Here Come the New Slave Masters

The Child plays
The toy boat sail across the pond
The work now has just begun
Oh child
Look what you have done

My Rosamond kinfolk owned plantations and slaves in South Carolina. So did the Sephardic Jews in this State, and all through the New World. To say this, is highly controversial, because, some Jews are seeking to own the moral high ground, along with their evangelical allies, some who are neo-Confederates and secessionists who have long hated the Federal Government. These rednecks of the Red States want to see State Rule brought back, and all Federal taxes – but for support of the Armed Forces – abolished!

The God of the Jews is seen as an Abolitionist, but, is this true? Jesus is surely an Abolitionist – or was he? What is the truth?

Jon Presco

After Spain and Portugal expelled many of their Jewish residents in the 1490s, many Jews from Spain and Portugal migrated to the Americas and to Holland, among other destinations. They there formed an important “network of trading families” that enabled them to transfer assets and information that contributed to the emerging South Atlantic economy.[32][33]Other Jews remained in Spain and Portugal, pretending to convert to Christianity, living as Conversos or New Christians.

The only places where Jews really came close to dominating a New World plantation system were the Dutch colonies of Curaçao and Suriname. But the Dutch territories were small, and their importance was short-lived. By the time the slave trade and European sugar-growing reached its peak in the 18th century, Jewish participation was dwarfed by the enterprise of British and French planters who did not allow Jews among their number. During the 19th century, Jews owned some cotton plantations in the southern United States but not in any meaningful numbers.[34]

Jewish participation in the Atlantic slave trade increased through the 17th century because Spain and Portugal maintained a dominant role in the Atlantic trade. Jewish participation in the trade peaked in the early 18th century, but started to decline after the Peace of Utrechtin 1713 when England obtained the right to sell slaves in Spanish colonies, and England and France started to compete with Spain and Portugal.[35]
Jews and descendants of Jews converted to Christianity participated in the slave trade on both sides of the Atlantic, in Holland, Spain, and Portugal on the eastern side, and in Brazil, Caribbean, and North America on the west side.[36]However other than a momentary involvement in Brazil and a more durable one in the Caribbean, Jewish participation was minimal.[37]

Slave ship used in Brazilian trade.
See also: Slavery in Brazil

The role of Jewish converts to Christianity (New Christians) and of Jewish traders was momentarily significant in Brazil[38]and the Christian inhabitants of Brazil were envious because the Jews owned some of the best plantations in the river valley of Pernambuco, and some Jews were among the leading slave traders in the colony.[39] Some Jews from Brazil migrated to Rhode Islandin the American colonies, and played a significant but non dominant role in the 18th-century slave trade of that colony, but this sector accounted for only a very tiny portion of the total human exports from Africa.[40]

Caribbean and Suriname
The New World location where the Jews played the largest role in the slave-trade was in the Caribbean and Suriname, most notably in possessions of Holland, that were serviced by the Dutch West India Company.[38] The slave trade was one of the most important occupations of Jews living in Suriname and the Caribbean.[41] The Jews of Suriname were the largest slave-holders in the region.[42]

The only places where Jews came close to dominating the New World plantation systems were Curaçao and Suriname.[43]Slave auctions in the Dutch colonies were postponed if they fell on a Jewish holiday.[44]Jewish merchants in the Dutch colonies acted as middlemen, buying slaves from the Dutch West India Company, and reselling them to plantation owners.[45] The majority of buyers at slave auctions in the Brazil and the Dutch colonies were Jews.[46]
Jews played a “major role” in the slave trade in Barbados[44][47] and Jamaica.[44]
Jewish plantation owners in Suriname helped to suppress several slave revolts in the period 1690 to 1722.[42]

Now, of all people, a Jewish feminist historian named Natalie Zemon Davis has written a book on a subject which has up until now been strictly off limits to historians and scholars–Jews and their role in the slave trade and in slave ownership.

Davis uses as her starting point the life and times of one Jewish physician who also made big bucks (or in his case, big guilders) in the slave trade during the 18th century, David Isaac Cohen Nassy, a resident and merchant prince of the Dutch colony in Surinam in South America, where tens of thousands of black African slaves lived and toiled in the sugar cane fields and the steaming, fever and snake-infested jungles under conditions that made a plantation in Virginia or domestic service in Massachusetts look like paradise.

According to an article in the Jewish Forward, the largest and most prestigious Jewish newspaper in America, “…Nassy was not an anomaly. Of the hundreds of Portuguese and Dutch settlers who traveled to the small plot of land just north of Brazil, almost a third were Jewish. And almost all had slaves. Surinam provided a choice example to exhibit this intermixing — if not for the abundant paper trail that Nassy left behind, then for the sheer exoticism of the place…Sephardic Jews from Portugal had lived on the land and were some of the colony’s first owners of slave-run sugar plantations. By the early 18th century, when Nassy lived…Jews were also granted autonomy and maintained their own legal system and militia, whose largest task involved capturing runaway slaves called maroons.”

In other words, the Dutch colonial authorities contracted the lucrative racket of “slave-catching” to the Jews.

The connection between Jews and slavery was known even prior to the Civil War, and it is interesting to note that the Jews, as always, were on the side that could make them the quickest buck. One of the major advocates of slavery in the South was “Major” Mordecai Manuel Noah (1785-1851.) He was considered the most distinguished Jewish layman in his time. He was such a prolific proponent of slavery, that the first negro periodical, the Freedom Journal,was launched in response to Noah’s activities, including “To emancipate the slaves would be to jeopardize the safety of the whole country.”

The Freedom Journal called Noah the black man’s “bitterest enemy” and William Lloyd Garrison, the leading White abolitionist, called him the “lineal descendant of the monsters who nailed Jesus to the cross.” (From the banned book The Secret History of Blacks and Jews, )

The annual Report of the American and Foreign Anti-Slavery Society for the year 1853 stated: The American and Foreign Anti-Slavery Society Report of 1853 “The Jews of the United States have never taken any steps whatever with regard to the slavery question. As citizens, they deem it their policy to have every one choose which ever side he may deem best to promote his own interests and the welfare of his country. They have no organization of an ecclesiastical body to represent their general views; no General Assembly, or its equivalent. The American Jews have two newspapers, but they do not interfere in any discussion which is not material to their religion. It cannot be said that the Jews have formed any denominational opinion on the subject of American slavery….The objects of so much mean prejudice and unrighteous oppression as the Jews have been for ages, surely they, it would seem, more than any other denomination, ought to be the enemies of caste, and friends of universal freedom.”

Jewish attorney and historian Seymour B. Liebman has written: “They came with ships carrying African blacks to be sold as slaves. The traffic in slaves was a royal monopoly, and the Jews were often appointed as agents for the Crown in their sale….[They] were the largest ship chandlers in the entire Caribbean region, where the shipping business was mainly a Jewish enterprise….The ships were not only owned by Jews, but were manned by Jewish crews and sailed under the command of Jewish captains.” [New World Jewry 1493-1825: Requiem for the Forgotten (KTAV, New York, 1982), pp. 170, 183.]

The Jewish people historically want their history told as accurately as possible. It amazes me why they want to distance themselves from a past that was honorable. A past that was good to them and one in which they were accepted as equals.
Most Jewish Confederate descendants now join with the politically correct in denouncing their forefathers of the Southland of America, the Confederate States of America.
I believe that one of the largest ethnic groups to serve the confederate States of America were, 1st, 2nd and 3rd generation Jews.
Jews had lived in Charleston, SC since 1695 and, by 1800, the largest Jewish community in America lived in Charleston, SC. In fact the oldest synagogue in America, K. K. Beth Elohim, was founded in Charleston. By 1861 a third of all Jews in America lived in Louisiana.
Some say that more than 10,000 Jews fought for the Confederacy, with 2,000 of them being officers or in the Confederate Government. Others say that only 6,000 Jews served in the Union Army and as few as 2,000 Jews in the Confederacy.
I believe the number of Jews in the Confederacy was more likely to have been between 6,000 and 10,000. I believe that to be more likely because the Jewish population prospered more in the South, and the South was more tolerant to their religion than in the North.
Take today — no one knows how many of the South’s Jews have Confederate ancestors, probably 10,000’s of just Atlanta’s 100,000 Jews.
Here is an account we should look to from Joseph Goldsmith in reference to numbers in the Confederate Army. He was connected to the war from start to finish. He was close to the War and Navy Departments and the Confederate Government as a contractor for side arms and accoutrements.
Joseph Goldsmith was known as the “Jewish Confederate ‘Chaplain'”. Before the Fall Festivals of their Jewish observances in 1864, he went to Richmond and met with an old friend, Mr. M. J. Michelbacher.
Joseph Goldsmith writes in a letter, 1864: “There are right around here and in our other armies many Jewish soldiers who would like to keep Rosh Hashanah, but especially Yom Kippur according to our law and ritual. I am trying to get a furlough for these soldiers over these Holy Days, but do not know how to go about it. Here is a petition to the Secretary of War; you know him well; will you present it, or will you go with me to introduce me, or will you get Mr. Benjamin to recommend it?” “I informed Mr. Michelbacher that as far as Mr. Benjamin was concerned it did not come within the scope of his special office; that if his recommendation was needed I could pledge it, and that the whole matter was for Mr. Seddon to decide.”
The next morning Mr. Michelbacher and Mr. Goldsmith met with Mr. Seddon. His reply to the petition of Mr. Goldsmith: “Well, gentlemen, as far as I am concerned I will give my consent, but must refer the matter to the Adjutant and Inspector-General. Whatever he does, I will sanction. He thereupon wrote his endorsement on the petition, and Mr. Michelbacher and I took it up to General Cooper, who, like Mr. Seddon, received us kindly, and with great interest discussed the proposition with us. He would gladly, he said, grant the furloughs, but, ‘gentlemen,’ he added, ‘look, we have here a roster of all our soldiers, and we know, as far as possible from their names, how many of them belong to your religious denomination, and astonishing as it is that we count about 10,000 to 12,000 Jews who are serving in our Army. Now, should I grant the furloughs you request, you will readily see, that for the time being it would perhaps disintegrate entire commands in the field and might work to a bad effect; besides, the commanders of the different army corps should certainly be consulted. On the whole it would be impractible, as you, Goldsmith will readily acknowledge. In fact, he pleasantly added, “you will admit that if your forefathers had fought Titus on the Sabbath Day during the siege of Jerusalem, they most certainly would have beaten him. You see, therefore, I cannot conscientiously grant your request.”
Later in 1895, Goldsmith wrote, “I am still a living witness and can, from my own memory, give you many names of gallant Jewish soldiers of the confederate Army. I had ample opportunity to see and to know. Many a wounded Jew have I met in the hospitals of Richmond and administered to his wants, and many a Jewish soldier have I seen walking on his crutch or having his arm in a sling, traveling to and from his command during the war. And I know further that it was simply a sense of loyalty to their homes and their neighbors that prompted them to fight for the South. If not, they could readily have left this country at any time as I myself could have done, had I so chosen. But love for our adopted country kept us here and we offered all we had in its behalf.
In November 1862, General Grant was convinced that the black market of cotton was organized by Jews. Grant ordered that “no Jews are to be permitted to travel on the railroad southward from any point.” Nor were they to be granted trade licenses.
Now all wars have “contraband”, black market”, “illegal traders”. This will include all people and there were just a handful of Jews that were “illegal traders”. The majority of Jews were not. The terms “Jew”, “profiteer”, “speculator”, “trader”, were employed interchangeably.
Union General Henry W. Hallack linked “traitors and Jew peddlers” as one. General Grant shared Hallack’s mentality, describing “the Israelites” as “an intolerable nuisance”.
This order of Gen. Grant’s in November 1862 was immediately and with enthusiasm carried out by the Northern Army. In Holley Springs, Mississippi, Jewish traders had to walk 40 miles to evacuate the area. In Paducah, Kentucky, the Union military gave 30 Jewish families, all long term residents, with 2 of Jewish inhabitants being Union Army Veterans 24 hours to leave.
The exodus of the Jews was not happening fast enough for Gen. Grant. He wanted more and he did show exactly the type of man Lincoln wanted for his Commander of the Armies of the United States.
In December of 1862, General Grant initiated an official order of anti-Semitism. It was one of the worst in 19th century America and possibly of world magnitude 19th. One could argue this was a test to be used on the Indians in the future. We know that tactics used in the burning of Missouri and of Atlanta was later employed on the Indians. This will never be taught in the schools to your children. It is another part of US history to be swept under the rug. This is no better than a lie to dupe people into believing that Lincoln and the US was correct in its invasion of the Southern States and its lies about a war it raged upon the Southern people, Jewish people included.
Of course it is hard to believe this, but if you just study a little about the advisors of Lincoln and the connection he had with the German Marxists, it will become clear and the truth will come out.
General Grant issued his “General Order Number 11”. This order expelled all Jews from Kentucky, Tennessee and Mississippi.
The order said:
“The Jews, as a class violating every regulation of trade established by the Treasury Department and also department orders, are hereby expelled from the department (‘Department of the Tennessee,’ an administrative district of the Union Army of occupation composed of Kentucky, Tennessee and Mississippi) within twenty-four hours from the receipt of this order.
Post commanders will see to it that all of this class of people be furnished passes and required to leave, and any on returning after such notification will be arrested and held in confinement until an opportunity occurs of sending them out as prisoners, unless furnished with permit from headquarters. No passes will be given these people to visit headquarters for the purpose of making personal application of trade permits.”
There was enough backlash from residents for Lincoln to make a decision to have General Grant to revoke the “Order”.
Here are just a few notable Confederates of the Jewish faith.
Abraham Myers was a West Point graduate and classmate of Robert E. Lee. Myers served as Quartermaster General and before the war, fought Indians in Florida. The city of Fort Myers was named after him.
Major Adolph Proskauer of Mobile, Alabama was wounded several times. A subordinate officer wrote “I can see him now as he nobly carried himself at Gettysburg, standing coolly and calmly with a cigar in his mouth at the head of the 12th Alabama amid a perfect rain of bullets, shot and shell. He was the personification of intrepid gallantry and imperturbable courage.”
In North Carolina, 6 Cohen brothers fought in the 40th Infantry.
The 1stConfederate of Jewish faith was killed in the war was Albert Lurie Moses of Charlotte, NC.
All-Jewish companies reported to the fray from Macon and Savannah, Georgia.
In Louisiana, 3 Jews reached the rank of Colonel. They were S. M. Hymans, Edwin Kuncheedt and Ira Moses.
Moses Jacob Ezekiel of Richmond, fought in New Market with his fellow cadets from VMI. He became a noted sculpture. His mother, Catherine Ezekiel was to have said, “she would not tolerate a son who declined to fight for the Confederacy”.
Ezekiel wrote in his memoirs “we were not fighting for the perpetuation of slavery, but for the principles of States Rights and Free Trade, and in defense of our homes which were being ruthlessly invaded.”
In tribute to Ezekiel it was written, “The eye that saw is closed, the hand that executed is still, the soldier lad who fought so well was knighted and landed in foreign land, but dying, his last request was that he might rest amoung his old Comrades in Arlington Cemetery.”
Simon Baruch, a Prussian immigrant, settled in Camden, SC. He received his degree from Medical College of Virginia and entered the war as a physician in the 3rdSC Battalion. He was at the Battle of Second Manassas. He became the Surgeon General of the Confederacy.
The most famous Southern Jew of that era was Judah Benjamin. He was educated in law at Yale. He was the first Jewish US Senator and declined a seat on the Supreme Court. He also declined an offer to be Ambassador to Spain.
Judah Benjamin served President Davis and the Confederacy in 3 positions, Attorney General, Secretary of War and Secretary of State.
After the war, he was unable to resettle in America. He settled in England, where he became a notable lawyer. He also wrote legal text while a lawyer in England.
Why does the politically correct (PC) want to destroy the history of a people just because they wanted to save their homeland from an invading army and a government gone wrong?
Not only the Scottish people have been fighting many lifetimes for freedom, but also people of the Jewish faith have done the same, and on American soil too.

Judah Philip Benjamin (August 6, 1811 – May 6, 1884) was an American politician and lawyer. Born a British subject in the West Indies, he moved to the United States with his parents and became a citizen. He later became a citizen of the Confederate States of America. After the collapse of the Confederacy, Benjamin moved to England, where he established a second legal career. In 1883 he retired and moved permanently to Paris, where his wife and daughter had lived for years. He died the following year.

During his career in U.S. politics, Benjamin was a member of the Louisiana House of Representatives; in 1852 he was elected by the state legislature to the US Senate from Louisiana; the second Jewish senator in U.S. history. Following the formation of the Confederate States of America in 1861, he was appointed by President Jefferson Davis to three different Cabinet posts in his administration. Benjamin was the first Jewish appointee to a Cabinet position in a North American government, and the first Jewish American to be seriously considered for nomination to the U.S. Supreme Court (he twice declined offers of nomination). Following his relocation to the United Kingdom, he became a distinguished barrister and was selected in 1872 as Queen’s Counsel.

About Royal Rosamond Press

I am an artist, a writer, and a theologian.
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