One could say I am the return of Noah, and this blog is God’s Ark wherein its hold are stored THE NAMES that will be saved. JONATHAN means ‘The Gift of God’ ROSAMOND means ‘The Rose of the World’. These two names can mean the Gift of Eternal Life given to those who ROSE FROM THE DEAD. In Mathew 27:53 we see many saints rose from the dead just after Jesus says; “It is done!” What the Go-el Redeemer meant by this, is, The New Heaven and Earth has been installed. God’s Kingdom has come to dwell on Earth.
When I died, I saw a great Ark resting upon the horizon of the sea.
Last night I went to the Poetry Slam at the Tsunami Books Store in Eugene, and sat in the front row. Before the contest began, the MC was having trouble with with the mike that was omitting static.
“Some kind of strange sea sound!” she said.
“Tsunami!” I offered, and was given a prize for the shortest and most powerful poem of the evening – in jest!
In the painting above it looks like the Go’el Redeemer is holding up a boarding list. How many Christians are missing the boat as I type because they have surrounded hungry children like vultures, and are grabbing the food out of their mouths.
Jon the Nazarite
Who is Jonitus?
When walking around on the Piazza del Duomo in Florence you can easily get overwhelmed by many impressions.You might therefore tend to overlook the hexagonal reliefs that like a girdle are wrapped around the base of the Giotto’s campanile. With some difficulty you can discern at the south wall of this bell tower a panel in which an old man is sitting at a desk and is gazing up towards the heavens with a quadrant (not an astrolabe as I assumed before).
This old man is the subject of the following story which describes a search that started when I was preparing for a short trip to Florence in november 1996. I read in Florence, Art Treasures & Buildings by G. Kaufmann a description of the fore mentioned reliefs. They were made by Pisano and represent the various activities of man.
Jonitus (opera del duomo, florence), from
a photograph by the author
One of the panels represents the invention of astronomy and without further explanation the name Gionitus was mentioned by Kaufmann. When discussing another panel about law he mentioned the name of Phoroneus, who after some browsing appeared to be a Greek mythical legislator. The Blue Guide of Florence also mentioned the name Gionitus, but again without any further explanation about who it might be.
Working my way through works of reference learned me nothing new and I left for Florence, without a clue about the identity of Gionitus.
II. Visiting Jonitus in Florence
I visited the bell tower and the museum of the duomo (l’opera del duomo). In a separate room you can see the original reliefs, that are replaced in the mid sixties by replicas. Behind the quadrant and the celestial sphere on the panel, the signs of pisces, aquarius and capricorn are visible. The English guidebook to the collection spelled the name as Jonitus.
III. First clues: Jacob van Maerlant and Petrus Comestor
On january 2, 1997, I went to the university library in Leiden to look at a text of the Spieghel Historiael (Mirror of History) (1285) by Jacob van Maerlant about the crimes of Cain. I also checked an edition of Maerlants Rijmbijbel (Bible in rhyme) (1271), which however didn’t contain the story of Cain’s crimes. Both the Spieghel Historiael as well as the Rijmbijbel however made a reference to Jonitus, the fourth son of Noah who, according to Methodius (a martyr), was born after the deluge and who was supposedly the inventor of astronomy.
Some time later I discovered that Petrus Comestor’s Historia Scholastica (1160), on which Maerlant’s Rijmbijbel is based, also mentions Jonitus in Genesis, Caput 37: De dispersione filiorum Noe, et Nemrod
Jonitus Son of Noah
Posted on April 1, 2012 by Royal Rosamond Press
For twenty four years I have been puzzled by the true name given to John the Baptist. When Elizabeth suggests John, one of the priests say; “There is no one in your family by that name.”
There are at least two John names in Elizabeth’s genealogy. Here is a article on Jonitus:
Jonitus might be the brother of Zoroaster and was an astromoner. Consider Baba’s Mountain post, and the Magi
As I read more on Jonitus I was puzzled by the various names that were used for this one person. It then struck me that the main difference between most of the versions of the name (Gionitus, Jonitus, Jonithus, Jonitho, Jonithon and Y�nt�n) was in the vowels and that the suffix -us is probably introduced during the Latinizing of what originally was a name from the middle east (Israel, Syria).
Thus a template with only consonants for the original Hebrew or Syriac name would be something like JNTN or JNTHN. With this template it is easy to imagine how for example the name of Jonathan fits in as well as Joniton or Yonton. As an additional bonus the name Jonathan () means “Gift of God”, which might bear some relation to the constant references to the fact that he received his wisdom as a gift of God. It therefore seems to me a feasible hypothesis that the original name of Noah’s fourth son was Jonathan. For the remainder of the text however I will stick to Jonitus.
Jonitus a Roman god?
VI.1 The Chronicon Bohemorum of Giovanni di Marignola
December 2000, I came across a Czechian internet repository of historical sources pertaining to the origin of Bohemian royalty. There I found the Chronicon Bohemorum (1354/1355) of Giovanni di Marignola (before 1290-1360?). He was a Florentine franciscan who, as an papal envoy, traveled to China, Indonesia and India. The first part of this chronicle contains a history of the world compiled from various sources and it is a veritable hotchpotch of biblical and mythological stories, enriched with details from his own travels.
The chronicle shows a strong euhemerist tendency to downsize pagan gods to the level of human kings and heroes, that is already apparent in Comestor’s Historia Scholastica (especially in the Incidentiae). This tendency is linked with a need synchronize mythological stories with the biblical chronology. Even Nimrod loses 2 cubits of his height in this downsizing process, which would leave him with still enough stature I guess, but it all seems a bit odd. Di Marignola adds a new ingredient to the story of Jonitus by identifying him as none other than Janus, the ancient god of the Romans.
Zoroaster a brother of Jonitus?
Robert de Bury finished his Philobiblon or The Love of Books just a few months before he died in april 1345. It is about de Bury’s attitude to (collecting) books and it contains the following text.
…The secrets of the heavens, which Jonithus learnt not from man or through man but received by divine inspiration; what his brother Zoroaster, the servant of unclean spirits, taught the Bactrians;…(transl. E. C. Thomas (1888)) …Arcana caelorum, quae Jonithus non ab homine neque per hominem didicit sed divinitus inspiratus accepit; quaeque Zoroastes germanus ejusdem, immundorum servitor spirituum, Bactrianis disseruit;…
Does this mean that Zoroaster was supposed to be a fifth son of Noah? Well, not neccessarily. This remark was probably based on Comestor’s Historia Scholastica
We now come to the History of Jon.
Jon, Jôn, Jhon, Jan, are all the same name, though the pronunciation varies, as the seamen like to shorten everything to be able to make it easier to call. Jon—that is, “Given”—was a sea-king, born at Alberga, who sailed
p. 92 p. 93
from the Flymeer with a fleet of 127 ships fitted out for a long voyage, and laden with amber, tin, copper, cloth, linen, felt, otter-skins, beaver and rabbit skins. He would also have taken paper from here, but when he saw how Kalta * had destroyed the citadel he became so angry that he went off with all his people to Flyburgt, and out of revenge set fire to it. His admiral and some of his people saved the lamp and the maidens, but they could not catch Sijrhed (or Kalta). She climbed up on the furthest battlement, and they thought she must be killed in the flames; but what happened? While all her people stood transfixed with horror, she appeared upon her steed more beautiful than ever, calling to them, “To Kalta!” Then the other Schelda people poured out towards her. When the seamen saw that, they shouted, “We are for Min-erva!” from which arose a war in which thousands were killed.
At this time Rosamond the mother, who had done all in her power by gentle means to preserve peace, when she saw how bad it was, made short work of it. Immediately she sent messengers throughout all the districts to call a general levy, which brought together all the defenders of the country. The landsmen who were fighting were all caught, but Jon with his seamen took refuge on board his fleet, taking with him the two lamps, as well as Minerva and the maidens of both the citadels. Helprik, the chief, summoned him to appear; but while all the soldiers were on the other side of the Scheldt, Jon sailed back to the Flymeer, and then straight to our islands. His fighting men and many of our people took women and children on board, and when Jon saw that he and his people would be punished for their misdeeds, he secretly took his departure. He did well, for all our islanders, and the other Scheldt people who had been fighting were
p. 94 p. 95
transported to Britain. This step was a mistake, for now came the beginning of the end.
Frya, ?-2194 BC (eponymous ancestress of the Frisians, who supposedly inhabited all of Northern and Western Europe)
Fasta, 2194-after 2145 BC (appointed by Frya when the latter ascended to the stars during a terrible flood)
Minna, fl. 2013 BC (faced an invasion of Finns from the east, who settled in the Frisian lands in Scandinavia)
Rosamond, 1631-? BC (the Frisians in Western Europe revolted and became the Celts)
Finn Folcwalding, (semi-legendary)
Adgillus I (Aldegisel I), ?-680
Radbod I (Redbad I), 680-719
Adgillus II (Aldegisel II)
Radbod II (Redbad II)
FROM GODDESS TO KING
A History of Ancient Europe from the
OERA LINDA BOOK
By Anthony Radford
KALTA AND THE ORIGINS OF THE CELTS
Thischapter is the story of Rosamond, Kalta and the early years of Minerva however standard history has very little to say about these historical personages. Their influence on the course of Europe and the Mediterranean was enormous, affecting everything that has followed for thousands of years. Of Rosamond nothing is known except for a namesake, Fair Rosamond, the mistress of King Henry II who has been endowed with many legends and dubious stories beyond her station. Kalta is not remembered but the Celts who were named after her have various “historical” descriptions. The Celtic language is divided into the Gaulish or continental version, that was largely supplanted and Latinized by the Roman occupation, and the various branches that are still spoken in parts of the British Isles; Irish, Gaelic, Welsh, Cornish and Breton. The Celtic religion was presided over by the Druids and reflects an ancient Indian culture, strengthening the belief in the Indo-European connection. Their origins have been variously placed somewhere in the east, through ancient German invasions as though a politically important people who rose to common language and power against the Romans, who are our only historical source, have to have a migratory, tribal beginning rather than an indigenous one.
One could then question that indigenous land in the east, but the truth is as in most cases, a blend of the various theories. The theories are not wrong but neither can they be applied to all peoples. The examiners of the archaeological evidence assume that ancient peoples did not know of, or trade with each other, shared little development and were more tribal than regional. There are many descriptions of these various peoples toward the end of the Book but now comes very early information about some beginnings lost in time.
In this account we have the second correlation between the way Fryas people recorded dates and the Christian chronology. Given an accurate rather than an approximate date, the sinking of Atland would then be set as 2163 BC (1600 + 563 = 2163). This transcribing was obviously done in Christian times. To be able to date the foundation of Greek independence from their overlords in either Asia Minor or Crete to 1600 BC is momentous. It is a time before Homer and Minos of the latter Greek myths. There were no Greeks at this time but what we now know of as Greece, was inhabited by “cliffhangers” (Hellingers) and agriculturists. It was a time before the geological disturbances in the Mediterranean that permitted Aegean independence from Crete and the destruction of Thera, another maritime trading city. When a major geological event occurred in mans early-civilized history, it was not recorded like even a minor military campaign because the destruction removed the potentates who built the monuments. Mythology has many references to catastrophes but proud monuments have few.
When the old Earth Mother died she named Rosamond as her successor but she also named Minerva, a well liked priestess of Walhallagara on the Rhine, as next in line and Sijred, the Burgtmaid of Flyburgt as next or third choice. Minerva was also called Nyhellenia, a first name of respect that has become Helen, a Greek name. We shall see how Hellas, the Greek name for Greece, and Minerva, the Roman name for Pallas Athena, the goddess of wisdom, handicrafts and arts, later war, are from the same Rhine maiden. There is an account of the seamen naming the Greeks, Hellingers because they clung to the cliffs like goats and there is also the Germanic derivation of the word “Greek” as being related to the same root as our word “agriculture.”
The other maiden Sijred was given the name Kalta by the seamen because of her devious ways. Land dwellers took it as a title and eventually she gave us the Celtic name and heritage. She wanted to be Earth Mother and was such a poor looser that by her treachery, Gaul and Britain were lost to the Mother. She was driven out of the Rhine but founded a new citadel in Britain and even managed to win Cadiz in Spain to her influence with the help of the Golen.
When the principles of Frya were being violated Rosamond had both the compassion of a true earth mother and the strength to act decisively. She would not tolerate a popular sea-king taking independent action even if he thought it was justified at the time. Apparently the sea-king Jon had a hotter blood and was too quick too act for the fair Rosamond and the consequences were enormous; the Celts, the Ionians and much of history was seeded at this time including the eventual fall of the unifying force of the Earth Mother.
Commerce is again stressed as important enough to cause wars, this time the agricultural production of flax and the subsequent manufacture of paper or writing linen. This was the primary foreign trade item of the Scheldt region but ships were required to carry it and bring back the products of distant countries. In the Rhine mouth region a way had been found to process pumpkin leaves into paper that apparently satisfied the shipping needs at that time. Conflict resulted with far reaching consequences that has now turned up side down our present representation of the history of this region. We are discovering remnants of a primitive Celtic civilization in Western Europe little realizing that they were the renegade offshoots of a longer established mature civilization.
Now We Will Write About the War Between the Burgtmaid Kalta and Minerva And how we thereby lost all our southern lands and Britain to the Gauls:
Near the southern mouth of the Rhine and the Scheldt there are seven islands, named after Fryas seven virgins of the week. In the middle of one island is the city of Walhallagara and on the walls of this city the following history is inscribed. Above it are the words, “Read, learn, and watch.”
Five hundred and sixty-three years after the submersion of Atland – that is, 1,600 years before Christ – a wise town priestess presided here, whose name was Minerva – called by the sailors Nyhellenia. This name was well chosen, for her counsels were new and clear above all others.
On the other side of the Scheldt, at Flyburgt, Sijred presided. This maiden was full of tricks. Her face was beautiful, and her tongue was nimble; but the advice that she gave was always conveyed in mysterious terms. Therefore the mariners called her Kalta, and the landsmen thought it was a title. In the last will of the dead Mother, Rosamond was named first, Minerva second, and Sijred third in succession. Minerva did not mind that, but Sijred was very much offended. Like a foreign princess, she wished to be honored, feared, and worshipped; but Minerva only desired to be loved. At last all the sailors, even from Denmark and Flymeer, did homage to her.
This hurt Sijred, because she wanted to excel Minerva. In order to give an impression of her great watchfulness, she had a cock put on her banner. So then Minerva went and put a sheep dog and an owl on her banner. “The dog,” she said, “guards his master and his flock, and the owl watches that the mice shall not devastate the fields; but the cock in his lewdness and his pride is only fit to murder his nearest relations.”
When Kalta found that her scheme had failed she was still more vexed, so she secretly sent for the Magyars to teach her conjuring. When she had had enough of this she threw herself into the hands of the Gauls; but all her bad practices did not improve her position.
When she saw that the sailors kept more and more aloof from her, she tried to win them back by fear. At the full moon, when the sea was stormy, she ran over the wild waves, calling to the sailors that they would all be lost if they did not worship her. Then she blinded their eyes, so that they mistook land for water and water for land, and in this way many a good ship was totally lost. At the first war-feast, when all her countrymen were armed, she brought casks of beer, which she had drugged. When they were all drunk, she mounted her war-horse, leaning her head upon her spear. Sunrise could not be more beautiful. When she saw that the eyes of all were fixed upon her, she opened her lips and said:
“Sons and daughters of Frya, you know that in these last times we have suffered much loss and misery because the sailors no longer come to buy our paper, but you do not know what the reason of it is. I have long kept silence about it, but can do so no longer. Listen, then, my friends, that you may know on which side to show your teeth. On the other side of the Scheldt, where from time to time there come ships from all parts, they make now paper from pumpkin leaves, by which they save flax and outdo us. Now, as the making of paper was always our principal industry, the Mother willed that people should learn it from us; but Minerva has bewitched all the people – yes, bewitched, my friends – as well as all our cattle that died lately. I must come out with it. If I were not Burgtmaid, I should know what to do. I should burn the witch in her nest.”
As soon as she had uttered these words she sped away to her citadel; but the drunken people were so excited that they did not stop to weigh what they had heard. In mad haste they hurried over the Sandval, and as night came on they burst into the citadel. However, Kalta again missed her aim; for Minerva, her maidens, and her lamp were all saved by the alertness of the seamen.
Here included in the Book is an anecdote the ancient writer felt like including. It is a measure of the character of these people.
War had come to an end, but famine came in its place. There were three men who each stole a sack of corn from different owners, but they were all caught. The first owner brought his thief to the judge, and the maidens said everywhere that he done right. The second owner took the corn away from his thief and let him go in peace. The maidens said he has done well. The third owner went to the house of the thief, and when he saw what misery was there, he went and brought a wagon load of necessaries to relieve their distress. Fryas maidens came around him and wrote his deed in the eternal book, and wiped out all his sins. This was reported to the Earth Mother, and she had it made known over the whole country.
Welsh history-mythology records the invasion of the southern plains of Britain by the iron age Belgi whose god Odin had emancipated himself from the White Goddess Freya for a more warlike patronage of kings and priests with the old priesthood being driven north; an alternative version of these ancient histories.