Within a minute of meeting her, I knew it was her destiny to model for me.
Krista Albert gave up her seat to me. No sooner did I get comfy, then I beheld her, a beautiful young woman who could pass for Teresa Moore’s sister. Trinity Rose James could not take her eyes off me, and everyone noticed, especially Krysta. It is very important for those who have been slandering me, to understand you are sliming others. Trinity is a innocent soul who might only be guilty of being vain, and, owning an ambition to model. I could tell she was matching pictures with me, and, she was fulfilling her destiny. https://www.youtube.com/watch?v=VASH1paYZdc
Trinity and I were destined to meet. I took a great risk going to the meeting of the planners of FOE. Not only was Trinity destined to by my model, my muse, I am destined to be her Teacher – and her Rabbon – for I am the only one who figured out what Jesus wrote in the dust when judging the woman accused of adultery. This is the Three Roses. There is no doubt I rescued Trinity from a lifetime of obscurity. I posted this in January. I am inviting Trinity to run with us! I am the Wolf and the Rose.
Here is Trinity making a matching pictures with my creative history. There are two bad biographies and a movie script written about my late sister, Christine Rosamond Benton. I am authoring our biography which is about two gifted children born to Rosemary Rosamond, the daughter of Mary Magdalene Rosamond, and the writer, Royal Rosamond The mother of Jesus has been titled ‘The Rose of the World’ which is the meaning of the name Rosamond….Rosa Mundi.
https://en.wikipedia.org/wiki/Trinity
“I was born to a very artistic family; my mother gave me clay and paint to make small figurines, at the age of three. In nursery school, I created my own stencil, with leaves I picked up in the garden. Seeing this talent I had at an early age, I was taking a class in the afternoons to do finger paint and drawing from toy models. Since then, I never stopped painting and drawing, so my parents helped me by taking me to museums in many different countries. I loved to stay for hours in the Louver and Quaid’orsay. There I stared at Van Gogh’s paintings for hours and I took notes to the way he used his brushes and lay pigment on canvas. Then I went to the south of France to firmiliarize myself with impressionist painters like Cezane, Monet, and Manet. I love painting and I do it for at least 3 to 4 hours a day. I sold paintings to many countries of the world such as Iceland, Monaco, Germany, and England. I just got a commission from Jerusalem to make a passover plate. I’m sure you will love my paintings and it will enhance any walls.”
Here is Trinity’s response on FB after I told her about the Rose names in my family.
I did not get a chance to introduce Trinity to Elizabeth Rosemond Taylor, my kindred, who converted to Judaism. Trinity is now a part of this history. People that matter will now be beholding her beauty. We are talking about a Artistic Family Dynasty.
https://rosamondpress.com/2013/11/26/artistic-line-of-the-rosemond-sisters/
https://rosamondpress.com/2013/11/23/my-kindred-elizabeth-rosemond-taylor/
Here is a Rabbi explaining the Judging of a Sotah, he having no idea this apllies to Jesus. Being part Jewish, I have no problem reading Rabbitical material. Alas I owned the answer as to why Jesus pretended to not hear the accusation, so he would be without sin. He explains how the others who brought the Sotah to him – are with sin!
“In another instance, the Chafetz Chaim writers that if upon
hearing lashon harah, it is forbidden to believe it. However, if the
talebearer mentions himself in the story, it is permissible to accept
his story as true . . . but only about himself. It is forbidden to
believe what he says about his friend.”
Yesterday I talked to my childhood sweetheart who is going to write about her first seeing a photo of Belle Burch, she blown away at how much she reminded her of herself when she was fifteen, when we first met. M modeled for her friend, the famous fashion photographer, Stephen Silverstein. She knows I am not a sexual predator, and believes I got a HIT on my hands. I am going to send an outline out to see if ‘Capturing Beauty’ can be made into a movie.
There have been Faux Roses in my Rosy Story. Sara Moon turned out to be an old man doing knock-offs of my famous sister ‘Rosamond’. Meeting Trinity is the end of my movie. The Jealous Queen feeds Trinity a poisoned apple, because she knows Rose has caught my eye, and is the fairest of them all. When I discovered Belle was concealing important facts about herself, I was forced to blog on her.
In reading Trinity’s aura, I judged her to be an authentic human being. Trinity was sitting on the ground looking up at me. She was at my feet, her eyes bright.
“Master! Teach me all you know!”
Dan Brown made this image famous. Trinity was there, at the exact moment my public crucifixion began. My grandmother was Mary Magdalene Rosamond.
Trinity is in charge of the classic car parade. Who is the author of my autobiography – really! M and I got chills go over The Script. I told the aide of another FOE planner that I and a friend would like space to teach young people about Robert Grave’s ‘The White Goddess’ who is……The Triple Goddess!
I believe I have found them, my Five Beloved Muses! Now, we can go forth, to the top, of Rose Mountain!
Jon Presco ‘The Nazarite’
Copyright 2015
http://ausbcomp.com/~bbott/wortman/archive2005/TaylorElizabethStory.htm
https://rosamondpress.com/2015/04/13/the-swan-brethren-and-order-of-the-crescent-2/
https://rosamondpress.com/2012/06/23/our-blessed-lady-and-swan-brethren/
https://rosamondpress.com/2015/05/28/the-new-path-of-the-new-brother-sisterhood/
https://rosamondpress.com/2015/05/27/association-for-the-advancement-of-truth-in-art/
“Parshas Naso :
Witness to Sin
By Rabbi Eliezer Irons
The Sotah, a woman suspected of adultery, is a topic in this week’s
Parsha. A Sotah must either confess her guilt, or suffer public
humiliation. The Sotah, upon denying her guilt, would be forced to
drink waters, in which G-d’s name was placed. If she were truly
guilty, her stomach would expand and burst.
The Nazir (Nazarite) is discussed immediately following Sotah.
Nazir is a voluntary status that one pursues to attain greater levels
of holiness. A Nazir is forbidden to drink wine or eat grapes, cut
his hair, or become defiled by a human corpse.
Rashi, quoting the Talmud, asks,
“What is the connection between these two topics?”
(A connection exists when the Torah places two topics sequentially.)
The Talmud answers that one who sees the humiliation of the Sotah
should abstain from wine, etc., and become a Nazir. If one sees a
Sotah, a woman who fell victim to her desires, it may influence him
to sin as well. In order to protect himself against the type of evil
inclination that corrupted the Sotah, he should become a Nazir.
Why would witnessing the humiliation of a Sotah influence one to sin?
Logic dictates that the exact opposite should occur! Onlookers
should be fearful when witnessing the consequences of the averah (the
sin).
To answer this question, we must first examine a difficult
passage Sefer D’varim (12,17) in prohibiting the eating of maaser
sheni (the second tithe) outside Jerusalem. The verse uses the
curious terminology “you are not able to eat.” It would appear to
make more sense had the Torah said “You should not eat forbidden
food.” One is certainly able to eat forbidden food; it is among his
physical capabilities.
The Telzer Rosh Yeshiva Reb Eliyahu Meir Bloch zt”l explains that
the Torah here teaches us that sin should be viewed as something
unimaginable and far removed from the realm of possibility. To
illustrate the point, consider this example: A man on a roof who is
ordered to jump is likely to respond “I can’t.” Of course, he is
physically able, but in his mind it is utterly unimaginable and
psychologically impossible.
Based on this explanation, we can now proceed to our original
question. When one witnesses the humiliation of the Sotah, he
realizes that the averah he once thought to be unimaginable is now a
distinct possibility. In order to protect himself, the witness must
therefore become a Nazir and thereby elevate himself to his former
level.
This idea parallels the concept of Chilul Hashem (a disgrace to G-
d) expressed by Tosafos Yom Tov, in Yoma 8:8. “Anyone who does an
averah (a sin) and others are influenced thereby to take the matter
lightly and to act likewise is committing the sin of Chilul Hashem.”
This week’s Parsha takes the Tosafos Yom Tov idea one step further.
Not only witnessing the actual criminal act, but even witnessing the
punishment and humiliation of the crime can have a deleterious
influence on the viewer.
>From this we can derive a practical halacha (law) regarding the
law of lashon harah (talebearing and gossiping). Lashon harah is a
serious averah, but can one speak lashon harah about himself? The
Chafetz Chaim addresses self-abasing lashon harah in two places.
First, he warns that one cannot absolve himself from the guilt of
lashon harah by including himself in the story about a friend. One
may speak unfavorable about himself, but not about a friend.
In another instance, the Chafetz Chaim writers that if upon
hearing lashon harah, it is forbidden to believe it. However, if the
talebearer mentions himself in the story, it is permissible to accept
his story as true . . . but only about himself. It is forbidden to
believe what he says about his friend.
>From these two places one could possibly deduce that it is
permitted to speak lashon harah about oneself. *According to the
lessons of Parshas Naso, even though one may not be violating the
laws of lashon harah, it is forbidden to tell others of one’s own
sins, because by doing so, one is violating the law of chilul Hashem.
If one repeats tales of his own sins, he may entice a friend to sin.
It will show him that it is possible to commit the sin.
May we be only good, positive influences on each other and all of
Kl’al Yisroel.”
https://en.wikipedia.org/wiki/Triple_Goddess_(Neopaganism)
“But Jesus bent down and started to write on the ground with his
finger. When they kept on questioning him, he straitened up and
said to them, “If any one of you is without sin, let him be the first
to throw a stone at her.” Again he stooped down and wrote on the
ground. At this, those who heard began to go away one at a time, the
older ones first, until only Jesus was left with the woman still
standing there.” John 8:6-9
Read Numbers 5:17-23 on how a priest may judge a man who unjustly
accuses his wife of being with another man!
“And the priest shall write the curses in a book and he shall blot
them out with the bitter water.”
In this case we have a Nazarite Priest, the Nazarites being the
Judges in the Torah. Here the Savior writes the name of God in the
dust in order to judge the Sotah by having her drink water from a
cup in which the dust has been stirred Here is strong evidence Jesus
was a Nazarite, and is practicing ancient halacha law regarding the
law of lashon harah (talebearing and gossip) one
can not speak lashon harah about himself, it forbidden to believe it.
It is forbidden to tell others of ones own sins. If one repeats tales
of his own sins, he may intice a friend to sin. According to lashon
harah, “Not only witnessing the actual criminal act, but even
witnessing the punishment and humiliation of the criminal, can have
a deleterious influence on the viewer.”
Those who have brought the adulteress to Jesus to be judged, was
caught by them committing the act, thus they are with sin. Upon
hearing tales of the woman’s sin, Jesus pretends he dos not hear,
lest he be with sin as well. As to what he is writing, it appears
he is writing the name of G-d in the dust and will put the dust in a
cup of water, and bid the woman to drink it, for if
she is guilty her stomach will swell and burst. Jesus may have bid
all those who caught the woman in the act of adultery, or, joined the
party to stone her – only hearing the tale of her sin – to come
drink from the water to prove they are telling the truth, and if so,
take the Nazarite vow.
“When Jesus had lifted himself, and saw none but the woman, he
said unto her, Woman, where are those thine accusers? Has no man
condemend thee? She said, No man Lord. and Jesus said unto her,
Niether do I condemn thee: go, and sin no more.”
This form originated at the Berkeley Psychic Institute. We look at a rose that represents you the spirit in the body in present time. Each aspect of the rose represents a differant aspect of you. This reading looks at where you are as a spirit right now, how you are receiving your divine guidence, how grounded you are on this earth plane, and several past lives still affecting you. This reading is different each time you receive it and always fascinating. It includes time for two questions.
Rosamond Press 
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