ENDING THE WAR ENERGY
I compiling information, I came to own this message
I AM AT WAR
In looking at the truth, I have to say;
I AM NOT AT WAR – WAR AND DEATH ARE AN ILLUSION
Twice in my life I was forced to play chess for someone’s life. Why? The chessboard is a Yin Yang drama. Until someone makes the first move, there is PEACE.
When I came back into my body, I lay in my room for two days. No one could enter. When we drove home from the beach at night, I saw a swastika on a cow in the field lit by the headlights. Suddenly their were swastikas everywhere. I was on a powerful dose of LSD. We were trying to END WAR ENERGY. I had to take another dose so I could get fully back in my body.
When I emerged from my room there were strangers waiting for me. A woman came and knelt before me, took my hand, and asked; “What do you want?”
“I’m thirsty. I would like a a glass of water, please.”
Many years later I would read the Bible for the fist time, and marveled that Jesus said “I thirst” just before he died on the cross. This is why I became a Nazarite.
When my daughter said this to me while in the middle of the Mohave desert, I knew this was my last temptation from Mara;
“Linda was very pleased with Tyler, and wants Bill and I to bring her a baby girl next time we come.”
Bill is the embodiment of my father and brother, and Mara. These men are Lovers of War and Death. Bill’s children will look like me, and be as I am, like my grandson looks like me, and is like me. I am what I am, I own my own creation. Bill and Heather are my parents reborn because they can not get around me beyond death and my enligtenment. They knew deep inside they had born a being if light, and chose to ignore this light. My father told my sisters I was not his son, but the son of his enemy that slept with Rosemary. Victor sexually molested my sisters.
Enlightened Sages avoid having children lest Demons like Mara capture their children and implant their destructive seed that propagates war. War is the lust for illusion and ignorance. Bill and my daughter are stupid – and proud of it. They hate using their minds. They are Philistines, the makers of alcohol whom the Nazarites waged spiritual and physical battles with.
King David made an alliance with the Philistine Kings, thus the chance he married several of their daughters and had children by these daughters, is very likely. There is no doubt I descend from the Merovingians who let their hair grow long like the Nazarites. They were the Comet Kings. I was born during a star shower under the sign of the dragon, the serpent. I have been raised as the Nehushtan which Moses carried into battle.
The strangers in the room were members of the Brotherhood external Love. One of them helped Tim Scully and Owsley make LSD. As I talked, Bob put three Chinese coins in my hand and told me to throw them down. I threw 7 THE ARMY. The brotherhood was looking for a Warrior-King to lead them against the Demons and Lords of War. I admonished them, and refused their offer because I had already been in the war to end all wars, and I overcame Mara and illusion. This is to say I am Buddha and Christ-like. But, who I AM is the Chosen One, the God-el, the Lamedvavnik, who is anointed by God to save His Chosen People whose teaching came from India.
The letter LAMED is RAISED UP above all letters of the Hebrew Alphabet, and denotes a Teacher, a Great Rabbi, who Jesus was called by some of his disciple, including Mary Magdalene. There are lost Kundalini lessons here that I was sent to retrieve. I AM THE MESSENGER.
For the time being, I will be channeling my earthly lineage through the Wienke family, my grandmother’s kindred who are kin to my ex-wife Mary Ann Tharaldson who descends from Eric the Red. Paula Maureen Sullivan’s mother was Maryanne Wieneke, and she married Dave Tharaldson, and they born a son the named Eric. My thirteen year od stepdaughter, Britt Theraldson, came to my defence in court after he father launched a child custody battle. She told the court she would rather live with me then her biological father.
The Wienkes were a nobel family in Germany who protected the Order of Saint Francis that was forced to flee to America. Saint Francis was a Lamedvavnik. We are champions of Peace.
Rena Christiansen is Nordic royalty and an Aries. She was a goddess of war. We were opposites. We brought peace to the middle of America. We planted a seed.
After I died I read books on the India religion. I took interest in the idea of an enlightened soul turning down his eneligtnemen and going back into the mundane world in order to fulfill a very special task that will alter the world on so many levels.
I AM AT PEACE. I have overcome the world and Mara. I have done the real hard work. This is my masterpiece.
Jon the Nazarite
Copyrght 2012
Lamedvavnik is the Yiddish term for one of the 36 humble righteous ones or Tzadikim mentioned in kabbalah or Jewish mysticism. According to this teaching, at any given time there are at least 36 holy persons in the world who are Tzadikim. These holy people are hidden; i.e., nobody knows who they are.
As a mystical concept, the number 36 is even more intriguing. It is said that at all times there are 36 special people in the world, and that were it not for them, all of them, if even one of them was missing, the world would come to an end. The two Hebrew letters for 36 are the lamed, which is 30, and the vav, which is 6. Therefore, these 36 are referred to as the Lamed-Vav Tzadikim. This widely-held belief, this most unusual Jewish concept is based on a Talmudic statement to the effect that in every generation 36 righteous “greet the Shechinah,” the Divine Presence (Tractate Sanhedrin 97b; Tractate Sukkah 45b).[1]
Yam was the god of the sea, and become popular in the Ancient Egyptian times. Yam, from the Canaanite word Yam, (Hebrew ים) meaning “Sea”, also written “Yaw”, is one name of the Ugaritic god of Rivers and Sea. Also titled Judge Nahar (“Judge River”), he is also one of the ‘ilhm (Elohim) or sons of El, the name given to the Levantine pantheon. Others dispute the existence of the alternative names, claiming it is a mistranslation of a damaged tablet. Despite linguistic overlap, theologically this god is not a part of the later subregional monotheistic theology, but rather is part of a broader and archaic Levantine polytheism.
Yam is the deity of the primordial chaos and represents the power of the sea untamed and raging; he is seen as ruling storms and the disasters they wreak. The gods cast out Yam from the heavenly mountain Sappan (modern Jebel Aqra; “Sappan” is cognate to Tsephon. The seven-headed dragon Lotan is associated closely with him and the serpent is frequently used to describe him. He is the Canaanite equivalent of the Sumerian Tiamat, the primordial mother goddess.
“28 Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, “I am thirsty.” 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips.” (John 19:28-29)
The Fulfillment of Scripture
“Knowing that all was now completed, and so that the Scripture would be fulfilled….” (John 19:28a)
What Scripture was fulfilled here? A Psalm of lamentation, written by David, seems to have been fulfilled literally in Jesus:
“They put gall45 in my food
and gave me vinegar46 for my thirst.” (Psalm 69:21)
Apparently Jesus asked for something to quench his thirst in order to fulfill Psalm 69:21.
The First Offering of Wine
This was not the first time Jesus had been offered wine. Both Mark and Matthew observe that he was offered bitter wine just prior to being crucified (Matthew 27:34; Mark 15:23). Perhaps this was intended as an intoxicant for those about to suffer pain. A group of Jerusalem women, as an act of piety, provided for a condemned man a vessel of wine containing a grain of frankincense to numb him.47 Jesus refuses to drink this. He has committed himself to the Father to offer himself as a sacrifice. To attempt to lessen the pain of this sacrifice would have somehow been going back on this commitment.
The Second Offering of Wine Vinegar (Posca)
The offering of something to quench his thirst after hanging on the cross for some time is a separate incident.
“A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips.” (John 19:29)
Wine vinegar (oxos) didn’t have any alcohol left, but was sour wine that had turned to vinegar. Wine is made from grape juice. Yeast fermentation causes sugar to be transformed into alcohol, which continues until the alcohol content reaches about 11% to 12%. Wine vinegar, on the other hand, is made by the action of acetic acid bacteria on alcohol to produce acetic acid. Since the bacteria that cause this reaction are aerobic, they require that the wine be exposed to oxygen in order to form vinegar.
What is a container of wine vinegar doing on Golgotha that day? It is posca, a drink popular with soldiers of the Roman army, made by diluting sour wine vinegar with water. It was inexpensive, considered more thirst quenching than water alone, prevented scurvy, killed harmful bacteria in the water, and the vinegary taste made bad smelling water more palatable. All over the empire, posca was the soldier’s drink of choice. The soldiers had brought posca to sustain them during their crucifixion duty. They weren’t getting drunk on it, just using it to quench their own thirst.
The Nehushtan (or Nehustan, Hebrew: נחושתן or נחש הנחושת), in the Hebrew Bible, was a sacred object in the form of a snake of brass upon a pole. The priestly source of the Torah says that Moses used a ‘fiery serpent’ to cure the Israelites from snakebites. (Numbers 21:4-9)
King Hezekiah (reigned 715/716 – 687) instituted a religious iconoclastic reform and destroyed “the brazen serpent that Moses had made; for unto those days the children of Israel did offer to it; and it was called Nehushtan.” (2 Kings 18:4) The tradition of naming it Nehushtan is no older than the time of Hezekiah.[1]
Nehushtan
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Moses lifts up the brass snake, curing the Israelites of snakebites. Hezekiah called the snake Nehushtan.
The Nehushtan (or Nehustan, Hebrew: נחושתן or נחש הנחושת), in the Hebrew Bible, was a sacred object in the form of a snake of brass upon a pole. The priestly source of the Torah says that Moses used a ‘fiery serpent’ to cure the Israelites from snakebites. (Numbers 21:4-9)
King Hezekiah (reigned 715/716 – 687) instituted a religious iconoclastic reform and destroyed “the brazen serpent that Moses had made; for unto those days the children of Israel did offer to it; and it was called Nehushtan.” (2 Kings 18:4) The tradition of naming it Nehushtan is no older than the time of Hezekiah.[1]
Contents
[hide]
1 Serpent image
1.1 Origin
1.2 Destruction
2 Significance in Christianity
3 See also
4 Footnotes
5 References
6 External links
[edit] Serpent image
In 1508 Michelangelo’s image of the Israelites deliverance from the plague of serpents by the creation of the bronze serpent on the ceiling of the Sistine Chapel.
Snake cults had been well established in Canaan in the Bronze Age: archaeologists have uncovered serpent cult objects in Bronze Age strata at several pre-Israelite cities in Canaan: two at Megiddo,[2] one at Gezer,[3] one in the sanctum sanctorum of the Area H temple at Hazor,[4] and two at Shechem.[5]
According to Lowell K. Handy, the Nehushtan was originally the symbol of a minor god of snakebite-cure within the Temple.[6] The name of this god is unknown, however, the use of “brazen serpent” is a subtle play on words that are based on the metal that the snake is made of: נחש (nachash) means “serpent”, while נחשת (nachoshet) means “brass” or “bronze”.
[edit] Origin
See also: Serpent (Bible)#Serpent of bronze
The Israelites set out from Mount Hor, where Aaron was buried, to go to the Red Sea. However they had to detour around the land of Edom (Numbers 20:21, 25). Frustrated and impatient, they complained against Yahweh and Moses (Num. 21:4-5). and God sent “fiery serpents” among them. For the sake of repentant ones, Moses was instructed by God to build a “serpent of bronze” that was used to heal those who looked upon it (Numbers 21:4-9).
In source criticism by Martin Noth, the “bronze serpent” passage in Numbers 21:4-9, proceeds smoothly and is free of doublets, thus it does not appear to divide into different ‘sources’ even with the unusual juxtaposition of ‘God’ in v.5. The predominating use of the name Yahweh supposes that its appearance is original. In terms of the documentary hypothesis, the narrative can be allocated to the E source.[7]
[edit] Destruction
In 2 Kings 18:4, a bronze serpent was set up in the Jerusalem Temple sanctuary.[7] The Masoretic text says that “he [Hezekiah] called it Nehushtan”. According to Young’s Literal Translation, Nehushtan means “piece of brass” (2 Kings 18:4). Karen Randolph Joines makes the distinction that it was Hezekiah who discriminatingly called the image Nehushtan, rather than it being some common term used by the Israelites.[8] When Hezekiah had become King, he tore down the Nehushtan. It has been suggested that Hezekiah’s destruction of the Nehushtan was a result of the balance of power moving towards Assyria, which permitted him to remain on the throne of Judah as a puppet ruler. Hezekiah demonstrated his loyalty to the new regime by the destruction of an important symbol with Egyptian associations.[9]
The Brazen Serpent, by Benjamin West; among the overthrown, an unmistakable reference to the Laocoön
[edit] Significance in Christianity
As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life – (John 3:14-15)
The Serpent of bronze in Numbers 21 is a well known image for Christians because of its use by Jesus in the Gospel of John. Jesus discussed his destiny with a Jewish teacher named Nicodemus[10] by referencing a passage in Chukat of the Torah. Jesus gave a direct comparison between the raising up of the Son of Man and the act of the Mosaic serpent being raised up. Charles Spurgeon asserted that in this passage, Jesus was referring to his forthcoming crucifixion, and demonstrating the significance of the cross as spiritual healing from the curse of sin.[11]
So, to some people, laminin looks like a caduceus, which is a staff with two entwining serpents going up the staff, and wings at the top. Though the caduceus has ties with paganism (used as the symbol of the wand of Hermes, and also as an ancient astrological symbol of commerce), it has also has come to be used as a symbol for medicine. It is similar to the rod of Asclepius, which is a single snake wrapped around a staff, and which also symbolizes the healing arts. The caduceus is often also used as a symbol for medicine or doctors, in place of the rod of Asclepius, which is the usual symbol of medical professions.
Rod of Asclepius
Rhoslyn
RHOS lin
Rhos means either “rose” or “moor” + glyn meaning “hill.”
As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life – (John 3:14-15)
Some commentators have linked the symbol to the Nehushtan, a sacred object consisting of a serpent wrapped around a pole mentioned in the Bible in the Book of Numbers (Numbers 21:6-9).[15][16][17][18] The section in the Book of Numbers reads as follows:
Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. And the people came to Moses and said, “We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.[19]
The term kerukeion denoted any herald’s staff, not necessarily associated with Hermes in particular.[7]
Lewis Richard Farnell (1909) in his study of the cult of Hermes assumed that the two snakes had simply developed out of ornaments of the shepherd’s crook used by heralds as their staff.[8] This view has been rejected by later authors pointing to parallel iconography in the Ancient Near East. It has been argued that the staff or wand entwined by two snakes was itself representing a god in the pre-anthropomorphic era. Like the herm or priapus, it would thus be a predecessor of the anthropomorphic Hermes of the classical era.[9]
[edit] Ancient Near East
William Hayes Ward (1910) discovered that symbols similar to the classical caduceus sometimes appeared on Mesopotamian cylinder seals. He suggested the symbol originated some time between 3000 and 4000 BCE, and that it might have been the source of the Greek caduceus.[10] A.L. Frothingham incorporated Dr. Ward’s research into his own work, published in 1916, in which he suggested that the prototype of Hermes was an “Oriental deity of Babylonian extraction” represented in his earliest form as a snake god. From this perspective, the caduceus was originally representative of Hermes himself, in his early form as the Underworld god Ningishzida, “messenger” of the “Earth Mother”.[11] The caduceus is mentioned in passing by Walter Burkert[12] as “really the image of copulating snakes taken over from Ancient Near Eastern tradition”.
In Egyptian iconography, the Djed pillar is depicted as containing a snake in a frieze of the Dendera Temple complex.
[edit] Classical antiquity
[edit] Mythology
The Homeric hymn to Hermes relates how Hermes offered his lyre fashioned from a tortoise shell as compensation for the cattle he stole from his half brother Apollo. Apollo in return gave Hermes the caduceus as a gesture of friendship.[13] The association with the serpent thus connects Hermes to Apollo, as later the serpent was associated with Asclepius, the “son of Apollo”.[14] The association of Apollo with the serpent is a continuation of the older Indo-European dragon-slayer motif. Wilhelm Heinrich Roscher (1913) pointed out that the serpent as an attribute of both Hermes and Asclepius is a variant of the “pre-historic semi-chthonic serpent hero known at Delphi as Python”, who in classical mythology is slain by Apollo.[15]
One Greek myth of origin of the caduceus is part of the story of Tiresias,[16] who found two snakes copulating and killed the female with his staff. Tiresias was immediately turned into a woman, and so remained until he was able to repeat the act with the male snake seven years later. This staff later came into the possession of the god Hermes, along with its transformative powers.
Another myth suggests that Hermes (or Mercury) saw two serpents entwined in mortal combat. Separating them with his wand he brought about peace between them, and as a result the wand with two serpents came to be seen as a sign of peace.[17]
In Rome, Livy refers to the caduceator who negotiated peace arrangements under the diplomatic protection of the caduceus he carried.
The caduceus (☤; /kəˈdjuːsiːəs/ or /kəˈdjuːʃəs/; from Greek κηρύκειον kērukeion “herald’s staff”[2] ) is the staff carried by Hermes in Greek mythology. The same staff was also borne by heralds in general, for example by Iris, the messenger of Hera. It is a short staff entwined by two serpents, sometimes surmounted by wings. In Roman iconography it was often depicted being carried in the left hand of Mercury, the messenger of the gods, guide of the dead and protector of merchants, shepherds, gamblers, liars, and thieves.[3]
7. Shih / The Army
above K’UN THE RECEPTIVE, EARTH
below K’AN THE ABYSMAL, WATER
This hexagram is made up of the trigrams K’an, water, and K’un, earth, and
thus it symbolizes the ground water stored up in the earth. In the same way
military strength is stored up in the mass of the people— invisible in
times of peace but always ready for use as a source of power. The attributes
of the two trigrams are danger inside and obedience must prevail outside.
Of the individual lines, the one that controls the hexagram is the strong
nine in the second place, to which the other lines, all yielding, are
subordinate. This line indicates a commander, because it stands in the
middle of one of the two trigrams. But since it is in the lower rather
than the upper trigram, it represents not the ruler but the efficient
general, who maintains obedience in the army by his authority.
THE JUDGMENT
THE ARMY. The army needs perseverance
And a strong man.
Good fortune without blame.
An army is a mass that needs organization in order to become a fighting force.
Without strict discipline nothing can be accomplished, but this discipline
must not be achieved by force. It requires a strong man who captures the
hearts of the people and awakens their enthusiasm. In order that he may
develop his abilities he needs the complete confidence of his ruler,
who must entrust him with full responsibility as long as the war lasts.
But war is always a dangerous thing and brings with it destruction and
devastation. Therefore it should not be resorted to rashly but, like a
poisonous drug, should be used as a last recourse.
THE IMAGE
In the middle of the earth is water:
The image of THE ARMY.
Thus the superior man increases his masses
By generosity toward the people.
Ground water is invisibly present within the earth. In the same way the
military power of a people is invisibly present in the masses. When danger
threatens, every peasant becomes present in the masses. When danger threatens,
every peasant becomes a soldier; when the war ends, he goes back to his plow.
He who is generous toward the people wins their love, and a people living
under a mild rule becomes strong and powerful. Only a people economically
strong can be important in military power. Such power must therefore be
cultivated by improving the economic condition of the people and by humane
government. Only when there is this invisible bond between government and
people, so that the people are sheltered by their government as ground water
is sheltered by the earth, is it possible to wage a victorious war.
THE LINES
Six at the beginning means:
An army must set forth in proper order.
If the order is not good, misfortune threatens.
At the beginning of a military enterprise, order is imperative. A just and
valid cause must exist, and the obedience and coordination of the troops must
be well organized, otherwise the result is inevitably failure.
° Nine in the second place means:
In the midst of the army.
Good fortune. No blame.
The king bestows a triple decoration.
The leader should be in the midst of his army, in touch with it, sharing good
and bad with the masses he leads. This alone makes him equal to the heavy demands
made upon him. He needs also the recognition of the ruler. The decorations he
receives are justified, because there is no question of personal preferment here:
the whole army, whose center he is, is honored in his person.
Six in the third place means:
Perchance the army carries corpses in the wagon.
Misfortune.
Here we have a choice of two explanations. One points to defeat because someone
other than the chosen leader interferes with the command; the other is similar
in its general meaning, but the expression, “carries corpses in the wagon,” is
interpreted differently. At burials and at sacrifices to the dead it was customary
in China for the deceased to whom the sacrifice was made to be represented by a boy
of the family, who sat in the dead man’s place and was honored as his representative.
On the basis of this custom the text is interpreted as meaning that a “corpse boy”
is sitting in the wagon, or, in other words, that authority is not being exercised
by the proper leaders but has been usurped by others. Perhaps the whole difficulty
clears up if it is inferred that there has been an error in copying. The character
fan, meaning “all,” may have been misread as shih, which means “corpse.” Allowing
for this error, the meaning would be that if the multitude assumes leadership of
the army (rides in the wagon), misfortune will ensue.
Six in the fourth place means:
The army retreats. No blame.
In the face of a superior enemy, with whom it would be hopeless to engage in battle,
an orderly retreat is the only correct procedure, because it will save the army from
defeat and disintegration. It is by no means a sign of courage or strength to insist
upon engaging in a hopeless struggle regardless of circumstances.
° Six in the fifth place means:
There is game in the field.
It furthers one to catch it.
Without blame.
Let the eldest lead the army.
The younger transports corpses;
Then perseverance brings misfortune.
Game is in the field— it has left its usual haunts in the forest and is
devastating the fields. This points to an enemy invasion. Energetic combat and
punishment are here thoroughly justified, but they must not degenerate into a
wild melee in which everyone fends for himself. Despite the greatest degree of
perseverance and bravery, this would lead to misfortune. The army must be directed
by an experienced leader. It is a matter of waging war, not of permitting the mob
to slaughter all who fall into their hands; if they do, defeat will be the result,
and despite all perseverance there is danger of misfortune.
Six at the top means:
The great prince issues commands,
Founds states, vests families with fiefs.
Inferior people should not be employed.
The war has ended successfully, victory is won, and the king divided estates and
fiefs among his faithful vassals. But it is important that inferior people should
not come into power. If they have helped, let them be paid off with money, but
they should not be awarded lands or the privileges of rulers, lest power be abused.
Pictures at top:
SHI1: The left part dui1 (1) (the old form of shi) is either a small hill or mound, or testes or buttocks, meaning ‘military’. Probably close to the meaning ‘having guts’. Another possibility: a kind of ceremonial object (!). It is the original graph for shi, army. Another meaning is rolling, waving. In (3) there is another form of shi, this time dui is not at left, but at the top. The part at right (2), is maybe a skirt, but it can also be a banner, za1: turn around an axis, instructor, master, army. It is an ox tail, attached to a standard, for giving signals to the army. Two other old forms of shi at 5 and 6.
SHI1: army, multitude, division in Chinese army, smaller than the LU of hex.56, and usually there are three SHI, one at right, one in the middle, and one at left. The king often divines which one he should join. Military camp, big hall. Model, example, master, teacher, tutor, to imitate; a specialist (med., music, paint or divining), local administration chief, high functionary, superior in rank. Shi lu (names of hexagrams 7 and 56 combined): a body of 2500 troops.
Characters and words at left:
1 (venerable leader) teacher
2 (leader craftsman) master worker, tutor of king/emperor, general term of address in late 70s and 80s.
3 (leader aunt) Buddhist nun
4 (meditation leader) Zen master [meditation is dhyana in India = chan in China = zen in Japan]
5 (emit leader) finish one’s apprenticeship, send out an army
6 (leader duke) grandmaster, sorcerer
7 (wizard leader) wizard; sorcerer
8 (turn-round army) return in triumph, move back (troops)
Most meanings in compounds have to do with the skilled leader, the one who has craftsmanship. The leader turns an unorganized mass of soldiers into an army, without him they are just a mass
Hex.7 is not only an army but also ‘organizing’, especially talents and assets. For becoming a specialist, one has to organize knowledge and specialize like the divisions of an army, one has to be a good leader of one’s own legion, which consists of knowledge, intelligence, talent and skill.
The army can be a real army of thousands of people, but your own little group is also an army. You defend together your interests, your territory. You fight for new possibilities, search for expansion, explore new realms. It can even be inside one single person: your own army of talents, ideas, knowledge, strong and weak points.
Hexagram 7 is composed of the trigram water below or inside the trigram earth: the masses in the earth, or the fertility dwelling inside. But maybe it also refers to lands which are good to live on, with enough water. Only a healthy and thriving people will produce a big and strong army.
Hexagram 7 AND 8, fighting for your land.
07 SHI, The legion or the leader
Ban Xiang
Hu Gua
Qian Gua
Jiao Gua
Pang Tong Gua
Trigrams water earth
Nuclear 24
Inverse 8
Reverse 8
Complement 13
http://www.yijing.nl/i_ching/hex_1-16/07-08.htm
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