The New Walloons are going to march to the homes of rich New Yorkers today. May the spirit of the Jubilee Jesus be with them, look over them as they sleep, go with them when they do the Lord’s work.
Ther Rich have surrounded themselves with False Prophets who claim their wealthy masters own Jesus and God. They want it all! But, they don’t get Jesus! He is the Go’el Redeemer of the Poorwho come down every road to be with their Savior. If the rich didn’t want God’s Justice, why did they steal it? Now they will pay the price!
Below are exerts from a post written several years ago where I call for a Debt Rebellion. Jesus read from the Book of Ruth on the Mount of Olives. Ruth was a Gleaner. The truth had been altered. The Truth has returned – on the wings of doves!
Peace!
Jon Presco
The Jewish Historian, Joseph Flavius, said the war between the Jews and Rome in
70 A.D. began with the burning of the Debt Archive all over Judea, including the
one that was located within the temple grounds . I have found strong evidence
Jesus began this rebellion that ended with a victory for the Romans and the
destruction of the temple. For this reason, his teaching was later altered.
Jesus was teaching forgiveness of all debts after restoring the Jubilee.
There is no doubt Jesus came to do away with the Slave system that bound very
poor and powerless people in chains, and declared they were eternally in debt to
the person who took away their freedom. This indebtedness was a financial
commodity upon which an entire ecnomy was based. Slaves were often worth more
then the land they worked.
Anti-Godites, like Denne Sweeney, accuse President Obama of trying to make
Southerners slaves in a socialist system in regards to healthcare. To get this
healthcare one must be in debt to those who provide it, be it the private
sector, or the Government. In return, one gets Good Health, which is vital in
making a living. Slaves got free healthcare, as did the Slavemasters horses and
livestock. In exchange, they were further obligated and bound to work for free.
Denne Sweeny and his gang of Racists, warn Scalawags to go hide as his Deluded
Army advances. The Scalawags and Carpetbaggers were Radical Republicans and a
poor class of hardworking people who found sanctuary in the Ozarks and
Appalacian mountains. Being followers of William of Orange of Holland, and his
Glorious Revolution that freed Protestants from Papal tryanny, they KNEW slavery
was wrong! And being astute students of the Bible, I am sure they discovered
what I discovered, that Jesus was all about the Jubilee and the Emancipation of
slaves.
It is hight time to bring the Jubilee Jesus from the very back of the Grand
Republican Parade, to the very front, but, behold, he is already there. He is
Death who owns the Hand of God. He takes off his armour, and behold, the Good
Shepherd with a bundle of wool in his arms for to clothe you. Behold the Two
Towers – is this not the Golden Gate of the Temple!
Go, and fetch a colt!
Jon
The Nazarite
“Legistraitors panic as the Army of the Confederacy marches on the Capitol.
Turncoats and scalawags hide in locked Offices.”
Bring the good old bugle, boys, we’ll sing another song
Sing it with a spirit that will start the world along
Sing it as we used to sing it, 50,000 strong
While we were marching through Georgia.
Chorus Hurrah! Hurrah! we bring the jubilee!
Hurrah! Hurrah! the flag that makes you free!
Many historians have described scalawags in terms of social class, showing that
on average they were less wealthy or prestigious than the elite planter
class.[14] The mountain districts of Appalachia were often Republican enclaves.
[15] People there held few slaves, and they had poor transportation, deep
poverty, and a standing resentment against the Low Country politicians who
dominated the Confederacy and conservative Democracy in Reconstruction and
after. Their strongholds in West Virginia, eastern Kentucky and Tennessee,
western Virginia, and North Carolina, and the Ozark region of northern Arkansas,
became Republicans bastions. Those areas are again or still Republican. These
rural folk had a long-standing hostility toward the planter class. They harbored
pro-Union sentiments during the war. Andrew Johnson was their representative
leader. They welcomed Reconstruction and much of what the Radical Republicans in
Congress advocated.
http://en.wikipedia.org/wiki/Scalawag
The Jewish Historian, Joseph Flavius, said the war between the Jews and Rome in
70 A.D. began with the burning of the Debt Archive all over Judea, including the
one that was located within the temple grounds . I have found strong evidence
Jesus began this rebellion that ended with a victory for the Romans and the
destruction of the temple. For this reason, his teaching was later altered.
Jesus was teaching forgiveness of all debts after restoring the Jubilee.
http://groups.yahoo.com/group/Joyous_Jubilee/
In Luke 4.18-19 we read of the beginning of Jesus’ ministry in a Synagogue in
Nazareth. He stands up to be recognized, the attendant hands him the Torah roll,
specifically the roll of Isaiah, to read, and he seeks a particular, Messianic
passage, Isaiah 61.1-2, Luke 4.18-19).’The spirit of the Lord God is upon me,
because God has anointed me to preach good news to the meek, he has sent me to
bind up the broken of heart, to proclaim liberty to captives and to those who
are prisoners, freedom, to proclaim the Jubilee year of the Lord and the day of
God’s vengeance’.
2. Cancelling debt and freeing slaves
In contrast to the fallow fields, the second and third policies of the jubilee
are central to the teaching and thought pattern of Jesus.
In the Lord’s Prayer, Jesus says, literally, ‘remit us our debts as we ourselves
have remitted them to our debtors.’ Numerous translations ‘correct’ Jesus’ words
by substituting ‘forgive’ and ‘offences’.
This is misleading. The Greek word, opheilema means precisely a monetary debt.
So, in the Lord’s Prayer Jesus is not just vaguely telling us to pardon those
who have bothered us. No – he is telling us purely and simply to erase the debts
of those who owe us money – in other words, to practice the jubilee.
In Matthew, Jesus adds an extra clause at the end of the Lord’s Prayer to make
sure people understand that the principle about erasing debts apply to wrongs as
well. [Mt 6:14-15]
The Lord’s Prayer is a jubilee prayer. It means ‘The time has come for the
faithful people to abolish all the debts which bind the poor ones of Israel, for
your debts toward God are also wiped away (for that is the gospel, the good
news).”
Under Herod’s policies, Galilean landowners were often enslaved by huge debts
and taxes. They would borrow from bankers to pay up. This was only transferring
the debt. The bankers would eventually seize the property and to recover their
money, it was common practice for the bankers to sell the whole family into
slavery and auction off the family’s possessions.
‘The unmerciful servant’ of the parable in Mt 18:23-25 is in this situation. He
is in increasing debt, loses property and then loses his liberty. But then the
jubilee year is proclaimed and the king forgives the servant his debt.
So far so good. But the story has a bitter end – one that reflects Jesus’
disappointment that most of the Israelites, even the humble had refused him the
jubilee. The freed servant meets one of his fellow peasants who owes him money
and he demands for him to pay up. He doesn’t extend the jubilee grace he was
given to others. The servant is put before the king. The king orders that he be
sold into slavery for there is no divine jubilee for those who refuse to apply
it on Earth.
Yoder goes on to discuss some technical matters about the mispractice of the
jubilee in Jesus time which we won’t try to explain in this guide.
3. The redistribution of capital
Jesus states very clearly that we should redistribute capital: `Sell all your
belongings and give the money to the poor.’ (Lk 12:33)
Many Christians deny is that this applies to all Christians. Usually it’s taken
as just a counsel of perfection for the minister or missionary. The ordinary
believer can be satisfied with doing ‘charity’.
But the people of Jesus’ time who believed this very same thing were the
Pharisees, and Jesus was savage with them on this issue. The Pharisees tithed
all their income. A lot of churchgoers don’t even do that today!
But Jesus considered the tithe insufficient: “How terrible for you Pharisees!
You give God a tenth of everything, even the seasoning herbs like mint and rue
but you neglect justice and love for God. These you should be practicing without
neglecting the others.’ (Lk 11:42) (`Everything’ and `even’ added for
clarification.)
Jesus did not wish to abolish tithes. He wished only to go beyond the level of
easy fulfilment and easy moral self satisfaction which could be had by giving
the tithe, and to call people to `righteousness, goodness, and good faith.’
What did he mean by these last three phrases? Probably the gratuitous act
whereby the disciple gives away his or her means of `security’ – capital.
Yoder translates the lesson from the parable of the poor widow who put in her
last money: `The quantity of money that you give is of little importance. What
is important is what you give. If it is only a part of your income, then this is
not yet righteousness, goodness, and good faith. If it is capital, savings,
security that you give, then everything is in order.’
Still, Yoder does not believe that Jesus prescribed Christian communism. When he
said `sell what you possess and practice compassion,’ he wasn’t creating a
constitution for a communist state. Neither was he just giving an impossible
ideal for pastors and missionaries.
Instead, he was calling for a jubilee levelling in AD 26, a `refreshment’ giving
a taste of the `re-establishment of all things.’
Today, such a redistribution of capital every forty-nine years in expectation of
the kingdom would not be utopian. If the Christian church had been more faithful
to the jubilee than Israel, many bloody revolutions would have been avoided.
Rosamond Press 
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