Thanks to Evangelical Leaders and Trump, the House of Representatives is now a Church, after being taken over by a Cult Religion hell bent on destroying secular rule, and rule of law. I discovered Petr Chelciky two hours ago. I now have the opening act of my novel – that will destroy Christianity! The Republican House had no intention of doing things – as usual! They may not be able to avoid a shutdown of our Democratic Government. If you listen carefully to our President, he is prepared to shut down the whole show, and declare Marital Law. We may not have elections – for awhile!

Petr is the Father of the Protestant Heresy – not Martin Luther! He did not live in, or know of, a true democracy that honored Freedom of the Press, therefore, to apply his ideas to a nation that does practice these things – does not work! Petr lived under the reign of the Royal Habsburgs. Putin is restoring the Russian Monarchy. Millions of Christians believe Trump is the new King David. Israel has got rid of its Democracy and is about to make a pact with the Royal Saudis who may have slaughtered Kashogi, thus both nations will not welcome critique from any free press. This is not a return to the Good Ol Days. This is a flagrant attempt to destroy – the Good New Days of The Alternative to Religion!

For four days I have been debating if I am going to publish my book – as I go! I will be comparing Petr to Jesus The Wicked Priest as depicted in Marvin Vining’s book.

John The Bohemian Prophet

https://news.yahoo.com/conservative-pundit-mocks-kevin-mccarthy-114737266.html

Church and state[edit]

Chelčický called the Pope and the emperor (the church and the state) “whales who have torn the net of true faith” because they established the church as the head of a secular empire. Chelčický believed that Christians should follow the law of love and so should not be compelled by state authority. He taught that the believer should not accept government office or even appeal to its authority, as for the true believer to take part in government was sinful. He argued that capital punishment and other forms of violent punishment were wrong. His positions on government are similar to the Christian anarchist principles of Leo Tolstoy. Tolstoy praised Chelčický’s work in his 1894 book The Kingdom of God is Within You.

Review

“Marvin Vining has produced a fascinating and engaging book with a provocative thesis–namely that the Dead Sea Scrolls refer directly to Jesus of Nazareth and that the Essene movement that they represent opposed him as the character they called ‘The Wicked Priest.’ This sort of connection between Jesus and the Dead Sea Scrolls, both in terms of chronology and history, has been dismissed by almost all scholars in the field. Vining skillfully puts the case back on the table. He deserves a careful reading by non-specialists and those in the academy alike.” ― James D. Tabor, Ph.D., chairman of the Department of Religious Studies, UNC Charlotte, and author of

“Vining’s work is remarkable Christian scholarship. I highly recommend this book to anyone interested in the Essenes, Jesus, and the early Christian Church.” ― Clayton Sullivan, Ph.D., author of Rescuing Jesus from the Christians

” . . . an attention-getting and provocative title. Appropriate, too, for the inevitably controversial ideas put forth in Vining’s book. . . . The premise for this interesting interpretation comes from the Dead Sea Scrolls, which speak of the Teacher and the Wicked Priest.” ― Curled Up with a Good Book

” . . . Vining stuck with standard resources and presented the theories in a well thought manner.” ― Gesigewigu, Spiralnature.com, Jan 2009

” . . . takes a hard look at the historical Jesus . . . a startling new look at Christianity.” ― The Midwest Book Review, Jul 2008

“[Vining] makes no excuses for his leaps of faith, but instead documents them as the insights they are. While this is hardly the first or last word on any of these topics, Vining’s unique reconstruction is a valuable contribution to the field.” ― The Pokey Finger of God, June 08

“While this is a book aimed at a Christian audience, it does offer some perspective on Pagan beliefs in the early Common Era. Whether or not you find it useful in your own understanding of Christian origins, it should encourage an open-minded approach to religion in general.” ― Michael Gleason, Witchgrove.com, April 08

“Vining shows the reader why Jesus is the Wicked Priest for reacting against some of the strict ascetic and often self-defeating doctrines of the Essenes. . . . This is a controversial work. It does challenge many Christian doctrines. Vining has done detailed research and it is apparent in his writing that he is a man of great faith. . . . suitable for both the interested lay person as well as the biblical scholar.” ― Jennifer Hoskins, New Dawn, No. 113, Mar/Apr 2009

From the Back Cover

RELIGION / CHRISTIAN STUDIES “Marvin Vining has produced a fascinating and engaging book with a provocative thesis–namely that the Dead Sea Scrolls refer directly to Jesus of Nazareth and that the Essene movement that they represent opposed him as the character they called ‘The Wicked Priest.’ This sort of connection between Jesus and the Dead Sea Scrolls, both in terms of chronology and history, has been dismissed by almost all scholars in the field. Vining skillfully puts the case back on the table. He deserves a careful reading by non-specialists and those in the academy alike.”–James D. Tabor, Ph.D., chairman of the Department of Religious Studies, UNC Charlotte, and author of The Jesus Dynasty”Vining’s work is remarkable Christian scholarship. I highly recommend this book to anyone interested in the Essenes, Jesus, and the early Christian Church.”–Clayton Sullivan, author of Rescuing Jesus from the ChristiansThe Dead Sea Scrolls, discovered in 1947 at Qumran, are generally believed to have been written by a Jewish sect known as the Essenes between 350 BCE and 70 CE–but until now no convincing methodology has linked the Scrolls to the actual life and teachings of Jesus. Marvin Vining builds from the controversial work of Barbara Thiering to demonstrate that the Scrolls do speak directly to the origins of Christianity and even reflect a mirror image of the Gospels from the perspective of Jesus’s enemies.Christianity arose out of a schism between the exclusivist, rigid, and militant views of the Essenes and the inclusivist, tolerant, and nonviolent views of Jesus. Jesus was raised an Essene, but he refused to follow their orthodoxy. Vining shows that the Dead Sea Scrolls are written in a secret coded language called pesher in which Jesus emerges as the Wicked Priest, the antagonist to the Teacher of Righteousness who was the leader of the Essenes. Jesus the Wicked Priest revitalizes the Gospel message by rescuing Jesus’s legacy from the Essenes’ disinformation to reveal his true role as a tireless social reformer and revolutionary teacher. Vining’s study reopens Christian doctrinal questions supposedly long settled, such as reincarnation and the Virgin birth–even demonstrating that these two issues are related. He discloses that the angel Gabriel was incarnate in a living human being and transmitted the seed of a holy bloodline to the Virgin Mary.MARVIN VINING, an attorney who is in the process of ordination in the United Methodist Church, spent 14 years researching and writing this book. He is a Biblical scholar who holds a master’s degree in philosophy and has studied theology for many years. He lives in Mississippi, and his website is http://www.MarvinVining.com.

Petr Chelčiky

Chelčický talking with masters of the University of Prague
Born	c. 1390 AD Chelčice, Bohemian Kingdom (present-day Czech Republic)
Died	c. 1460 AD Chelčice
Era	Medieval philosophy
Region	Western philosophy
School	Christian pacifism
Main interests	Social philosophy
Notable ideas	Non-violence

Petr Chelčický^[1] (Czech: [ˈpɛtr̩ ˈxɛltʃɪtskiː]; c. 1390 – c. 1460) was a Czech Christian spiritual leader and author in the 15th century Bohemia, now the Czech Republic. He was one of the most influential thinkers of the Bohemian Reformation. Petr Chelčický inspired the Unitas Fratrum, who opposed transubstantiation and monasticism, insisting on pacifism and the primacy of scripture.^[2] There are multiple parallels with the teachings of the Anabaptists and Petr Chelčický. ^[3] Czech Baptists have also expressed continuity with the Bohemian reformation by identifying with Petr Chelčický.^[4]

His published works critiqued the immorality and violence of the contemporary church and state. He proposed a number of Bible-based improvements for human society, including nonresistance, which influenced humanitarians Tolstoy, Gandhi, and Martin Luther King. Paradoxically, the main part of the Hussite movement rejected his teachings of nonviolence, which eventually led to much violence among the Hussite movement. Chelcicky’s teachings laid the foundation of the Unity of the Brethren.

Early life[edit]

Petr Chelčický is thought to have been born in southern Bohemia in about 1390, although one theory puts his birth as early as 1374.^[5] Very little is known about his personal history. Different historians have called him a serf, an independent farmer, a squire, a nobleman, a cobbler, a priest, and a Waldensian.^[6] On one occasion, Chelčický called himself a peasant, but this description is at odds with his ability to live in Prague from 1419 to 1421, his rudimentary knowledge of Latin, and the time he was able to devote to literary, political, and religious pursuits.

It is certain that he was unusually literate for a medieval man without a regular academic education. After 1421, he lived and farmed in the village of Chelčice, near Vodňany. He produced 56 known works, but the majority remain unpublished and inaccessible except in the original manuscripts.^[7] His thinking was influenced by Thomas of Štítný, John Wycliffe, Jan Hus, and the Waldensian tradition.^[8] He died around 1460.

Teachings[edit]

Petr Chelčický’s teachings included ideas later adopted by the Moravians, Anabaptists, Quakers, and Baptists. He was the first pacifist writer of the Renaissance, predating Erasmus and Menno Simons by nearly 100 years.

Scripture[edit]

Petr Chelčický believed in a strict adherence to the principle of sola scriptura and read the bible in the vernacular. His strict adherence to sola scriptura caused Petr Chelčický to occasionally contradict John Wycliffe and other Hussites.^[9][10] He rejected the papacy and Catholic hierarchy, believing that the early church had no pope, kings, lords, inquisitions or crusaders.^[11]

Peter believed that purgatory is an example of the Church corrupting the New Testament by adding traditions, thus he denied the doctrine of purgatory. ^[12]

Church and state[edit]

Chelčický called the Pope and the emperor (the church and the state) “whales who have torn the net of true faith” because they established the church as the head of a secular empire. Chelčický believed that Christians should follow the law of love and so should not be compelled by state authority. He taught that the believer should not accept government office or even appeal to its authority, as for the true believer to take part in government was sinful. He argued that capital punishment and other forms of violent punishment were wrong. His positions on government are similar to the Christian anarchist principles of Leo Tolstoy. Tolstoy praised Chelčický’s work in his 1894 book The Kingdom of God is Within You.

“The man who obeys God needs no other authority (over him).” — Petr Chelčický

Nonviolence and war[edit]

As early as 1420, Chelčický taught that violence should not be used in religious matters. Chelčický used the parable of the wheat and the tares^[13] (Matthew 13:24–30) to show that both the sinners and the saints should be allowed to live together until the harvest. He thought that it is wrong to kill even the sinful and that Christians should refuse military service. He argued that if the poor refused, the lords would have no one to go to war for them.

Chelčický taught that no physical power can destroy evil, and that Christians should accept persecution without retaliating. He believed that even defensive war was the worst evil and thought that soldiers were no more than murderers. He believed the example of Jesus and the Gospel was an example of peace.

Communal living[edit]

Chelčický believed that there must be complete equality in the Christian community. He said there should be no rich or poor since the Christian relinquished all property and status. He maintained that Christians could expel evil persons from their community but could not compel them to be good. He believed in equality but that the state should not force it upon society and went so far as to proffer that social inequality is a creature of the state and rises and falls with it.^{[citation needed]}

According to Karl Kautsky in Communism in Central Europe in the Time of the Reformation, “The nature of the first organisation of the Bohemian Brethren is not at all clear, as the later Brothers were ashamed of their communistic origin, and endeavoured to conceal it in every possible way.” Some of Chelčický’s statements tend to indicate that he thought only the poor were genuine Christians.

Priesthood of the believer[edit]

Chelčický criticized the use of force in matters of faith. He taught that the Christian should strive for righteousness of his own free will but must not force others to be good and that goodness should be voluntary. He believed that the Christian must love God and one’s neighbor and that is the way to convert people rather than by compulsion. He maintained that any type of compulsion is evil and that Christians should not participate in political struggles.

Sacraments[edit]

Petr Chelčický advocated for baptism to be generally administered to those who are of later age.^{[14][15][16][17]} However he did not completely forbid infant baptism, allowing it if the parents would assure their education in the faith. He additionally did not propose re-baptism.^[18][19][20] Petr Chelčický did not believe that baptism by itself could save but is a part of the process of salvation which included instruction, confirmation and discipleship.^[20]

He additionally rejected transubstantiation but did not hold to memorialism which was taught by radical Hussites.^[21]

Other teachings[edit]

Petr Chelčický based his teaching on the Sermon on the Mount, renouncing violence, bearing arms and oaths.^[22][23] He also supported ascetism and believed celibacy to be a holier state than marriage.^[24]

Chelčický opposed indulgences and paying masses for the dead. Later he protested against the Utraquists making compromises with the Catholic church, seeing it as a reunion with the Antichrist.^[25]

Chelčický held that apostolic succession is not determined by laying on of hands but it is a matter of the clergy following the teaching of Christ.^[25]

Author[edit]

Chelčický is the author of approximately 50 treatises that have survived until today. All are written in Czech.

O boji duchovním (“On Spiritual Warfare”), written in 1421, was his first major work. In it, Chelčický argued that the Taborites had participated in violence through the devil’s deceit and the lust for the things of the world. He also criticized the chiliasts, opposed physical warfare and noted that obligations of debts gave lenders power over debtors.

In O trojím lidu (“On the Triple Division of Society”)^[26] Chelčický criticized the nobility, the clergy and the middle class. He describes how they subjected the common people and rode them “as if they were beasts”.

His most comprehensive work, written around 1443 and one of his last, was Sieť viery pravé (“The Net of True Faith”). He shows how the apostles treated all people as equals, and considered Christ as the only head. It was in this book that he argued that the emperor and the pope were the two great whales that burst the net of faith. He also includes extensive commentary on the Council of Basel.

Influence[edit]

Chelčický has been called “the foremost thinker of the 15th-century Czech Hussite Reformation movement.”^[27] He certainly was an influential thinker among the Bohemian brethren of his day. Beyond his own time, his influence can be seen in the Moravians (Unitas Fratrum), Unity of the Brethren (Jednota Bratrská), and even the Baptist Union in the Czech Republic (also known as the Unity of Brethren Baptists^[28]). Important similarities can be seen between his teachings and the Continental Anabaptists, and, to a lesser extent, the English Baptists, though no direct connections have been shown to exist. He emphasized the New Testament as the exclusive and final source to know the will of God. He held two sacraments: baptism and the Lord’s Supper. He encouraged people to read and interpret the Bible for themselves.

Chelčický’s work, specifically The Net of Faith, influenced Leo Tolstoy and is referenced in his book The Kingdom of God Is Within You. His name appears as Helchitsky in many English translations (following the Russian transliteration “Хельчицкий”).

Whoever is not of God cannot truly enjoy or hold anything belonging to God, except as the man of violence unlawfully enjoys and holds what is not his own.

— Petr Chelčický