Paul Stayed In Temple

Christians invent all kinds of crap to explain away the temple. Jesus’s flesh was not sacrificed to do away with God’s Laws concerning the temple.  God did away with human sacrifices that the Moabites practiced. Obery all God’s laws, or don’t obey – a one! Gay people are free of sin due to disobedience of Christians who say the Catholics are not Christians, nor are the Mormons. The Rapture is a heresy and will not happen.

John Presco 007

Christian mainstream

The dominant view within Roman Catholic, Eastern Orthodox and Protestant Christianity is that animal sacrifices within the Temple were a foreshadowing of the sacrifice Jesus made for the sins of the world through his crucifixion and shedding of his blood on the first day of Passover.^[35] The Epistle to the Hebrews is often cited in support of this view: the temple sacrifices are described as being imperfect, since they require repeating (ch. 10:1–4), and as belonging to a covenant that was “becoming obsolete and growing old” and was “ready to vanish away” (ch. 8:13, ESV). See also Abrogation of Old Covenant laws. Christ’s crucifixion, being a sacrifice which dealt with sin once and for all, negated any need for further animal sacrifice. Christ himself is compared to the High Priest who was always standing and performing rituals and sacrifices. Christ, however, having performed his sacrifice, “sat down” — perfection having been finally attained (ch. 10:11–14,18). Further, the veil or curtain to the Holy of Holies is seen as having been torn asunder at the crucifixion – figuratively in connection with this theology (Ch 10:19–21), and literally according to the Gospel of Matthew (ch 27:50–51). For these reasons, a third temple, whose partial purpose would be the re-institution of animal sacrifices, is seen as unnecessary and thus superseded. Irenaeus^[36] and Hippolytus^[37] were among early church writers who foresaw a rebuilding of the Temple, as necessary for the preparation for the reign of the Antichrist.

Additionally Jesus himself stated when asked where to worship, “neither on this mountain nor in Jerusalem… But in spirit and in truth”. He stated of the Herodian temple, “Not one stone will be left on another; every one of them will be thrown down” – John 4:21, Luke 21:6.

Protestant

Dispensationalist

Those Protestants who do believe in the importance of a future rebuilt temple (viz., some dispensationalists) hold that the importance of the sacrificial system shifts to a Memorial of the Cross, given the text of Ezekiel Chapters 39 and following (in addition to Millennial references to the Temple in other Old Testament passages); since Ezekiel explains at length the construction and nature of the Millennial temple, in which Jews will once again hold the priesthood; some others hold that perhaps it was not completely eliminated with Jesus’ sacrifice for sin, but is a ceremonial object lesson for confession and forgiveness (somewhat like water baptism and Communion are today); and that such animal sacrifices would still be appropriate for ritual cleansing and for acts of celebration and thanksgiving toward God. Some dispensationalists believe this will be the case with the Second Coming when Jesus reigns over earth from the city of New Jerusalem.^[specify] Some interpret a passage in the Book of Daniel, Daniel 12:11, as a prophecy that the end of this age will occur shortly after sacrifices are ended in the newly rebuilt temple.^{[citation needed]}

In 1762, Charles Wesley wrote:^[38]

We know, it must be done,
For God hath spoke the word,
All Israel shall their Saviour own,
To their first state restor’d:
Re-built by his command,
Jerusalem shall rise,
Her temple on Moriah stand
Again, and touch the skies.

Dispensational Evangelical

Many Evangelical Christians believe that New Testament prophecies associated with the Jewish Temple, such as Matthew 24–25 and 2 Thessalonians 2:1–12, were not completely fulfilled during the Roman destruction of Jerusalem in AD 70 (a belief of Full Preterism) and that these prophecies refer to a future temple. This view is a core part of Dispensationalism, an interpretative framework of the Bible that stresses Biblical literalism and asserts that the Jews remain God’s chosen people. According to Dispensationalist theologians, such as Hal Lindsey and Tim LaHaye, the Third Temple will be rebuilt when the Antichrist, often identified as the political leader of a trans-national alliance similar to the European Union or the United Nations, secures a peace treaty between the modern nation of Israel and its neighbours following a global war. The Antichrist later uses the temple as a venue for proclaiming himself as God and the long-awaited Messiah, demanding worship from humanity.

Hal Lindsey

According to American fundamentalist Protestant author Hal Lindsey, the Third Temple could be built right next to the Dome of the Rock.^[39] He believes, based on the theory of Dr. Asher Kaufman regarding the location of the Eastern Gate, that the Dome of the Rock was built on what the Bible refers to as the Court of the Gentiles. He states that according to Revelation 11:1–2, the rebuilding of the Third Temple was not to include the section of the temple mount known as The Court of the Gentiles. Therefore, he believes that the Third Temple and the Dome of the Rock could stand side by side.

Roman Catholic and Eastern Orthodox

Catholic and Orthodox Christians believe that the Eucharist, which they hold to be one in substance with the one self-sacrifice of Christ on the Cross, is a far superior offering when compared with the merely preparatory temple sacrifices, as explained in the Epistle to the Hebrews. They also believe that Christ Himself is the New Temple, as spoken of in the Book of Revelation and that Revelation can best be understood as the Eucharist, heaven on earth. Their church buildings are meant to model Solomon’s Temple, with the Tabernacle, containing the Eucharist, being considered the new “Holy of Holies.” Therefore, they do not attach any significance to a possible future rebuilding of the Jerusalem Temple.

The Orthodox also quote Daniel 9:27 (“… he shall cause the sacrifice and the oblation to cease …”) to show that the sacrifices would stop with the arrival of the Messiah, and mention that according to Jesus, St. Paul and the Holy Fathers, the temple will only be rebuilt in the times of the Antichrist.

Quotations: Matthew 24:15 “When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand)”.

2 Thessalonians 2:3–4 “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”

Latter Day Saints