Don’t Kill – Love Your Neighbor!

Why pro-Palestinian protests have blown up at USC but not at UCLA - Los Angeles Times

This is the bottom line – for campus demonstrations. Don’t kill your neighbor!

Before the founding of Israel in 1947, the Jews had a thousand neighbors! Here are two books that you see behind me. I went to the Knight library on October 6th. to look for a book on the Sanhedrin. Should ten thousand students be in the Jewish section of their campus library looking for answers – instead of demonstrating? Can they do – both! I suggest a Read-in.

I challenge Mark Gall and Netanyahu to give an accurate account of what they did on October 6th. another day that will go down in infamy!

Click on me to enlarge and read titles.

John

https://networks.h-net.org/node/35008/reviews/46120/rutherford-weiss-wendt-murder-without-hatred-estonians-and-holocaust

The turning point in Estonian attitudes towards Jews appears to have come with the Soviet occupation of the state in 1940. According to Weiss-Wendt, Estonia’s meek response to the Red Army’s advance led to a demoralized and humiliated population, one further unsettled by the deportation on June 14-15, 1941, of over 10,000 people to the interior of the Soviet Union. Included in this deportation were 415 Jews, which as Weiss-Wendt notes, constituted some 10 percent of the state’s Jewish population. Despite having suffered under Soviet rule in a similar fashion to ethnic Estonians, Jews nonetheless were linked to Soviet terror in “Estonian collective memory” (p. 51). The population believed that special Soviet shock battalions were most responsible for implementing Soviet terror and that Jews were disproportionately represented in these formations. He also states that “the perceived threat of a Russo-Jewish conspiracy stemmed from the popular belief that held Jews as quintessential Communists” (p. 50). Despite making such claims, he then paradoxically argues that “there were simply not enough Jewish Communists in Estonia to sustain the Judeo-Bolshevik myth” (p. 56).

https://en.wikipedia.org/wiki/History_of_the_Jews_in_Ethiopia

https://www.latimes.com/science/sciencenow/la-sci-sn-ancient-ethiopian-dna-eurasia-20151008-story.html

https://www.goodreads.com/book/show/2206824.The_Black_Jews_of_Ethiopia

Over a 15-year period beginning in the mid-1970s, more than 40,000 Ethiopian Jews migrated from Africa and resettled in Israel. The return of the “Black Jews” to Israel is one of the most unique phenomena of modern day Black history for two reasons: first, the Ethiopian Jews are the only group of Africans practicing Judaism and secondly, they are the only group of Africans to immigrate to a predominantly white society for religious reasons. The Black Jews of Ethiopia examines the past of the Ethiopian Jews, or Beta Israelites, in order to understand their present life in Israel. A must for any library supporting African or Judaic studies.

Luke 10:25-37New International Version

The Parable of the Good Samaritan

25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a]; and, ‘Love your neighbor as yourself.’[b]

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”

29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

Read full chapter

https://en.wikipedia.org/wiki/Parable_of_the_Good_Samaritan

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