bildarchiv Preußischer Kulturbesitz [the Visual Archive of the Prussian Cultural Heritage Foundation].

The history of the editing out of the Cross in this photo speaks to the shifting, often ambiguous relation between Hitler, the National Socialists and the churches.

The photograph of Hitler leaving a church with a hat in his hand and a Cross over his head.

The photograph of Hitler leaving a church. It was published in his book named, Hitler wie ihn keiner kennt [Hitler as nobody knows him] in its first edition with the caption “A photographic chance event becomes a symbol: Adolf Hitler, the supposed ‘heretic’, leaving the Marinekirche in Wilhelmshaven.” In the 1938 edition of the same book the presence of the Cross was edited out of the photograph. The caption was also edited, and the new caption was “Adolf Hitler after sightseeing at the historic Marinekirche in Wilhelmshaven”. Photographer: Heinrich Hoffmann. 1932, leaving the Marinekirche [sic] in Wilhelmshaven.

While there are references of eradicating Christianity in favour of Volkish practice and identity, there was an early effort to replace existing church doctrines with “positive Christianity” and establish a unified Reich Church. While this was ultimately unsuccessful, the Nazification of the churches continued to threaten the independence and authority of the churches throughout the war years.

Nazi Platform, February 24th, 1920: “24. We demand freedom for all religious denominations in the State, provided they do not threaten its existence nor offend the moral feelings of the German race. The Party, as such, stands for positive Christianity, but does not commit itself to any particular denomination. It combats the Jewish-materialist spirit within and without us, and is convinced that our nation can achieve permanent health only from within on the basis of the principle: The common interest before self-interest.

-English translation of the 25-point program.” -German source text as published in Ernst Deuerlein, Der Aufstieg der NSDAP in Augenzeugenberichten, (Munich: Deutscher Taschenbuch Verlag, 1974), 108-12. United States Holocaust Memorial Museum.

The Nazification of Christian practice is represented in these next two images where churches and Christian rituals became the site of Nazi identity and ideology.

Altar with a swastika.
Altar of the Antoniterkirche. 1935, Cologne, Germany. Unknown photographer.

The image above highlights the symbols of the Third Reich, integrating them into the altar of the church. The placement is significant. The altar signifies the leadership and authority of the church and is the place from which the church’s doctrine is taught.

The photograph below is of the baptism of a child born to a Lebensborn member.  The Lebensborn was a registered association that was aimed at raising the birthrate of Aryan children born to racially pure and healthy Aryan parents. Here the Christian ritual of baptism, of rebirth in Christianity, is powerfully reframed by the symbols of the Third Reich and the imagery of race, patriotism, militarism and the future of the German people.

In this picture, the child being baptized lays in front of a swastika.

Baptism of a child born to a Lebensborn member. 1936, Germany, photo 4 of 4. Unknown photographer. Bild 146-1981-075-01, German Federal Archive.

About Royal Rosamond Press

I am an artist, a writer, and a theologian.
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