Seven days ago I found the missing link in my quest to link all the Queens of Europe with the Grail Quest. Alas, I have my book that I will dedicate more time to. I will post the first half of my story ‘The Birth of Venus’ authored in 1988.
Jon Presco
Social justice generally refers to the idea of creating a society or institution that is based on the principles of equality and solidarity, that understands and values human rights, and that recognizes the dignity of every human being.[1][2][3] The term and modern concept of “social justice” was coined by the Jesuit Luigi Taparelli in 1840 based on the teachings of St. Thomas Aquinas and given further exposure in 1848 by Antonio Rosmini-Serbati.[1][2][4][5][6] The idea was elaborated by the moral theologian John A. Ryan, who initiated the concept of a living wage. Father Coughlin also used the term in his publications in the 1930s and the 1940s. It is a part of Catholic social teaching, Social Gospel from Episcopalians, and is one of the Four Pillars of the Green Party upheld by green parties worldwide. Social justice as a secular concept, distinct from religious teachings, emerged mainly in the late twentieth century, influenced primarily by philosopher John Rawls. Some tenets of social justice have been adopted by those on the left of the political spectrum.
Social justice is based on the concepts of human rights and equality and involves a greater degree of economic egalitarianism through progressive taxation, income redistribution, or even property redistribution. These policies aim to achieve what developmental economists refer to as more equality of opportunity than may currently exist in some societies, and to manufacture equality of outcome in cases where incidental inequalities appear in a procedurally just system. The Constitution of the International Labour Organization affirms that “universal and lasting peace can be established only if it is based upon social justice.”[7] And the Vienna Declaration and Programme of Action treats social justice as a purpose of the human rights education.[8]
Libra (♎) is the seventh astrological signin the Zodiac, originating from the constellation of Libra. In astrology, Libra is considered a “masculine”, positive (extrovert) sign. It is also considered an air sign and is one of four cardinal signs.[1] Libra is ruledby the planet Venus (which also rules Taurus).
Individuals born when the Sunwas in this sign are considered Libra individuals. Under the tropical zodiac, the Sun enters Libra on the moment of autumnal equinoxon September 23, leaving it on October 22.
Aphrodite (i/æfrəˈdaɪti/ af-rə-dy-tee; Greek Ἀφροδίτη) is the Greek goddess of love, beauty, pleasure, and procreation. Her Roman equivalent is the goddess Venus. Historically, her cult in Greece was imported from, or influenced by, the cult of Astarte in Phoenicia.
According to Hesiod’s Theogony, she was born when Cronus cut off Uranus’ genitals and threw them into the sea, and from the sea foam (aphros) arose Aphrodite. Thus Aphrodite is of an older generation than Zeus.
Because of her beauty other gods feared that jealousy would interrupt the peace among them and lead to war, and so Zeus married her to Hephaestus, who was not viewed as a threat. Aphrodite had many lovers, both gods like Ares, and men like Anchises. Aphrodite also became instrumental in the Eros and Psyche legend, and later was both Adonis’ lover and his surrogate mother. Many lesser beings were said to be children of Aphrodite.
Aphrodite is also known as Cytherea (Lady of Cythera) and Cypris (Lady of Cyprus) after the two cult-sites, Cythera and Cyprus, which claimed her birth. Myrtles, doves, sparrows, horses, and swansare sacred to her. The Greeks further identified the Ancient Egyptian goddess Hathor with Aphrodite.[4]Aphrodite also has many other local names, such as Acidalia, Cytherea and Cerigo, used in specific areas of Greece. Each goddess demanded a slightly different cult but Greeks recognized in their overall similarities the one Aphrodite. Attic philosophers of the fourth century separated a celestial Aphrodite (Aprodite Urania) of transcendent principles with the common Aphrodite of the people (Aphrodite Pandemos).



Leave a comment