Satan Saul the ‘Dark Prince’ came and hung his evil ornaments on the King’s Jubilee Tree – after the fall of the temple in 70 A.D. Paul was not around when he said he was. He lied, because he has his fake Jesus rescind the vow of the Nazarite that Jesus’ brothers bid him to take in order to prove he was not spreading a false teaching. If I ever get around to writing my big book, where I make the Word’s Of God, right, I will show you the bad words in this sermon – that should be removed!
When I came back into the world after being dead, I was a king. Others saw this Lord.
Jon the Nazarite
The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: Sermo in monte) is a collection of sayings and teachings of Jesus, which emphasizes his moral teaching found in the Gospel of Matthew (chapters 5, 6 and 7).[1] It is the first of the Five Discourses of Matthew and takes place relatively early in the Ministry of Jesus after he has been baptized by John the Baptist and preached in Galilee.
The Sermon is the longest piece of teaching from Jesus in the New Testament, and has been one of the most widely quoted elements of the Canonical Gospels.[2] It includes some of the best known teachings of Jesus such as the Beatitudes, and the widely recited Lord’s Prayer. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship.[2]
The last verse of chapter 5 is a focal point that summarizes the teaching of the sermon: “be perfect, as your heavenly Father is perfect”, advising the disciples or students to seek the path towards perfection and the Kingdom of God.[3][4]
The Sermon on the Mount. 1* When he saw the crowds,* he went up the mountain, and after he had sat down, his disciples came to him. 2He began to teach them, saying:
The Beatitudes*3
“Blessed are the poor in spirit,*
for theirs is the kingdom of heaven.a
4* Blessed are they who mourn,b
for they will be comforted.
5* Blessed are the meek,c
for they will inherit the land.
6Blessed are they who hunger and thirst for righteousness,*
for they will be satisfied.
7Blessed are the merciful,
for they will be shown mercy.d
8* Blessed are the clean of heart,e
for they will see God.
9Blessed are the peacemakers,
for they will be called children of God.
10Blessed are they who are persecuted for the sake of righteousness,*
for theirs is the kingdom of heaven.f
11Blessed are you when they insult you and persecute you and utter every kind of evil against you [falsely] because of me.g 12* Rejoice and be glad, for your reward will be great in heaven.h Thus they persecuted the prophets who were before you.
The Similes of Salt and Light.* 13i
“You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot.* 14You are the light of the world. A city set on a mountain cannot be hidden.j 15Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house.k 16Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.l
Teaching about the Law. 17*
“Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. 18Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.m 19Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven.* 20I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven.
Teaching about Anger.* 21
“You have heard that it was said to your ancestors,n ‘You shall not kill; and whoever kills will be liable to judgment.’* 22* But I say to you, whoever is angry* with his brother will be liable to judgment,o and whoever says to his brother, ‘Raqa,’ will be answerable to the Sanhedrin, and whoever says, ‘You fool,’ will be liable to fiery Gehenna. 23Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you,p 24leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift. 25Settle with your opponent quickly while on the way to court with him.q Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. 26Amen, I say to you, you will not be released until you have paid the last penny.
Teaching about Adultery. 27*
“You have heard that it was said,r ‘You shall not commit adultery.’ 28But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart. 29* If your right eye causes you to sin, tear it out and throw it away.s It is better for you to lose one of your members than to have your whole body thrown into Gehenna. 30And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your members than to have your whole body go into Gehenna.
Teaching about Divorce. 31* “It was also said, ‘Whoever divorces his wife must give her a bill of divorce.’t 32But I say to you, whoever divorces his wife (unless the marriage is unlawful) causes her to commit adultery, and whoever marries a divorced woman commits adultery.u
Teaching about Oaths. 33* v “Again you have heard that it was said to your ancestors, ‘Do not take a false oath, but make good to the Lord all that you vow.’ 34w But I say to you, do not swear at all;* not by heaven, for it is God’s throne; 35nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King. 36Do not swear by your head, for you cannot make a single hair white or black. 37* Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’ Anything more is from the evil one.
Teaching about Retaliation. 38* “You have heard that it was said,x ‘An eye for an eye and a tooth for a tooth.’ 39y But I say to you, offer no resistance to one who is evil. When someone strikes you on (your) right cheek, turn the other one to him as well. 40If anyone wants to go to law with you over your tunic, hand him your cloak as well. 41Should anyone press you into service for one mile,* go with him for two miles.z 42Give to the one who asks of you, and do not turn your back on one who wants to borrow.a
Love of Enemies.* 43b “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’c 44But I say to you, love your enemies, and pray for those who persecute you, 45that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. 46For if you love those who love you, what recompense will you have? Do not the tax collectors* do the same? 47And if you greet your brothers only, what is unusual about that? Do not the pagans do the same?* 48So be perfect,* just as your heavenly Father is perfect.d
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