Most self-righteous evangelical Americans claim Jesus gave them all of our history to do with it what they please – in his name! Let us call this The John Wayne Syndrome. Not having the great genealogy and family history that I do, the Hafners resorted to savage scalp-taking. El Lardo formed her War Party form misshapen, obese, retarded, and ignorant neighbors, and set out to destroy me – in the name of Jesus! There are millions of Americans – just like the Hafners! They have remained invisible – till now! The majority of them voted for a Pussy Grabber! Trump acts like John Wayne, but, he did not serve like John McCain did.
Here is an account of a Sun Dance in Henry Wieneke’s journal. There were goldminers invading Sioux territory. There are theories that say Jesus did not die on the cross, but went to India, and, perhaps Tibet, where Native Americans, hail, thus, their word view is the primary one in the Americas.
What Kim has made me aware of, as a believer in the Rapture, her ilk secretly count noses to see who is Rapture Ready, and who is not. The not so humble ones then look down their noses at the Left-Behinders. Kim and her kind are furious I ended their evil and heretical game. They are not going anywhere, but to their grave, like the rest of us!
Ha! Ha!
John Presco
Who will be in the rapture and how do they qualify for it?
Of course, Christians think that question is already settled. They think that simply by believing in Christ they are “rapture-ready” (as one prominent pretrib rapture site is named). In other words, the prevailing notion is that all believers will make it. But is this theory really grounded in Scripture? My study of Bible prophecy over the last decade has convinced me otherwise. I’m quite convinced that not all believers will be in the rapture.
Why Most Christians Won’t Be Raptured (& How To Make Sure You Are)
https://en.wikipedia.org/wiki/Unknown_years_of_Jesus
Meher Baba, 1925[edit]
Meher Baba (1894-1969)
According to Indian spiritual master Meher Baba, when Jesus was crucified, he did not die physically. But, he entered the state of Nirvikalp Samadhi (the I-am-God state without bodily consciousness). On the third day, he again became conscious of his body, and he travelled secretly in disguise eastward with some apostles, most importantly with Bartholomew and Thaddeus, to India. This was called Jesus resurrection. After reaching India, Jesus travelled further east to Rangoon, in Burma, where he remained for some time. He then went north to Kashmir, where he settled. After Jesus’s spiritual work was completed, Jesus subsequently dropped his body, and the body was buried by the Two Apostles in Harvan, at Kan Yar, district of Kashmir.[49]
Ft. Randall, D. T.,
July 27, 1862
EDS. republican: In my letter of June last, I stated that many of our
men had been sent on scouting parties to different parts of the country,
difficulties being apprehended from the Indians. After some weeks travel
and watch they have returned without meeting any of the fighting foe, al-
though alarmed at various times and points.
The Indian mode of warfare is that of surprise and murder. Some six
weeks ago a warparty of the Sioux returned after a warring expedition with
some 30 scalps, over which they had the warriors scalp dance, for about
two weeks, continuing night and day almost without intervals. After making
some inquiry, I learned the Braves (the warriors) had fallen upon a de-
fenceless body of Pawnee women and children, engaged in planting their
com fields. This is the manner the Braves of the North West fight, and if it
was not for the presence of the soldiers, the citizens of Dakota and Ne-
braska would be without mercy, murdered, their fields laid waste, and their
houses pillaged and given to the flames. Treachery and barbarity is the
composition of the Indian.
The Steamer Shreveport (once a rebel steamer on Red River) has just
arrived from Ft. Benton, making the trip (2000 miles) in about 15 days,
bringing very flattering reports from the Gold Regions. One of the miners
from the Dear [sic] Lodge diggings stated that there were between 7000
and 8000 men now in the Salmon River Country, mostly from California
and Oregon, and that mining was as “good as it was in the brightest days
of California,” but was unable to speak as to their extent. He reported
provisions very high, flour, $25.00 per hundred, Sugar $3.00 per lb. He
believed the country well adapted for farming, soil good, timber plenty and
alive with game for the hunter. . . .
We have organized a debating society and have fine times. We also have
a sabbath school and Good Templar’s association. Capt. Mahanna is super-
intendent of the Sunday School. We also have a theatre once a month.
There is a large theatre hall here large enough to seat four hundred persons;
it is fitted up in style, with a splendid set of scenery. We have good times
here if we are away out in the world, but it would be considerable better if
there were about 500 girls here. They are a very scarce article about these
diggings. There is any number of the true American ladies here but they
don’t exactly suit my style. There are about fifteen hundred of the red
devils about the country here, and about two hundred hanging around the
fort all the time. They are the dirtiest, laziest, lousiest, set of creatures I
ever saw; I dont see how they live at all. There is no game around here for
them to kill. I believe they just live on what little they get around the fort.
After crossing the Missouri, we followed for some mile or two, a small
creek whose bottoms were entirely dotted with Indian cornfields, measuring
from Ys to 3 acres in size. After leaving which, we traveled some 1 2 or 1 5
miles on high rolling prairie.
At about 1 o’clock, P. M., we halted before the camp of our own com-
rades. After the ceremonies of our glad meeting were over, our attention
was drawn to the vast number of Indian lodges (called by the Sioux Te-
pees) , which dotted in heavy clusters the surrounding bluffs, collected from
the different parts of the Territory, now numbering more than 2,200 and
more coming — to receive their annual annuities from “Uncle Sam.” 37
It seems to be the chief enjoyment of the Indians, to be engaged in his
wild and ceremonial dances, among which the most noted are the Annual
Sun Dance, Scalp and Pony Dance. An account of the former, I will give
in the language of my friend Guernsey, 38 of Co. “C,” which he permits me
to quote from his journal: “Early in the morning of the 7th, the Indians
commenced building a kind of arbor about 40 feet in diameter, with a large
pole in the center, and the sides of brush. — This was covered with poles
and skins. About noon, everything being in readiness, eight Indians ap-
peared as dancers, naked to the waist, a cotton garment reaching just below
the knees, completed their costume.
Their black unbound hair, floating over their shoulders, gave them a
wild appearance. Around each wrist and ankle was tied a band of white
fur. The upper part of their bodies and their faces were covered with
heavy paint. Each had a wooden whistle, upon which they blew with the
beat of their Indian drum. The dance commenced amid the beating of the
drum, and the singing and whooping of the singer, the dancers uttering not
a sound.
They kept their faces to the Sun; and as they danced, held their hands
toward it, making heavy gestures. About Sunset, four stakes, about seven
feet high, were set firmly in the ground, and a strong lariat attached to the
top of each. Then they took a “gent/e Savage ” and laid him on his back
between the four stakes, punctured the skin with a knife just below each
breast, like a rowel, run a stick through the wound, and fastened a lariat to
37 The Yankton Agency, near the town of Yankton, at the confluence of the James
and Missouri Rivers, handled the affairs of the Yankton band of Sioux Indians.
38 Byron H. Guernsey of Wheatland, Fourth Corp. of Co. C. “Roster and Record,
5 : 1172 .
IOWA TROOPS IN DAKOTA TERRITORY
123
each stick, by a strong thong, after which he was turned on his face, and
two more were inserted in the same manner, immediately below the shoul-
der blades, fastened to the two remaining lariats. He was then assisted to
his feet, the music and singing striking up, and all commencing to dance.
In a few minutes he was free, having pulled in his dancing on the lariats
until the pins through the flesh were torn out. On the next morning, the
remaining seven went through the same wild and barbarous ceremony.
During the entire proceedings, not a lip quivered, not a muscle moved, to
denote that they experienced anything but the most exquisite pleasure.
Everything was done with the stoical indifference peculiar to the savage.
These were now distinguished with the peculiar honor of becoming mem-
bers of the “Strong Heart Band/’ which is a peculiarly lofty rank for the
aspiring Indian.
I must not fail stating that on the 5th ult., Capt. Pattee and Dr.
Burleigh, 39 Indian Agent at Yankton, found secreted about 600 gallons of
liquor, calculated for Indians and soldiers, which they destroyed, saving,
no doubt, much trouble and perhaps blood shed, as the Indians, when
intoxicated, are ungovernable.
In my last I forgot to state that we have been reinforced by a cavalry
company of this Territory, under command of Capt. Minor. — The Indians
are all quiet. 40
Virgin Mary of Rosebud
I am going to do three things today…
1. Stretch and gesso a large canvas in order to do a portrait of my late sister
2. Contact my friend Joy about scanning the photos of the Jesuits she owns who befriended her people, the Hunkpapa Sioux.
3. Begin another Ghost Dance
Before Christine Rosamond Benton became a famous artist, she wanted to be my Muse. She saw me render beautiful images of my girlfriends. That no artist painted a portrait of Rosamond, is an astounding oversight that will end.
Joy was my last attempt to have a girlfriend. She is kin to Chief Gall and John Grass, two Sioux Chiefs that were at the center of the Ghost Dance, and fought Custer at Wounded Knee Montana. Joy and her sister own the ritual wear of their tribe. I have dined with these outstanding people. I have beheld the treasure trove of photos and documents Joy owns, many of the them of the Jesuits. I have seen an ancient treaty that needs to be in a museum.
I am going to begin a new Ghost Dance that will bring the spirit of Pope Francis to the Native Peoples of the upper plains and the North West. From Missouri to Oregon there will be a revamping, if not dismal, of Senator Thomas Hart Benton’s
‘Manifest Destiny’. In one year I will ceremoniously tear up and burn a copy of this document so it can not be used by the white supremacists of the NPI, a group of racist red-neck propagandist disguised at historians.
May the new Ghost Dance drive these devils back to Georgia where they came from. A new proclamation will be written that will establish who is the rightful owners of America, and who will carry forth a Spiritual Message that will unite a vast majority of peoples so that we may live in Peace and Harmony.
My autobiography ‘Bond’s With Angels’ has carried me to a place where the Great Spirit dwell with the Mother of the true Messiah, that came to America, and took root as a million blades of grass. The Blue Angel my sister’s saw as children, was that of the Virgin Mary who came in spirit to the Sioux People. With the history of my kindred with the Nez Perce who fled into Montana with Chief Joseph, arrives an entitlement and responsibility few human beings have ever owned. Mya the Spirit of the Blue Angel be my inner voice and guide. May Jesus keep granting me the Spiritual Courage he promised so the dream of Universal Peace will be the map we all find in our heart.
The new Ghost Dance will confront the epidemic of the drug meth in Montana. I see parades twice a year down the main street of Bozeman. Drug manufacturers, dealers, and users will lose their coat of inviviblity. The Ghost Dancers will give sanctuary to, and found treatment centers, for, those who are addicted.
I am going send an invitation to Pope Francis to come to America, and walk the trail of Jesuit Father Pierre-Jean De Smet. This Papal visit will end at Briar Cliff college co-founded by my kindred, Mother Mary Dominique Wieneke of the Order of Saint Francis. The Father in Rome took the name of this Saint, who went amongst the least of us, who brought mercy to the disenfranchised who were promised to be the first to enter the Kingdom of God. Let us establish a Kingdom of True Humility in America that serves the people from the ground we walk on to the Heaven where our Unified Dream – soar! Let this humility be a shining example to all the people’s of the world.
So be it!
Jon Gregory Presco
The Father Comes Singing
There is the father coming,
There is the father coming.
The father says this as he comes,
The father says this as he comes,
“You shall live,” he says as he comes,
“You shall live,” ‘he says as he comes.
Among the Potawatomi, de Smet founded (1838) his first mission, near present-day Council Bluffs, Iowa. In 1839 he journeyed along the Missouri River to pacify the Yankton Sioux and the Potawatomi, his first recorded negotiation in what was to become a celebrated career as peacemaker. Learning of the friendly Flathead Indians and their desire for a priest, he left in 1840 on the first of his numerous trips to their homeland in the Bitterroot mountain area in Montana Territory. For them he founded St. Mary’s Mission, near present Missoula, Montana, in 1841. Between 1842 and 1844 he toured several European countries to solicit funds. In 1844 he helped establish St. Ignatius’s Mission, about 30 miles (48 km) north of Missoula.
THE INDIAN CRAZE.
Dramatic Scene Before Agent
McLaughlin.
AN INDIAN VIRGIN MARY.
She Claims to Be Mother of the Red
Messiah — Chief Gall, Though Skeptical,
Is Not Prepared to Say the Thing
is Impossible.
Standing Rock Agency, N. D.,
Nov. 15. — “Bring in the Virgin Mary” was the order of the Indian who officiated as bailiff of the Indian court, of which Chief John Grass and two other Sioux are members. Out from the murmuring crowd in the large room came Waltitawin (scarlet woman), the wife of Iikpoga and a member of the Walokpis band of Sioux Fearlessness was the leading element of her attitude as she stood gracefully before the railing, behind which sat the agent and his interpreter, and looked indifferently at John Grass and the two other Indians who composed the court.
“Who are you, and what is your name?” were the first questions asked her. Drawing herself to her full stature of nearly six feet she told her name, then, bending slightly forward with her hand pointed upward, she said in a low tone, with intense earnestness: “I am the mother of Christ who is now upon this earth, making preparation for rebuilding it. The earth is to belong solely to his chosen people, and this continent is to be extended much further west, taking in a part of the great sunset water. The eastern part of the continent will be abandoned, all but in the western part where great herds of buffalo will wander as in days long ago, and with the disappearance of the whites from the earth will come the resurrection of all the Indians who now sleep, and forevermore they will wander over the earth with no one to question their rights to kill the buffalo, none to say: ‘Do this or I will put you in the guard house.’ ”
With a gesture to attract the particular attention of Major McLaughlin, she drew an imaginary line upon the floor and stepped over it, saying: “In those days there will be no reservation, no messenger from the Great Father to say to the Indians: ‘Come back here; stay on your reservation.’ ” She continued to expatiate upon the rosy-tinted dawning of the Indians millenium morning until stopped by the court.
She refused to tell any thing about the orgie of the Ghost Dance beyond the fact that she had been proclaimed by the members of the order to be the Virgin Mary.
Pending an interview with the woman’s husband, and consideration by the court as to the disposal of her case, she was sent to the guard house, to which she walked with the air of a theatrical martyr. The last case tried by the court for the day was that of an Indian who blonged on the Rosebud reservation, and was wandering around among the Indians of Standing Rock without a pass from the Rosebud agent or commission from the agent at Standing Rock. He was supposed to be the bearer of messages from the Indians of the Rosebud Agency relative to the coming of the Messiah, and when arraigned before the court and questioned as to his mission he explained that his wife belonged to the Standing Rock Agency, and that he went to the Rosebud agent and requested a pass to go visiting his wife’s relatives, but that the agent refused to give him permission. Then he concluded he would come to Standing Rock to live, and he wished to be taken upon Major McLaughlin’s list. He was questioned as to his belief in the coming of the Messiah, and it was found that he not only believed that the Messiah was coming and that he would bring with him the buffalo, but he would also have the power to furnish each Indian with a spring wagon by the mostion of his hand. This man was sent to the guard house to be confined until morning, when he was to be taken to the line between the two agencies, and, after being warned not to return, was to be turned loose upon his own reservation.
Chief Gall treated the matter very seriously and said to a reporter: “I listen. Since this excitement has come upon my people I sit and listen and wonder if these things can be possible. When they tell me that the buffalo are coming back and that there is to be a resurrection of our fathers I shake my head. They tell me that the Messiah can make spring wagons with a motion of his hand. I think this can not be. But sometimes I think of the wonderful things which white men believe in their religion, and I am not so sure that these Indians are wrong. I went to the office of a St. Paul paper and talked through a machine to some one a long way off, and since then I can not say that any thing is impossible. Your people believe that in the beginning of the world wonderful things were done by men; the Indians believe that in the future wonderful things may be done by men. It seems to me tha the Indians are not justly accused of being crazy, for believing that what has happened once may not happen again, I listen. But I take no part in the dance, and I do not lend my sanction to it. The Indians want the good old times, to most of them known only by tradition, without stopping to think how much better they are situated now than if the Government were to withdraw its support. Yesterday 140 cattle were killed here and distributed among the people. This shows to me that the Government does not want the Indians to starve.”
Jack Wilson, the prophet formerly known as Wovoka, was believed to have had a vision during a solar eclipse on January 1, 1889. It was reportedly not his first time experiencing a vision directly from God; but as a young adult, he claimed that he was then better equipped, spiritually, to handle this message. Jack had received training from an experienced holy man under his parents’ guidance after they realized that he was having difficulty interpreting his previous visions. Jack was also training to be a “weather doctor”, following in his father’s footsteps. He was known throughout Mason Valley as a gifted and blessed young leader. Preaching a message of universal love, he often presided over circle dances, which symbolized the sun’s heavenly path across the sky.
Anthropologist James Mooney conducted an interview with Wilson prior to 1892. Mooney confirmed that his message matched that given to his fellow aboriginal Americans. This study compared letters between tribes. Wilson said he stood before God in heaven and had seen many of his ancestors engaged in their favorite pastimes. God showed Wilson a beautiful land filled with wild game and instructed him to return home to tell his people that they must love each other, not fight, and live in peace with the whites. God also stated that the people must work, not steal or lie, and that they must not engage in the old practices of war or the traditional self-mutilation practices connected with mourning the dead. God said that if his people abided by these rules, they would be united with their friends and family in the other world.
In God’s presence, there would be no sickness, disease, or old age. Wilson was given the Ghost Dance and commanded to take it back to his people. He preached that if the five-day dance was performed in the proper intervals, the performers would secure their happiness and hasten the reunion of the living and deceased. Wilson said that God gave him powers over the weather and that he would be the deputy in charge of affairs in the western United States, leaving current President Harrison as God’s deputy in the East. Jack claims that he was then told to return home and preach God’s message.
http://en.wikipedia.org/wiki/Rosebud_Indian_Reservation
The Rosebud Indian Reservation (RIR) is an Indian reservation in South Dakota, United States. It is the home of the federally recognized Sicangu Oyate (the Upper Brulé Sioux Nation) – also known as Sicangu Lakota, and the Rosebud Sioux Tribe (RST), a branch of the Lakota people. The Lakota name Sicangu Oyate translates into English as “Burnt Thigh Nation”; the French term “Brulé Sioux” is also used.
The Rosebud Indian Reservation was established in 1889 by the United States’ partition of the Great Sioux Reservation. Created in 1868 by the Treaty of Fort Laramie, the Great Sioux Reservation originally covered all of West River, South Dakota (the area west of the Missouri River), as well as part of northern Nebraska and eastern Montana. The reservation includes all of Todd County, South Dakota and communities and lands in the four adjacent counties, which had at one time been entirely part of the reservation.
Born in present-day South Dakota around 1840, Gall was said to receive his nickname after eating the gall of an animal killed by a neighbor.[3] He grew to be a giant of a man weighing close to 300 pounds.
He was recognized as an accomplished warrior during his late teens and became a war chief in his twenties.[4] Leading the Lakota in their long war against the United States, he served with Sitting Bull during several battles, including the famous Battle of the Little Bighorn in 1876.
http://en.wikipedia.org/wiki/Chief_Gall
Grass led his warriors at the 1873 battle of Massacre Canyon in Nebraska, in which a Lakota war party attacked a group of Pawnee on a buffalo hunt. A monument commemorating the event, one of the last large battles between Native American tribes in the United States, was placed near the site of the canyon. Carved upon the 35-foot granite obelisk is the face of John Grass, slightly higher and opposite the carving of Ruling His Son’s face, a Pawnee chief also at the battle that day.[4]
During the time of the Ghost Dance movement and the Wounded Knee Massacre, Grass advocated peace with the United States, which did not earn him the respect of many Hunkpapa leaders. Chief White Bull described Grass as: “A good talker… not a thinker or a smart man… could always say yes but never no.”[1]
John Grass, Mato Watakpe or Charging Bear (1836–May 10, 1918) was a chief of the Sihasapa (Blackfeet) band of Lakota people during the 1870s through 1890s.[1] He fought at the Battle of the Little Bighorn in Montana.
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