Upon waking, I heard these instructions I had received while asleep;
“Found the Orange Order of Absalom the Nazarite. Reborn the Judges of God.”
Women and men could take the Vow of the Nazarite, and serve as Judges of God, who were Nazarites. The Supreme Judge of all Israel was chosen by Nazarites from all over world who came to the temple on Passover. A Messiah-Judge was to be born a Nazarite, such was the case of Samuel, who in truth is Saul the Messiah, never a king. When Saul was old in years he suggested to the Children of God that Absalom of the Tribe of Judah, be Supreme Judge of Israel. A college of Nazarites elected Absalom, who judged Israel for forty years! Abslom was liken to the Vicar of God, and like Samuel, God gave His guidance in the form of the Holy Spirit.
Absalom and the Nazarite Judges were usurped in the reforms of Josiah and Hezekiah, who were anointed vassal kings of the Assyrians. Absalon was crucified in the Valley of Kidron, the Valley of Death where the Messiah will fight Gog, and Judge the Gentiles who came to the aid of God’s Children. Jesus gathers Gentiles who were once considered Children of the Covenant until Josiah produced a forgery. In this forgery, the Supreme Judge Absalom is usurped by a fictional and impossible situation to Judge in the rape of his sister. David declines to Judge his son, but, has no problem judging Absalom, who is murdered, hung in a tree, and pierced by three darts (arrows) Consider the three nails that pierced Jesus, and his cry at the moment of his death; “It is done!”
And Absalom’s tomb was opened as the ground shook, and come forth the Sons of Absalom that were buried there, who were Nazarite Saints. And they went into Jureselum and Judged Gentile and Jew Alike.
On this day I invite women and men alike to take the Vow of Nazarite, and form the
Orange Order of Nazarites, and carry forth the unity that God made in the marriage of the Catholic Mary Stuart, and the Protestant, William 2 of Orange, the parents of the future King of England, who was the Lord’s Leader of the Glorious Revolution.
The first order of business of the ONA is to petition the Pope in Rome for the right of Women to be Ordained Priests. How can Catholic Bishops accuse Democrats, and my President of rendering Catholics “second class citizens” when they practice this every Sunday during Mass.
The second order of business is demand the Pope in Rome silence all priests, and all Catholic politicians from politicing in Church, and in the Public Forum that is allowed by a two party system. If Catholics wish to pontificate and politic, let them leave the Republican Party founded by my kindred, who were surrounded by Socialists who fought the Habsburgs and the Pope in 1848. If the Bisops want to be insulated from democratic rule and business, let them form the Papal Poltitcal Party that will promote attrction, rather then demonize other Americans.
That these Bishops do not reprimand so called Christians from declaring the Republican party, the party of God, is an assault on the two party system, an assault on this Democracy, and a assault on the Catholic church itself who demands specialized treatment, and a special sanctuary from secular laws that might taint their belief system. If this continues, then let the Catholic church lose it Tax Exemption!
This Democray is not a church! This Democracy will not tolerate a nation within a nation – ruled by a supreme dictator! For this reason the New Judges of God will always come to the defence of the elected President of the United States when under attack by religious zealots, because it is highly suggested God’s Will is done by the people – for the people! The will of the people can never be wrong – or defied! These Bishops who go after my President are flirting with Treason!
Let the Orange Nazarite Judges go forth and confront the Catholic Usurption. I invited learned scholars and theologians to join ONA, and engage the mindless minion of the Vicar of the False Christ invented by Paul of Tarsus, who was ordered to take the vow of the Nazarite by James the Nazarite, the brother of the Jubilee Jesus!
Above is a photo of four Catholic women being ordained Catholic Priests – in a Protestant church!
“And Absalom would add, “If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that he gets justice.”
Long live the Father of Peace!
Jon the Nazarite
Monday, June 6, 2011
Roman Catholic Women Priests Ordination/ Article in Baltimore Sun
Four Roman Catholic women ordained as priests in Catonsville
Defying Vatican, group holds ceremony at Protestant church
By Dan Rodricks, The Baltimore Sun
“Defying canon law and a Vatican decree that promised excommunication, four Roman Catholic women took vows as priests Saturday during an elaborate ordination ceremony full of song and messages of inclusiveness at a Protestant church in Catonsville.Andrea Johnson, presiding as bishop, ordained two women from Maryland, Ann Penick and Marellen Mayers, one from Pennsylvania and one from New York in the sanctuary of St. John’s United Church of Christ. The church was filled with family members — including husbands of three of the ordinands — and friends, including some who are employed by the Archdiocese of Baltimore but who support the ordination of women. Photography was limited to protect the privacy of those attending the ceremony.”
First century AD historian Josephus Flavius mentions Absalom’s Monument in Antiquities 7, 10, 3. “Now Absalom had erected for himself a marble pillar in the king’s dale, two furlongs distant from Jerusalem, which he named Absalom’s Hand, saying, that if his children were killed, his name would remain by that pillar.” So the whereabouts of Absalom’s pillar was well-known in Jesus’ day.
The Kidron Valley is one of Jerusalem’s most sacred locales, due to its location between the Temple Mount and the Mount of Olives.
On the Mount of Olives is the world’s oldest Jewish cemetery, where it is believed the resurrection of the dead will begin when the Messiah comes. Legend has it that a miraculous bridge will span the valley at the end of time, over which the righteous will pass on their way to the Temple Mount.
This part of the Kidron is also called the Valley of Jehosafat, where God will judge the nations of the world (Joel 3:12). Another name for the valley is the Vale of the King; it was once intensely cultivated and the revenues went to the king.
Many olive trees have recently been brought here to restore the ancient landscape. The Kidron also has the earliest tombs in the cemetery: Zechariah’s Tomb, named after a First Temple priest, the Tomb of the Sons of Hezir, a Second Temple-era priestly family, and Absalom’s Tomb.
The conical-roofed Absalom’s Tomb received its name because the Bible says this rebellious son of David built a monument here so he would be remembered. Absalom was eventually killed by his father’s men; Jerusalemites of old would bring their sons to pelt the tomb with stones and recall the fate of rebellious offspring.
Kidron Valley in eschatology
The Bible calls the Valley “Valley of Jehoshaphat – Emek Yehoshafat” (Hebrew: עמק יהושפט), meaning “The valley where God will judge.” It appears in Jewish eschatologic prophecies, which include the return of Elijah, followed by the arrival of the Messiah, and also the war of Gog and Magog and Judgment day. According to the prophecies, in the war of Gog and Magog, the two major coalitions of gentile nations will join forces against the Jewish state in Israel. Israel will be overwhelmed and conquered, and the last stronghold will be Jerusalem, which will also be conquered by the gentiles. After the gentiles finally succeed and destroy Israel, God will commence Judgement. God will save Israel and battle “with diseases, rain, fire and stones” against all the gentile nations that set to destroy Israel, and will fill the Land of Israel with their bodies which will take the Jews 7 months to bury all. In the prophecies, it says he will bring the gentiles down to Emek-Yehoshafat (Kidron Valley), and then he will judge all of the gentiles for all of the wrong they have done against Israel since the beginning of time, and only the gentiles that helped Israel will be spared.
It should be noted, though, that not all scholars agree with the traditional view that the Kidron Valley is the location of the Valley of Jehoshaphat. Biblical commentator Adam Clarke maintains this view, claiming that the Valley of Judgment is a symbolic place.[1] Kidron Valley was not associated with the Valley of Jehoshaphat until the 4th century AD.[2]
[edit] Tombs
The valley is also known for its tombs most notably the Tomb of the Blessed Virgin Mary which is revered by both Christians and Muslims. In addition, it is well known for Jewish tombs, including the Pillar of Absalom, the Tomb of Benei Hezir, and the Tomb of Zechariah. There are many Muslim tombs present, as well as Christian holy places including the tombs of Saint James, and Josaphat.
Absalom had a sense of entitlement. But not because he was the most alluring male in Israel or had the curliest hair. Of all David’s sons, he was the only one who had “royal blood” on both sides. His father ruled the united kingdom of Israel and Judah, whereas his mother was the daughter of Talmai, king of Geshur, north of the Sea of Galilee.
The Biblical text states that the priest Hilkiah found a “the Book of the Law” in the temple during the early stages of Josiah’s temple renovation. For much of the 19th and 20th centuries it was agreed among scholars that this was an early version of the Book of Deuteronomy, but recent biblical scholarship sees it as largely legendary narrative about one of the earliest stages of creation of Deuteronomistic work.[16] According to the Bible Hilkiah gave the scroll to his secretary Shaphan who took it to king Josiah. Historical-critical biblical scholarship generally accepts that this scroll — an early predecessor of the Torah — was written by the priests driven by ideological interest to centralize power under Josiah in the Temple in Jerusalem, and that the core narrative from Joshua to 2 Kings up to Josiah’s reign comprises a “Deuteronomistic History” (DtrH) written during Josiah’s reign.[17] On the other hand, recent European theologians posit that most of the Torah and Deuteronomistic History was composed and its form finalized during Persian period, several centuries later.
‘For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire Church has full, supreme, and universal power over the whole Church, a power which he can always exercise.” [Catechism of the Catholic Church, Second Edition (Washington, DC: US Catholic Conference, 1994, 1997) #882.]
[Definition: “vicar”—in the broadest sense means someone who is authorized to act as a substitute or agent for a superior / compare “vicarious”—serving in the place of someone else; assuming the position, place, or office of another person]
NEW BEDFORD — Some SouthCoast Catholic priests will be preaching Sunday on what they and the bishops consider the federal government’s assault on religious freedom in mandating contraceptive coverage in employer health insurance plans.
Even with President Barack Obama’s announcement Friday that religious-affiliated employers would not have to directly pay for reproductive services, Catholic leaders struck a skeptical tone and said the issue is not over.
“This is a distinction without a difference,” said the Rev. Roger Landry, pastor of St. Anthony de Padua Church in New Bedford. Landry said he will discuss the president’s policy and religious liberty at Mass.
“I will be talking about the larger issue of religious freedom in the United States. This mandate is just one of several challenges that believers are now having to face,” Landry said.
Monsignor Gerard P. O’Connor, pastor of St. Francis Xavier Church in Acushnet, plans to preach on the same issue. He will also read a letter from Bishop George Coleman, the head of the Fall River Diocese, that calls upon Catholics to pray and fast to oppose the mandate.
Some local priests read Coleman’s letter at Mass last Sunday. The bishop wrote that the federal mandate would violate Catholics’ First Amendment rights.
“We cannot, we will not, comply with this unjust law. People of faith cannot be made second-class citizens,” Coleman said.
The priests also mentioned recent clashes between the federal government and Catholic institutions, such as the government’s decision last year to strip an anti-human trafficking grant from the bishops’ national conference for its refusal to refer trafficking victims to abortion services.
“I’m going to tweak my homily to put in elements of (Friday’s) news, but the religious freedom issues are all still there. Perhaps a more aggressive administration comes in and tries to force this down upon us,” O’Connor said.
Further, in 1994 Pope John Paul II formally declared that the Church does not have the power to ordain women. He stated, “Although the teaching that priestly ordination is to be reserved to men alone has been preserved by the constant and universal tradition of the Church and firmly taught by the magisterium in its more recent documents, at the present time in some places it is nonetheless considered still open to debate, or the Church’s judgment that women are not to be admitted to ordination is considered to have a merely disciplinary force. Wherefore, in order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church’s divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Luke 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful” (OrdinatioSacerdotalis 4).
Absalon ‘Father of Peace’
Third son of King David, born in Hebron in the early years of that king’s reign. His mother, Maachah, was the daughter of Talmai, king of Geshur (II Sam. iii. 3; II Sam. xiii. 37; I Chron. iii. 2).
Absalom appears as the avenger of his sister Tamar, who had been entrapped, outraged, and shamefully cast aside by her half-brother Amnon, David’s eldest son. Having heard of the crime, the king was greatly irritated, but he had not the courage to punish Amnon, on account of his love for his first-born. The victim sought refuge in the house of Absalom, who advised her to bear the insult in silence. Absalom himself did not at first resent it otherwise than by systematically ignoring Amnon (II Sam. xiii. 1-22), but on the occasion of a banquet two years later, at which all David’s sons were present, Absalom’s servants, at the command of their master, fell upon Amnon and slew him (II Sam. xiii. 23-33). The other sons of David hurried back to Jerusalem, where a rumor had already spread that Absalom had killed all his brothers; and the king deeply mourned over the death of Amnon. As for Absalom, he fled to Talmai, his grandfather, in Geshur, and remained there three years (II Sam. xiii. 33-38).
But soon David longed to see Absalom, and Joab, David’s nephew, moved by sympathy for the murderer, availed himself of this opportunity to persuade the king to recall Absalom. David consented, and Joab went to Geshur and brought Absalom to Jerusalem, where he was restored to his house and family, but was granted no privileges of rank at court. Through the influence of Joab a reconciliation between father and son was brought about (II Sam. xiv. 1-24). At this time Absalom is represented as a handsome and full-grown man. His beauty, in combination with an amiable disposition, rendered him popular among the people, and he took advantage of this popularity to strengthen his own position and to arouse dissatisfaction with David (ibid. 25-35). Absalom asked his father’s leave to go to Hebron, and he used the opportunity to encourage a rebellion against David (II Sam. xv. 1-9). Ahithophel, David’s counselor, joined Absalom, while Joab remained faithful to David. The rebellion assumed such large proportions as to oblige David to leave Jerusalem and seek refuge beyond the Jordan. Absalom entered Jerusalem, and, on the advice of Ahithophel, appropriated the harem of David as a symbol of having entered upon royal control (II Sam. xv. 10-xvi. 23).
Absalom Caught in a Tree.(From the Yiddish “Yosippon,” Fürth, 1769.)The Traditional Tomb of Absalom.(From a photograph.)
Ahithophel proposed to pursue David with 12,000 picked soldiers and to bring back to Absalom all the people that had fled with David. This plan was frustrated by Hushai, who counseled that all Israel be gathered from Dan to Beer-sheba, unto Absalom, and that the latter should then go to battle in his own person (II Sam. xvii. 7-13). It is very likely that, during this interval, Absalom was anointed king (II Sam. xix. 11). But the delay gave David time to reach the Jordan unmolested and also to strengthen his army. While the king himself remained in Mahanaim he sent forth his warriors divided into three columns (II Sam. xviii. 1-4). The encounter took place in the forest of Ephraim. Absalom was defeated, and while he was fleeing through the forest his long hair was caught in the branches of a tree. One of Joab’s men found him suspended from the tree and reported the factto Joab, who thrust three darts through the heart of the rebellious prince. The death of Absalom put an end to the rebellion. According to II Sam. xviii. 33, xix. 1-5, David’s mourning was greater for Absalom than for Amnon. See Absalom’s Tomb.
H. H.—In Rabbinical Literature:
The life and death of Absalom offered to the rabbis a welcome theme wherewith to warn the people against false ambition, vainglory, and unfilial conduct. The vanity with which he displayed his beautiful hair, the rabbis say, became his snare and his stumbling-block. “By his long hair the Nazarite entangled the people to rebel against his father, and by it he himself became entangled, to fall a victim to his pursuers” (Mishnah Soṭah, i. 8). And again, elsewhere: “By his vile stratagem he deceived and stole three hearts, that of his father, of the elders, and finally of the whole nation of Israel, and for this reason three darts were thrust into his heart to end his treacherous life” (Tosef., Soṭah, iii. 17). More striking is the following: “Did one ever hear of an oak-tree having a heart? And yet in the oak-tree in whose branches Absalom was caught, we read that upon its heart he was held up still alive while the darts were thrust through him [Mek., Shirah, § 6]. This is to show that when a man becomes so heartless as to make war against his own father, nature itself takes on a heart to avenge the deed.”
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