Here is the most confounding chapter in the New Testament. The raising of Lazarus makes no sence because it has been severely altered. Why? What it conceals is the coming war with Rome by the Nation of God, and the disastrous aftermath. New Testament writers were aware of God’s terrible loss and were want to distant themselves from it. Why? They were forced to recognize the victorious Roman Empire, because they were now the ony show in town. The Jews and their Temple – is destroyed. They are the Big Losers – as is the Real Jesus! So, to reborn the Holy Revolution of ‘The Savior’ the Jews are elected ‘The Killers of Jesus’. No Roman agent, leader, or scholar, is going to argue with that, because, the followers of Jesus are still in rebellion, and are still killing Romans. But, if no one gets the news this Holy War is alive and well, then, folks will put down their arms, go back to work, and pay their taxes – like good little sheep.
“Then Thomas (also known as Didymus[a]) said to the rest of the disciples, “Let us also go, that we may die with him.”
There is a JEWISH prophesy that the Messiah will come and die for the sake of the Jewish Kingdom of God. The high priest Caiaphas predicted the coming of the Messiah in his life-time – and his death! He is not referring to Jesus – the man! Jesus means ‘Savior’. Many Jews were, and still are, candidates for the Messiah. This is a Jewish Event, and not a contest amongst Gentiles and Pagans – who do not know The Torah! How would they recognize the Messiah if they don’t know the rules?
“Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one. 53 So from that day on they plotted to take his life.
There it is! There were a million Jews living in the Diaspora, and a million slaves living in Rome who are hearing about Moses the Abolitionist. They too want to be set free. Jews all over the Greek World are Nationalists at heart. There is talk of them getting on ships and – coming home to God, and wage war with – the enemies of God! They will do just that!
In this light, high priest Caiaphas is a nationalist that tells the Children of God the Chosen One is coming to gather the Lost Sheep of God into a might army, and DELIVER Israel from it enemies! Rome wants Caiaphas – DEAD! If they assassinate him, that would cause Jews all over the Roman World to rise up – and cut the throats of Roman Gentiles. So, what is the solution?
You kill Lazarus, then have him be raised from the dead – by the one man who is supposed to die for the nation! Lazarus is a FICTIONAL usurper!
Caiaphas is made out to be the major antagonist of Jesus. How can that be if the main tenant of Christianity is – Jesus died for your sins! Did Jesus know this is what the God of the Jews had in store for him? Who follows the edicts of God, Caiaphas, or, Saint Pontius Pilate, who is canonized by the Christians for helping bring about the blessed crucifixion of Jesus. Imperial Rome becomes the site of the Christian Temple ruled over by a Pope.
to be continued
Jon Presco
Copyright 2016
A Catholic school in Massachusetts has apologized after some of its pupils chanted “you killed Jesus” at a game against a school with many Jewish students.
The fan section of Catholic Memorial High School in West Roxbury unleashed the anti-Semitic cheer when its basketball team visited Newton North High School on Friday night.
https://en.wikipedia.org/wiki/Caiaphas
Joseph Caiaphas, known simply as Caiaphas (Greek: Καϊάφας) in the New Testament, was the Jewish high priest who is said to have organized the plot to kill Jesus. Caiaphas is also said to have been involved in the Sanhedrin trial of Jesus.[1] According to the Gospel accounts, Caiaphas was the major antagonist of Jesus.
49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one. 53 So from that day on they plotted to take his life.
The Death of Lazarus
11 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. 2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) 3 So the sisters sent word to Jesus, “Lord, the one you love is sick.”
4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that Lazarus was sick, he stayed where he was two more days, 7 and then he said to his disciples, “Let us go back to Judea.”
8 “But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”
9 Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. 10 It is when a person walks at night that they stumble, for they have no light.”
11 After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”
12 His disciples replied, “Lord, if he sleeps, he will get better.” 13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep.
14 So then he told them plainly, “Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
16 Then Thomas (also known as Didymus[a]) said to the rest of the disciples, “Let us also go, that we may die with him.”
Jesus Comforts the Sisters of Lazarus
17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”
23 Jesus said to her, “Your brother will rise again.”
24 Martha answered, “I know he will rise again in the resurrection at the last day.”
25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”
27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”
28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”
33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
35 Jesus wept.
36 Then the Jews said, “See how he loved him!”
37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
Jesus Raises Lazarus From the Dead
38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said.
“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”
40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”
41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”
43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
Jesus said to them, “Take off the grave clothes and let him go.”
The Plot to Kill Jesus
45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him. 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin.
“What are we accomplishing?” they asked. “Here is this man performing many signs. 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”
49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one. 53 So from that day on they plotted to take his life.
54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.
55 When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. 56 They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” 57 But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.
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